to
eleventh and twelfth volumes of Luther's Sämmtliche Schriften.
Abba. A light, childlike word, is called: Dear Father XII, 793.
Abel. God asked more of him in death than in life XII, 2089. f.; means: nothing, vain XII, 664.1230. - S. Cain.
Holy Communion. I. The Sacrament of the Altar. I. Essence. Is a work of God XI, 611. who feeds us in it XII, 1241.; it is the highest reviling of the A. if one thinks the reception of it a good work XI, 611.; the pope makes a sacrifice of it, XII, 1256.- That Christ's body is to be found in the A. makes his almighty word XII, 1479.; the presence of the body and blood is not difficult to believe, if one believes Christ's resurrection XI, 609. f.; how to meet gushers who deny this presence XII, 1176. - Under both guises it is to be received XI, 590. ff., this is a confession of faith XI, 591. f.; how the papists defend the One Form XI, 592. ff. and seek to confirm it by the Feast of Corpus Christi XI, 1216.; they abuse the A. to make a distinction between priests and laity XI, 1216. ff.
2. purpose, benefit and fruit. The A. has its power from God XII, 1415; it is to serve as a consolation of consciences and as a bond that unites Christians XI, 1217, and to strengthen faith XI, 653. f.; it is to change us and make other people XI, 601. f.; it wants to make us pure, we are not to be pure before XII, 1358. f.. In the A. Christ gives himself to us with all that he has XI, 596. f.; the power of the A. is a communion of all evil and all good in and with Christ XII, 1111.; one is to seek forgiveness of sins in the A. XI, 614.; the A. gives forgiveness of sin and conquest of death XI, 594. It brings not bodily but spiritual fruit XII, 1357 f.; what is said of the fruit in the papacy XII, 1357 f.; it makes us one with Christ and one with the faithful XI, 616, what it means to be one with Christ XI, 616 ff, as one is silent in the papacy about this fruit XI, 617. f., what it further means, one with the faithful and eating and drinking one another XI, 618. f.; for the sake of these fruits it is an unspeakably great thing about the A. XI, 619.; after receiving the A. exercise your faith XI, 595., love XI, 596. 598. f., let your neighbor eat and wave XI, 596. f.; by your behavior toward your neighbor you know whether you have received the A. fruitfully XI, 599. 601. ff; where it does not bear fruit, you must fear that it will do harm XI, 602.
3.Meaning. The elements, bread and wine, mean faith and love XI, 600. f.
4. custom of the A.'s. The A. does not work ex opere operato XI, 576; one can use it to great harm XI, 2250; the mere external enjoyment is not enough XI, 2252 ff; what the right custom consists of XI, 619 f; XII, 1354 ff; one does not enjoy the A. on one's own worthiness, nor does one merely say: Lord, I am not worth etc., but consider the words of institution and take comfort in them XII, 1356. f.; receive the Eucharist in faith XII, 1346., remembering the passion of Christ XII, 1351. ff.; receive the Eucharist in the faith of the church or of an individual Christian XII, 1350. f.; with what thoughts the despondent should go to the Eucharist XI, 653. f. 660.; the worthy enjoyment is hindered by disagreement XII, 1343. f..
5 Worthiness and unworthiness. How and why to make an examination XII, 1347. ff; see if one has the true faith of the A., otherwise stay away from it XI, 615. The instruction to prepare oneself worthily is necessary XII, 1342. f; wherein, according to the Pope's teaching, right worthiness consists XII, 1358. f; only the faithful are skillful XI, 650.It is only beneficial to those who receive it by faith in the words of institution XII, 1358; he who is best qualified for it is the worst qualified, and vice versa XII, 1345; it is intended to make us pure, not to make us pure first XII, 1358 f.; it is for those who recognize their sin XI, 594 ff, who are despondent and weak in faith XI, 595. 652. f. 654. f. 659. ff.; it is better to be stupid than defiant XI, 654.; only those who hunger and thirst go there XII, 1344. f. 1354. ff. 1359. ff.; the impenitent eat and drink their way to judgment XII, 1346., to' those who do not feel their need, it is a poison XI, 595. f.; it is not for the unbelieving and gross sinners XI, 652., or for those who lie in an evil purpose XII, 1354.; he is unskilful who relies on his confession XII, 1345. f. Preparation by our own strength is wrong XI, 650; God must prepare us by faith, which we often do not feel XI, 650. f.; wherein right preparation consists XII, 1343. ff., consists in faith XII, 1346. f.; how to prepare right hunger and thirst for the A. XII, 1355. f.; how to pray for right faith and worthiness XII, 1347.
6. to whom the A. is to be given XI, 610. ff; not to young children XI, 2257.; the A. is not to be thrown into the heap, as the gospel is, but those who desire it are first to be tested for their faith XI, 615.,
How this should be done XI, 611. 614. f.; it is not enough that they believe it to be Christ's body and blood, and that they desire the A. XI, 609. f. 612. ff., although the A. was given to such in the papacy XI, 609. 614.
7. enjoyment of the A. It is harmful to stay away from a. XI, 655. f.; diligent use promotes XI, 656. 658.; one should run and jump for joy XII, 1242. and again and again fetch in a. what we lack XI, 597. 599. f. 614.That one does not do this comes from the old Adam XII, 1242, and Satan, who makes us sluggish XI, 650, who also wants us to wait until we have perfect faith XI, 650, f.; one should not be deterred by his unworthiness XII, 1349, f.. Let no one be forced to A. XI, 583. f.; XII, 1355. f., nor that he take it for a certain time XI, 583. f.; of receiving the A. in obedience to the church XII, 1350. f.; one should not receive it out of obedience to the church or out of habit XII, 1354. f.; many receive it only out of such obedience XII, 1361. How one should provoke the despondent to the A. with words XI, 655. ff, with examples XI, 657. f., with reminders of the harm if they stay away XI, 659. f., with demonstrations of the power of the word XI, 659. ff.
8. public celebration of the A., ceremonies. How often and how the A. should be celebrated XI, 413; the words of institution should not be spoken secretly, as well as in German XII, 1356. f.; meaning of the papal ceremony of raising the sacrament under the ringing of bells XII, 1357.
Cf. food, means of grace, mass, sacraments.
II. the spiritual A. is Christ XI, 1142. ff; characteristic that one also belongs to it XI, 1145.
Apostasy. Takes place when those who have raised the pure doctrine are gone XII, 437. f. - Many do not persevere in faith XI, 517. ff; through the apostasy it becomes worse with man than before XI, 557.; XII, 1824. f.; also the apostasy can be forgiven XI, 720.
Idolatry. Is actually unbelief and denial of God XI, 1872. f., fornication XII, 1171.; wants to earn grace, boasts of the freedom of God's people XII, 804., adorns itself with God's word XII, 803.; comes from painting God wrong XII, 1193., follows reason XII, 640. 803. 1171. f., wants to follow the examples of the saints XI, 224.; God is no more hostile to sin than to idolatry XI, 1872. f.; how the prophets broke up with idolatry XII, 1171.f.. - S. Idolatry.
Indulgence. Neither commanded by God nor man XI, 2307; is a permission to sin XII, 1768. f.; brought bodily and spiritual harm XI, 2306; makes impudent sinners XII, 1768. f.; to whom indulgences should be given XII, 1769.
Abraham. 1. The name means: father of the multitude XII, 307.
2 The patriarch. What knowledge he had of Christ XI, 573; saw Christ's day in faith XI, 573; was not justified by circumcision XI, 289; how his faith struggled with reason in the command to sacrifice Isaac XI, 1155., how he proved his love by obeying this command XI, 1683. f.; how he taught his children XI, 2104. f.; how one interprets his example similar or dissimilar to faith XI, 914.- S. Believers 2.
3. children or A.'s seed. There are those who are only bodily A.'s seed XII, 284., who are bodily and spiritual XII, 284. f., who are only spiritual XII, 285.; the spiritual seed is the right one XII, 285. f., these are the believing Christians XI, 2424.; XII, 283. ff.
Abram. Means: father of the height XII, 308.
Absolution. 1. in general. A. means absolution from sins XI, 722; also occurs in the sermon and sacraments XI, 722.
2. the office of the keys. The ministry is a great treasure XI, 768; a sermon of forgiveness of sin XI, 721; how it differs from the public preaching of the gospel XI, 721; what a glorious power the power to absolve is XI, 1723. This power is universally given among men XII, 1921; every Christian has it XI, 761. f. 1722. f.; XII, 1952; but it is to be exercised in a fine and orderly manner XII, 1835. f.; whether a man can forgive sin because this is God's alone XI, 758. f.; the power to absolve is based on Christ's command XI, 758. f.. f.; whether a man can forgive sin, because this is God's alone XI, 758. f.; the power to absolve is based on Christ's command XI, 764. f.; the A. is by God's command XII, 1415.; why God has given this power to men XI, 760.; through men God Himself absolves XI, 621. 761.; XII, 616. 1241. 1888., Christ XI, 764.; what consolation lies in this power XI, 760. f. The A. shall always go XI, 1722. f. From which sins one is absolved XI, 694; the ordination is valid whether the one who receives it is worthy or not XII, 1888; whether one is absolved does not depend on the one who absolves, but on the one who is absolved XII, 1835. In distress, one should seek forgiveness from a pastor or a good friend XI, 762; one should believe in forgiveness XI, 621, 1723; XII, 1417, 1952; one should accept it as Christ's forgiveness XI, 765, f., not to doubt the certainty of forgiveness XI, 761. ff. Whoever could believe that God Himself absolves through men could not leave the priest untouched XII, 1241. ff, But the old Adam prevents this XII, 1242. How the ordinance must read, if it is to be right and strong XI, 759; how one should absolve XI, 765; formula of absolution XI, 765; Xii, 1417. To whom the ordinance was pronounced in the papacy XI, 768; the ordinance was pronounced there on the merit of the monks and the saints XI, 758; ff, But this is not valid XI, 758. f.; as the A. of the barefooted was XI, 759.; from the false doctrine of the A. comes the wealth of the Roman church XI, 769. - S. confession, key power, forgiveness.
Aßt comes from Abba XII, 242.
Achfa means: ornament, jewelry of the shoes XII, 196; image of the believing soul XII, 196.
Pay attention. Often means in Paul: to be most certain XII, 472.
Adam. 1. Adam. How he was comforted by the promise of the female seed XII, 1326. f. - S. Christ 9.
2. a. and Eve. What heartache they had over their fall XII, 710; believed in the woman's seed XI, 261, in the Savior, the Son of God XII; 1205. f.; what false hopes they placed in Cain XII, 664. f.
Aftertalk. Worse than useless gossip XII, 456.'
Agatha, St. Went merrily to the dungeon XII, 1243.
Agnes, St. Went to death as to dance 14 years old
Alchemists. Turn copper into gold XI, 297.
Alexander III, Pope. Treated the Emperor Frederick
Barbarossa hoffährng XII, 664. f.
Aliquots. What A. are XI, 269. f.
Allegories. Clumsily called figures XII, 1459.; as they are called in Scripture XII, 1459. Three kinds of A. XII, 1456.f.. Requirements: everything should be allegorical XII, 1449.; the figure must be bodily, the interpretation spiritual sem XII, 1456.; must be based on Scripture XII, 1448. 1456. ff.; one must first have the fulfillment of the figure XII, 1448. f. 1455. Harm and benefit: those who drive their light into Scripture and play with figures become fools XII, 1447. f.; figuriren followed by wild, desolate studiren and preaching XII, 1448. f.; prove nothing XI, 143. 153. 261.; XII, 1445. ff. 1456. ff, adorn only XI, 143. f.; the A. contained in Scripture are articles of faith XII, 1456. f.. Examples of A.: from Scripture XII, 1456. f.; Luther's: of the blind man on the road XI, 531. ff.; of the fact that Christ's skirt was not cut XII, 1522. f., that Christ's leg was not broken XII, 1526. f., Christ's showing hands and side to disciples XI, 743; Christ and John XII, 1031; the rock from which water flowed XII, 403; Jericho XI, 2419; Moses and Joshua XII, 252; Noah and his sons XII, 1709; Peter's denial XI, 425; Peter and John XI, 2082; ff, golden censer XII, 94. ff. 1106. f., Sabbath on which Christ lay in the grave XI, 630. f., the brazen serpent XI, II6I. f., the women in six weeks' gestation and their purification XI, 2153. f., the aged Simeon XI, 237. f.; on: Gen. 1, 4. XI, 262. f., Gen. 22, 13. XII, 406. f., 2 Mos. 15, 22-25. XI, 2244. 2247. f., 2 Mos. 16, 18. XII, 275. f., 3 Mos. 11, 3. XI, 314., 4 Mos. 33. XI, 2347. f. 2372. f., 5 Mos. 14, 6. XI, 314., Judg. 1, 13. 15. XII, 196., Richt. 14, 14. XII, 1718. ff., 1 Sam. 1, 1. 2. XI, 2201., 1 Sam. 5. 6. XI, 255., 2 Sam. 18, 9. XII, 255., 1 Kings 18, 33. ff., XII, 1057.; Matt. 2, 1-12. XI, 340. ff.; XII, 1806. f., Matth. 4, 18-22. XI, 1919. ff.; XII, 1778. ff., Matth. 8, 23-27. XI, 502. ff.; XII, 1814. ff., Matth. 9, 18-26. XI, 1834. ff., Matth. 20, 1-16. XI, 512. ff., Matth. 21, 1-9. XI, 27. ff.; XII, 992. ff., Matth. 22, 1-14. XI, 1738. ff., Marc. 7, 31-37. XI, 1523. ff., Luc. 1, 26-38. XI, 2196., Luc. 1, 39-56. XI, 2321., Luc. 2, 1-14. XI, 126. ff., Luc. 2, 12. XI, 2034. f., Luc. 2, 15-20. XI, 152 .f., Luc. 2, 22-32. XI, 2153. ff., Luc. 2, 33. XI, 237. 239., Luc. 2, 36. ff. XI, 259., Luc. 5, 1-11. XI, 1333. f., Luc. 7, 11-17. XI, 1654. .ff., Luc. 10, 30-37. XI, 1544. ff. 1566. ff.; XII, 1143. 1169. f., Luc. 11, 14-28. XI, 538. ff., Luc. 17, 11-19. XII, 1456. ff. 1469., Luc. 18, 31-43. XI, 531. ff., Luc. 19, 1-10. XI, 2419. ff., Luc. 21, 25-36. XI, 70. ff., Luc. 24, 39. XI, 687. f., Jn. 1, 19-28. XI, 113. ff.; XII, 1053. ff., Jn. 2, 1-11. XI, 473. ff., Joh. 6, 1-15. XI, 563. ff., Joh. 9. XII, 1302. ff., Joh. 19, 23. 24. XI, 133. f., Joh. 20, 19-31. XI, 725. f., Jn. 21, 19-24. XI, 228. ff. 2082. ff.; of the papists: of Aaron XII, 1457., Melchizedek XII, 1446., Sun and Moon XII, 1456., on Luc. 17, II-19. XII, 1444. ff.; others: of Adam and Eve, the serpent in Paradise XII, 843., the three dead whom Christ raised XII, 1316. f.
Omnipotence of God. Shines forth from the miraculous works XI, 1652; comforting in distress and death XI, 1652. f.
Alms. One gives alms, but in such a way that it is done properly XII, 1841; Giving alms does not save XI, 1391.
Ambrose. Wrote himself: a servant of Jesus Christ XII, 824. Says: Because I find daily, I must
Opinions on the sacrament daily XII, 1350: John the Baptist XI, 72, his question to Christ through his disciples XU, 1016, Lindigkeit XII, 1102, St. Paul XI, 1573.
America. Discovery A.s mentioned XII, 102.
Office. 1. in general. What an office is XII, 828; every office is so that it does not suffer injustice XI, 1293; God does not give it for preservation, but so that it may be administered faithfully XII, 690. f.; do not abuse it for your own sake XI, 1359. f.; it brings harm where there is no fear of God XII, 680. f.; and it is not to be abused.One should not abuse it to avenge oneself XI, 1359. f.; A. brings harm where there is no fear of God XII, 680. f.; the royal and priestly A. is good, but is abused XI, 330. - S. Profession, Estates.
2. "Office" in Scripture often means the office of deacon, care of the poor XII, 336. - S. Gifts 2, Church Offices.
Worship. To worship means in Scripture as much as to humble oneself, to bow down XI, 2113. ff.; different kinds of worship in the A. T. XI, 307. 2110. f., the external worship XI, 2112., the internal or spiritual worship XI, 2112. f., Both types can be connected XI, 2113; how kings were worshipped XI, 336. About the papal division into latria, dulia, hyperdulia XI, 2114.
cannot rightly worship the true God without the Word XII, 1202 ff., without knowledge of the Son XII, 1203 f.; the existence of God is no longer bound to an external place XI, 2113.
Andrew, the apostle. A good, simple man XI, 855, is said to have had a special inclination to the cross XII, 1778; twice called by Christ XI, 1909. f.; the legend evaluates XI, 1908; XII, 1778. f.
Challenges. I. The nature and kind of temptations cannot fail to exist XI, 251. 431. f., are various XI, 1598. f.; XII, 705. f., are found in all states XII, 1627. f., in sorrow and joy XI, 705.; Satan incessantly tempts us XI, 595., in ever different ways XI, 560. f.. The devil challenges nothing so hard as faith XI, 143; he does this incessantly XI, 1772. f. 1776. ff.; XII, 695. f.; what he cannot accomplish by the greatness of the A., he attempts by the length of it XII, 977. f.; in doing so, he seeks to put the word out of our sight or otherwise hinder its effects XII, 1953. There are gross and subtle A. XII, 1273. f.; as we are attacked by the black devil XII, 1280. ff, the white one XII, 1283. ff., the divine, majestic one XII, 1290. ff.; Satan attacks us sometimes from this side, sometimes from that XII, 1274. ff., with misfortunes, fortunes, spiritual wiles XI, 544. with fortunes and good days XI, 542. f.; as a false Christ he attacks souls with false consolations and false terrors XI, 697. ff., coming first with consolations, then with terrors XI, 697. ff, makes the sins now all too small, now all too great XI, 1515.; if he cannot plunge us into despair, he tempts us with presumption XI, 540. nature of the A. of an evil conscience XII, 1396. f. We are challenged about the greatness of grace and our unworthiness XI, 705. 2192. f., about sins committed XII, 624., especially also in death XII, 2082. f., about whether God has not rejected us XI, 432. 447. f. A. of vain honor are more severe than those of repugnance XII, 426.; the most severe A. are the spiritual XI, 543.; A. with false doctrine are more dangerous than with want and persecution XII, 1285. f.; the most severe A. is when Satan leads the Scriptures falsely XII, 1277.; that is a hard puff, if
God hides his grace XI, 546. f., it is harder when even the intercession of others does not help XI, 547. f., the highest is when one feels rejected by God XI, 433. f. 448. ff. 1599.; XII, 1868. f.; the high spiritual gifts the common people do not understand, cannot bear them XII, 707. f.; examples of high spiritual gifts XII, 707. ff. Those who have special gifts are affected by high spiritual gifts XII, 707; Satan attacks spouses with discord XII, 1991. ff. 2006. ff, Overwrought with each other and lust for others XII, 1994. ff. 2009. ff.; everyone is challenged, be it in life or in death, it is better in life XI, 994.; Satan does not challenge the ungodly because of their sins, he already has them XII, 2084. It is like in children's troubles in A. XII, 1398. f.; Fear worships XII, 1398. ff. F.; fear worships marrow and bone XI, 846; the high spirits consume the strength of the body XI, 58; there is no consolation at all XI, 848, 1047, f., 1049; one cannot understand the word XI, 847; in the spirits we do not understand how God means it, but afterward XI, 1040 - see desertion.
2. the originator of the A. Is the devil, see above 1. God sends them out of abundant grace XI, 433. 450.
The devil knows how to choose his time wisely XII, 1215. ff., also to make it seem as if one does no wrong by following him XII, 1274. f.; he seeks our eternal ruin XII, 708. f.; one can lose faith and blessedness in a. XI, 994. f.; strong spirits belong to it when the conscience doubts whether God has rejected one XI, 432. 447. f.; God alone can help XI, 848.; true Christians need strengthening by the word in A. XII, 712. f.
4. consolation in A. Scripture alone offers it XI, 441; Christ does not leave us XI, 849.
5 Struggle in A. and victory. How faith fights and conquers is taught by the example of Mary XI, 469 ff. and the Canaanite woman XI, 546 ff.; one resists the devil confidently through faith and prayer XII, 705. f.; after. Mourning is followed by joy XI, 838. f.
6. right conduct before and in the a. We must expect a. XII, 1397; be prepared for it XI, 432, 448; seek to stand in constant spiritual joy XII, 1948. to right conduct in the a. XII, 1933, f.; one should not be carnally sure and defiant in it XII, 711; of right conduct in gross and subtle actions XII, 1273, f.; Mary's example teaches us the same XI, 469, ff. Keep God quiet XI, 838. f.; be patient and long-suffering with joy XII, 977. f.. Do not despair XI, 849, cling to God alone XII, 1398, f., hold fast to faith XI, 1599, f., 1661, f., judge and do not according to appearances and feelings, but according to faith XI, 500, f.. Reject Satan's a. in the Scriptures XI, 143; distinguish between the true and false Christ, Christ and the devil XI, 700. ff; turn from feeling and one's own thoughts to the word XI, 548. ff. 863. 1048. f. 1081. f.; XII, 975. f.; take comfort from the Scriptures XI, 434. ff. 441.; keep only to the Word XI 454. f.; XII, 870. 1281. f., which, however, is difficult XI, 547. ff.; to the Gospel XII, 533. f. 1321. 1950. ff.; to take comfort in Christ, the God-man XII, 1486. ff.; to think of Christ's suffering XI, 581. ff.; to take comfort in His resurrection XII, 1588.; to think of the examples of divine mercy XI, 1651. f.; to take comfort in this: With God there is no thing
One is comforted by his baptism XII, 1951. f. One thinks of the divine benefits XII, 978. and that it is only a small thing XI, 846. ff. 859. ff. 863. One consoles oneself with the example of Christ XII, 1367., of his disciples XII, 1396. ff. and others XI, 433. 448. f. 451. f.; XII, 707. ff., with the example of a woman in childbirth XII, 1398. f. One cries out to God XI, 434, sighs for faith XII, 1560. behavior in individual cases: If one feels helpless, one holds to Christ's promise that he will not forsake us XI, 1049; in anguish of conscience, one takes refuge not in one's own works, but in Christ XII, 1838. f.; in a. about how one is with God, one considers evangelical consolations XI, 1109. f.; one thinks that God's grace is lost XI, 434. f.; one thinks that God's grace is lost XI, 1560.If one thinks that he has lost God's grace, he consoles himself with the fact that God is only tempting us XII, 1869; in the matter of God's wrath, he holds faithfully to the word of Christ XII, 533; if he feels in his conscience the judgment that God reproaches us sinners, he agrees with the judgment and holds to the word XI, 549; in the matter of sin, he appeals to freedom from the law XI, 1248. f. 1253. f., In A. for sin and unworthiness, take comfort in brotherhood with Christ XI, 640. ff.; in A. for unworthiness, close your eyes and hold to the word XI, 2193.; in A. for want of piety comfort thyself not with thy works, but with Christ's XI, 1264. f.; in terrors of conscience and death comfort thyself with Christ's death and resurrection XI, 979. f.; XII, 2082. ff. Husbands and wives should realize that their status is ordered by God, if Satan causes discord between them XII, 1991. ff. 2006. ff. and if they get tired of their spouse and lust for others XII, 1994. ff. 2009. ff.
7. purpose and benefit of the A. They are to teach, to discern sin and hold to the Word XI, 455., to find and keep Christ XI, 452.; to make us valiant, to keep us in fear XI, 1781. f., keep us from presumption XI, 433. 450. f. They are salutary XII, 1814. ff., A. from sins are salutary XII, 1900. f., exercise and strengthen faith XI, 433. 1764. ff., awaken desire for the knowledge of God's gracious will XII, 968. ff.; drive to prayer! XI, 922. awakening the calling of the Holy Spirit in our hearts XII, 241. working patience XII, 1550. hope and experience XII, 1550. f.; making confident and joyful to endure new trials XI, 335. 1604. f.
8. treatment of the challenged. They are difficult to comfort XI, 847, 1057, f.; how to comfort and provoke to communion those who are challenged about their sin and unworthiness XI, 655, ff.
Cf. cross, food care, sadness, temptation.
Face. God's A. is knowledge of God in faith XI, 264; God's A. means wrathful appearance, God's eyes friendly XII, 754.
Anna, St. Scripture tells nothing about her XI, 2349. f.
Anthropomorphism. A comforting way of speaking of God as of a human being XI, 211; frequent in Scripture XI, 211.
Antichrist. Is called Antichrist XI, 28. 184. is who like the pope uses the key power outside the sins XII, 1688. ff; is the pope XI, 184. 197. 389.; XII, 1541. 1638. he is the right A. XII,
262, sits in the temple of God XI, 1876. ff, rises above all that is called God XI, 1878., in his statutes of men the voice of the A. is revealed XI, 1127., at the time of the A. all heresies should gather in One basic soup XI, 197.; XII, 1290. 1296.; how the pope as A. devastates the church XII, 1290. ff.; from him only Christ can save XII, 1296. 1302. f., Christ kills him already now through the gospel XII, 1296. ff., on the last day we will even be redeemed by him XII, 1298. f.; God will exterminate the A. XI, 1879. - S. Endchrist.
Antinomer. Reversed the two pieces: Revelation of wrath and grace XI, 328. 1330.; said to teach repentance per violationem filii XI, 1328.
Anthony, St. A particularly holy man XII, 1947. f.; history of A. and the Alexandrian tanner XII, 76. 1576.; resisted monasticism XI, 1882.; comforted the martyrs XI, 1941.; recognizable by his joyful figure XII, 1955.; his rule concerning spiritual joy XII, 1948.ff.; says: one should undertake nothing except the Scriptures XI, 271. f. - S. Order.
Dress. Christians put on a double garment: Faith and love XII, 380. f. - Christum a. happens by faith and following in love XII, 13. ff; bites not first, following Christo, but appropriating Christum and all his righteousness XII, 266.This is done by faith XI, 1761; XII, 266; then comes discipleship in love XII, 267; to follow Christ is to be conformed to his image XII, 1070; why we should follow Christ by discipleship in love XII, 16.
Apollinaris denied Christ's human soul XI, 196. Apollo. Highly intelligent, wrote the Letter to the Hebrews XII, 1542.
Apostle. 1. the name is an official name, not a name of dignity and glory XI, 1912; "apostle" a shameful, yet high, honest name XI, 1912; what messengers are A. XI, 1908; an A. is only he who has heard God's word and brings XI, 1912. f.
2. different classes of A. Of four kinds of A., including the false XI, 1914. f. False A. are those who come from themselves XI, 1915, malefactors, thieves and murderers XI, 1915; shun them XI, 1916. f.
3 The apostles of the Lord. According to their person: in them everything was simple and small XII, 1735; they were first deeply drowned in bodily hopes of the kingdom of the Messiah XI, 909, 1054; XII, 504, 1412, 1420, f.; at times they were grossly foolish XI, 2208.Their condition when they fled from Christ warmly XII, 1396; wherein their unbelief consisted concerning the resurrection of Christ XI, 946; what led them to their unbelief and obstinacy XI, 960; their weaknesses and fall should be a comfort to us XI, 775. As long as Christ was with them, they did not pray in the name of Jesus XI, 923. Their calling and ministry: why Christ called such simple-minded and bad people XI, 1909. 1917. f.; just for this reason Christianity spread so widely XII, 1735.Christ did not make this calling without the counsel and will of his heavenly Father XI, 1910; A. became none by choice of men XI, 1913; their calling is pictured in Jeremiah XII, 1567; whence it came that they so easily forsook all and followed Christ XI, 1918. f. By Christ they are set up as teachers of the world XI, 1004, as bride wooers XII, 2021. f.
The Scriptures stood by revelation of the Holy Spirit XI, 677; their word is God's word XI, 1396; what they taught and wrote they drew from the OT XI, 154 and proved XI, 133, 565.They were hated and persecuted XII, 667. f.; the Lord gave them courage in their ministry XI, 964. models to the twelve A, XI, 268. f.; they are an example to us in confession and life XI, 39.- S. Christ 13, Disciples.
Arabs. Descendants of Abraham XI, 2104.
Arabia. Classification of the country XII, 310. f.
Work. 1. work. We should work XII, 1736. ff, but God does not want to give anything for the sake of work XII, 1578. f.; we are to work, even if God moves with his blessing XI, 1324.; if there is no blessing, there is no faith XI, 1323.God blesses even the work of the wicked XI, 1316; not work, God's blessing nourishes XI, 1315. f. 1321. ff; why does God not give us food without work XI, 1621. ff. 1635. ff; people flee the A. XI, 1308.
2. work and care. We are to work, but not to care XI, 1620. ff. 1635. ff. 2354. to do what we are commanded, to leave the care to God XII, 688. to reserve the care to God XI 1308. ff. 1321. ff.; we are to work, though we trust in God's care XI, 1321. ff.
Arcadius, Emperor. Protected the Church against the Arians XII, 1296.
Annoyance. Type and nature: an offense in which faith or love is abused XI, 2384.; the two aspects of faith and life are well to be remembered XI, 88. What the aspect of doctrine consists of XI, 88.; Christ and Paul speak of it XI, 88.; the whole of Scripture has to do with it XI, 254.; the world is full of it XI, 88. f.; the papists understand nothing of it XI, 88.; they gave it, see: Pabstthum; one cannot be too wary of the a. of doctrine and worship XI, 253. f.. In what the a. of life consists XI, 89; is unavoidable XI, 89; is coarse, of which Scripture speaks little XI, 253. a. of doctrine more dangerous than that of life XI, 89. a. is partly coarse, partly fine, the latter more dangerous XII, 1773. ff. Behavior: A. given by saints is more harmful and dangerous than that given by unholy ones XI, 330. Christians should not give A. XII, 891. f. 922. f., neither outwardly nor inwardly XII, 439. f.; A. of faith we cannot hinder, the A. of love we should resist XII, 440.; we easily anger ourselves in faith and love XI, 95. ff., beware XII, 1775.- S. Casbi.
1. suspicion. Has pleasure in the neighbor's sin XI, 366, turns everything to the worst XI, 365, disputes against love XI, 364.
2. a. and prudence. Difference XI, 365.f.; one should beware of people XI, 110. f.
Arians. Denied Christ's eternal deity XII, 1666. f.; taught that he was God, but only created XI, 157164. was created before the beginning XI, 2050.; perverted Joh. 14, 28. XI, 1079. f. - S. Arcadius, Honorius.
Aristotle. A fool and blind leader XI, 51; teaches vain foolish things XI, 303; a hundred times more sinister than the Scriptures XII, 32. f.; in the papacy he teaches in the place of Christ XI, 302. f., without him, it was believed, no one could become a theologian XI, 315.
Scripture of the celestial signs XI, 51. Says: Righteous is he who acts righteously XII, 1742. Doctrines and opinions: various XI, 302.; XII, 33.; about: eutrapelia XII, 455., God's essence XII, 1677., Your God XII, 631., God and the world XI, 302. f., Union of the understanding and the understood, love and the beloved etc. XII, 1680., Wise and Master Wings XII, 1256. f., Wind XI, 2229.
Arius. His false doctrine of Christ's divinity XI, 162. s2044.; XII, 658.; how he got into his heresy XII, 1286. f.; knew how to give it a nice appearance XII, 698. f., It spread widely XII, 1288, seduced many XII, 699, even Constantine's son, Constantius XII, 1287, only two bishops remained free of it XII, 1287; its error in the Orient never completely overcome XII, 1287.Those who kept their word overcame the error XII, 1288; was secure and proud in his error XII, 712; his end XII, 658. f. - S. Arians, Constantinus, Constantius.
Poor and meek. What this means XI, 14. f.; XII, 1003. f.
Poor. The physical poor are not to be held in low esteem XII, 1941; they are there so that the rich may serve them XI, 1634; they are to be cared for by the congregation and have a common treasury XI, 2065; XII, 612; serving them is better than honoring dead saints XI, 1455. 1464. Those who are spiritually poor XI, 85. f.
Poverty. 1. physical A. What it is XI, 408. f., also means: having nothing of one's own XI, 408., is not possible, strictly speaking, nor commanded by Christ, nor kept XI, 408.; why God lets Christians come into physical poverty XI, 1381. f.; serves for the practice of faith XI, 1382.; how a Christian behaves in it XI, 2286. f.; one keeps to God's word in physical poverty XI, 1767. f., one takes comfort in Christ's miserable birth XI, 2019. f., God's omnipotence XI, 1652.
2. ecclesiastical A. The right evangelical A. can exist with great stock XI, 567. What spiritual A. is XI, 408. 2393. ff.; can exist with great goods XI, 1202. f. 2393. ff.; belongs ms first commandment XI, 2392. f. is common to all Christians XI, 408.; has the promise of the kingdom of heaven XI, 2395. f.
Ascensus mentis in Deum XI, 922.
Aeser. Called Bliss XI, 264.
Aesop. Fables of: The Roosters XII, 1895; The Old Man Who Called Death XII, 1813.
Astrology. What it teaches about the influence of the stars on man XI, 301. f.; although the stars are signs, astrology is not justified XI, 304. f.; the star of the wise does not justify it, but refutes it XI, 304. ff. 2105. f. - S. Stars.
Attritio. Monastic doctrine thereof XI, 708.
Resurrection with Christ, what that is XII, 513. ff.
Resurrection. 1. resurrection of the flesh. Some denied it, taught that the resurrection was spiritual, already happened in Christians XII, 514.; we will surely rise XII, 2094. f., as surely as Christ rose XII, 2038. 2048. f.; follows from Christ's eternal kingdom XI, 2011. ff.; proved by Christ from Moses XI, 674. f.; is an easy work for Christ XI, 1864. ff, his voice will awaken the dead XII, 2058. f. 2069.; there all must come forth XII, 2057. 2070. f.; there it will become Adam as if he had been in life half an hour ago XII, 1944.; is a mystery to reason XII, 2054. 2065. f.; only comforting to Christians XII, 2039. 2050. ff. - p. Day 4.
2 A. and transformation. The A. of the dead and V. of the still living will happen at the same time XII, 2059. 2070., in a moment XII, 2059. 2066. 2070. 2096.; reason cannot grasp both XII, 2065. f..
A. Christ 3. - S. Christ 3.
Sedition. Is, if one does not want to give the authorities what is theirs XI, 1823. - S. Authority 8.
Stand up. Means good works XII, 1. f. 1065.
eyes. A great good deed XI, 1648. f.; mean teachers, counselors, regents XII, 1775. ff., good and evil intentions XII, 1776. ff. - S. face.
Augustinian monks. Vowed to walk only felbander XI, 402. - S. monks.
Augustine. Recognized his good works as God's works XII, 1783; had a foretaste of blessedness XII, 1548; prayed for his parents in his Confessions XII, 1855; fought the Donatists XII, 1236. f.; adored monasticism XI, 1882. In the interpretation of the Scriptures he was guided by the Platonists and their doctrines XI, 177; used to walk and play spiritually XI, 268; his allegories: of the leprosy, XII, 1457, of Peter and John XI, 2082, of the three dead whom Christ raised XII, 1316. f.; of the three dead whom Christ raised XII, 1316. f.; of the three dead whom Christ raised XI, 2082. Sayings: nihil probat XII, 1445. 1447.; I did not believe the Gospel, if I was not moved by the prestige of the Church XI, 1396.; Non sacramentum justificat, sed fides sacramenti XI, 488.f. Teachings and opinions about: Matth. 23, 37. XI, 210. ; John 1, 4. XI, 171. f. ; John 1, 5. XI, 176. f. ; 1 John 3, 4. XI, 165. ; Holy Communion XII, 1344. 1354. ; work XII, 1736. f. ; spiritual blindness XII, 1308. 1312. ; Christ's suffering XII, 1352. ; words and works XII, 1305. f.; Eliä and the Antichrist's future XII, 154.; of original sin reproduction by baptized XI, 1957. f.; original sin and baptism XI, 1956. f.; spirit and letter XII, 847. f.; miser XII, 723. f.; good rumor XII, 1325.; law of faith and works XII, 1024...;
XII, 1827.; real and contemplative life XI, 228. f.; spiritual man XII, 27. 1077.; Mary's conduct at the angel's announcement XII, III2.; human statutes XI, 460.; Peter's conversion XII, 189.Regent's courage XI, 1685; pain XII, 1686; sin XII, 1888; dead, raised by Christ XII, 1316. f.; mind and reason XII, 1675; mind, memory, will XII, 1675. - S. Church Fathers.
Chosen. Praise God in death and all misfortune XII, 1699; stumble and err also XI, 1880. f.; for your sake God sustains the world XII, 958. f. and does it good XII, 1879. f.
Leprosy. Means heresy XII, 1450. 1457. ff. 1460. ff.
Lepers. So called because they were abandoned XII, 1445.; cannot speak loudly, therefore they had rattles XI, 1574.; mean the heretics XII, 1450.
Hail Mary. Wording, interpretation XI, 2202. f.; how it is right to pray XI, 2203.
B.
Baal, Beel. Means: Overlord XI, 558.
Bann. What "to banish" means XI, 1007; whom it should affect XI, 620; XII, 1249; whereupon in the papacy B. stood XI, 798; B. was followed by capital punishment among the Jews XI, 1007. f.; when it should not be respected XI, 797; how the authorities and community should take care of those falsely banished XI, 797.
Barachias. Means: Gebenedeieter XI, 210.
Barbara, St. Legend, lousy and lied XI, 1922.; probably seven heads of her shown XI, 2376.
Barefoot. Taught: Dead buried with the monk's cap would be blessed XI, 816.; as their absolution was XI, 769. - S. monks.
Mercy. 1. of God. God is merciful to the wretched XII, 1762. ff; how his mercy is shown to us XI, 1274.; how it is to be emphasized XII, 1912.; one should not exalt oneself in any thing except God's mercy XII, 1094. f..
2. of the people. B. is all kinds of good deeds done to people XII, 340; consists in not judging, forgiving, helping the needy XII, 1280. How it should be XI, 1274. f. 1280; is found only in the true saints, not in the works saints XII, 382. ff; we must first receive B. before we can practice B. XI, 1276. f.; natural B. is selfish XI, 1274. f.; he who is without B. has also not yet attained B. with God XII, 384.Natural charity is selfish XI, 1274. f.; he who is without charity has not yet attained charity with God XII, 384. The papists divide the works of charity into bodily and spiritual, they despise the bodily XI, 369.; do them with pleasure XII, 340. f. Christians should have heartfelt compassion XII, 382. 1912. f. We are to exercise B. on friends and enemies XII, 743. f., also on enemies XII, 1912. but especially on fellow Christians XI, 1298.; the false Christians are kind only to the good, or even only to their friends and flatterers XII, 1912.; hearty B., insofar as it relates to a frail life, is to be shown only to Christians and among Christians XII, 384. We should practice B. because B. has happened to us XI, 1893. f., as proof of our faith XI, 1290., in order to better others XI, 1287. ff. The thought of the last day should drive us to practice B. XI, 1895; B. attains B. XI, 2397. - See Faith II, 10, Works II, 2.
Bartholomew, apostle. Derivation of the name XII, 1730; good, simple, simple-minded man XI, 856; judgment on the legend XII, 1732. ff - S. Apostle 3.
Basilisk. Kills from the face alone XI, 957. belly. The god of this world XII, 1639.
Belly servant. What preachers B. are 1639. - See Ecclesiastes 2.
Belly care. Contradicts faith XI, 1622., clings to us by nature XI, 1316.; comes from unbelief XI, 1316.; tempts the devil and the world XI, 1316.; unnecessary for Christians XI, 1643. f., pagan XI, 1642, foolish and shameful XII, 1738, ff, harmful and shameful XI, 1474, ff; brings misery and misfortune XI, 1645, drives into the monasteries XI, 1307, makes loveless XI, 1307; an accursed thing . XI, 1306. f.; also afflicts Christians, can only be overcome by them XI, 1641.; of which we should be ashamed XI, 1624. ff. 1638. ff. 1642.; with what one should strengthen and arm oneself in it XI, 1641. ff., how one should fight against it XII, 1274. ff, To escape from it, live in the fear of God in your state XI, 1320; against it, realize that Christ cares for us XI, 1374. ff. 1379. ff; take comfort in God's daily miracles as he makes grain grow XI, 1381. - S. Food worries.
Building on Christ. Means believing in him XI, 2301.
Peasants' Revolt. A work of the devil XI, 1778, punishment for contempt of the word XI, 1472; how the rebellious peasants understood Christian freedom XII, 1695. f.; take Against God and right the
Sword XII, 2047; will not escape punishment XII, 2043. 2047; it is to be feared that all those slain therein are lost XI, 1479.
Needy. Help them XI, 1284.
Beel. S. Baal.
Beelzebub. Derivation and meaning of the word XI, 558; despicable name of Satan XI, 558.
Command of God. S. Works I.
Defilement of the spirit. What this is XII, 517.
Burial. S. Burial of the dead.
Burial sites. How they were called by the Christians XI, 1867. - S. Gottesäcker, Kirchhöfe.
Greetings. Among the Jews: Peace be with you XI, 1039. wherein the gospel is proclaimed XI, 2325. f.
Confession. There are three kinds: one before God XI, 584, which is highly necessary throughout life XI, 585, the other against one's neighbor XI, 586, which is also necessary XI, 585; the first is of faith, the second of love. XI, 585; the third is the secret one before the priest XI, 685. - The secret or auricular confession wrongly commanded by the pope XI, 585. f., one had to confess once a year XI, 621, tell all sins with all circumstances XI, 708; how one was driven to it in the papacy XI, 376. f.; whoever did not obey should not be buried in the churchyard XI, 586; the papists keep about it only because of the confessional penny XII, 1442. 1453. f., also out of curiosity XII, 1442. f.; they wanted to prove it falsely from the Gospel of the 10 lepers XII, 1444. ff.; it gave no consolation XI, 708.; one first put out satisfaction to the people XI, 589.; how one confessed in the papacy out of compulsion etc. XI, 620. f.; he who confesses under compulsion does wrong XI, 586.; what moved Luther to attack the Roman secret B. XII, 1440.; he did not reject the B., The papists were very angry at Luther's attacks XII, 1438. ff.; he was accused of condemning confession because he did not like to confess XII, 1441. f. - Secret or private confession is not commanded by God XI, 377. f., It is not necessary to confess secretly before receiving the sacrament XI, 588; confession before receiving the Lord's Supper should not be despised XI, 688. 620, it is useful and salutary XI, 721, especially for the despondent and the stupid XI, 656, it serves to receive absolution XI, 721.XI, 722; one should confess for the sake of absolution, not for the sake of commandment etc. XI, 687, 689; it is advisable and good for the sake of the Gospel, which one hears there XI, 687; the priest or other Christian proclaims forgiveness in God's stead XI, 587, f., one has the advantage that the word is placed solely on one's own person XI, 587. f., also that one can say one's faults and get counsel XI, 588.; how one should confess XI, 620. f.; what one should confess XI, 689., one need not enumerate all sins XI, 721. f., If one lacks faith, confess that too XI, 589; if one has forgotten something to confess, it does no harm XI, 589; faith also belongs to confession XI, 589 - S. Absolution, Confession 1.
Confession. Means to seek absolution XI, 722; what the papists understand by it XI, 721. f.; sinners do not like to confess XII, 1441.
Confession penny. For the sake of the B. the papists hold on to the confession XII, 1442. 1453. f.
Confessors. These are good B. who have tried something XII, 1524. f.
Conversion. God must work it XI, 7. ff; whether the whole world will be converted before the last day XI, 791. ff.
Confess. In Scripture, this means confessing, confessing, giving thanks XI, 276.
Confession. 1. confession of sin. Many only say with their mouth: God be merciful to me, a sinner XII, 1812.; such a confession, sincerely spoken, is followed by forgiveness XII, 1812.- S. Confession.
2 - B. of faith. God wills it so that his kingdom may be increased XI, 992; the highest work in the Christian life XI, 149. f.; difficult XI, 994; Satan may not suffer XI, 150; cannot be without cross and persecution XI, 996. f., it follows the same cross XI, 1947. ff.; XII, 132. f. and persecution XI, 278. 419. f. 873. f. 992. ff. 1605. f.; XII, 542. f. 747.; the papists persecuted the confessors XI, 1006. f.; by persecution one should, not be deterred XII. 543. f.; the Holy Spirit works it XI, 996. - S. constancy.
3. b. Christ. He is to be confessed as King, God and man XII, 1808. f., which is impossible for man by nature, God must teach it XII, 1810. ff.; some confess him only with the mouth XII, 1808. ff., others from the heart and with the deed XII, 1808.; much lies in it, has many impulses XII, 113., is the right dying XII, 2079. f..
Cf. Erkenntniss 7, Glaube II, 13.
Worried. Often not thinking through what is necessary XI, 623. preparation. See Grace I, 2.
Bernardus. Led an austere life XII, 1300.; contributed much to Marian devotion XII, 1300.; ordered a brother to say Mass in his, B.'s, faith XII, 1351.; had faith in spite of all error XI, 390.; died in faith XII, 854. f. 1300. f. Said: Dolor est, sed contemnitur XI, 1363. Opinions on: Christ's birth XII, 1112., his suffering and contemplation of it XI, 577. f. 1329., faith XI, 1106., monasticism XI, 1880. f., ingratitude XII, 941. - S. Church Fathers.
Profession. 1. the earthly B. Everyone has his B. XI, 221. if it is not sin in itself, it is from God XI, 227. f.; there are different B. XI, 223.; every B. has its obstacles XII, 1629. f., its complaints and advantages XI, 225. f., the complaints a sign of a divine profession XI, 228. behavior: Let one be content in his B. XI, 225. f., contented and humble XII, 895. f., most are dissatisfied XI, 225. ff.; lead him as a pilgrim and a stranger XII, 568. ff.; judge yourself according to God's word XII, 925. 1871.; wait faithfully for your profession, without caring for others XI, 220. ff. 1727. 2078. ff., do not neglect it in order to follow the examples of the saints XI, 257. f.; do what you are commanded to do, leaving the rest to God XII, 688. ff, who alone gives prosperity XII, 1578.; watch to do it right XII, 1628. f.; fulfill the works of the B. to the best XII, 1271.; do everything out of love for the neighbor XI, 747. to serve him XII, 1835.; no noble work but the obedience of the B. XII, 613.; God cares for those who are faithful in the B. XII, 1577. works of the B.: In every B. one finds enough to do XI, 259. more than one can do XI, 222.; by the works of the B. one serves God XI, 1725. ff, they please God Wohl,
if they are done in his fear XII, 1697. even the least are good XI, 222. f.; the works of the B. are more delicious in the sight of God than all the works of Carthusians XII, 1577. 1624. f. Change of the B.'s: one remains in his B. XI, 222. f. 226.; XII, 516. - S. Amt, Arbeit, Stände.
2. profession of the Christians. S. Christian 2.
3. call to the preaching ministry. See Faith II, 7.
Calling. Christians should take comfort in this and firmly rely on it XII, 911.
Modesty. All the virtues of Fuhrmann XII, 370.
Circumcision. General: the commandment of B. seems a foolish one XI, 1688. 2089. ff; for the sake of B. the Jews were despised XI, 284. 2092.; a sacrament XI, 286.; at B. one gave the child the name XI, 291. f. 2100. f., what that means XI, 2100. f. Who should be circumcised. Why only male persons XI, 287. f. 2094. f.; Christ was not subject to the law XII, 1227. The member on which the B. should be performed, annoying to reason XI, 284. 2089. ff., it should be humiliated XI, 284. f.; why God chooses this member XI, 286. f. 2093. f. Time: Why the B. should happen on the 8th day XI, 288. ff. 2095. f., spiritual meaning of ves 8th day XI, 290. 2095. ff.; why it was omitted in the wilderness XI, 1679. f. 1690. it should last until Christ XI, 290. f., he abolished it XI, 292. f.; why it ceased XI, 2098. f.; baptism took its place XI, 2099. f.; is not in itself a sin if one is circumcised XI, 291. Purpose and use: It demands faith, is a sign of the putting away of sins XI, 289; by it the Jews were to know whether they loved God XI, 1688; was a mark of God's people XI, 286. 2091. f.; Abraham was not justified by the B. XI, 289. Necessity: Christ has redeemed us from it XI, 2101. Spiritual B.: What it is XI, 2096. ff; is to last the whole life XI, 2097. f.. Figuratively, the Jews are called the Jews XII, 46. 1083. S. Christ 3.
Summoner. What B. are XI, 319.
Possession. Physical B. not as bad as the spiritual XI, 555. f.; the physical an image of the spiritual XII, 1564.
Correction. Those who do not improve in their lives are foolish virgins XI, 2406. f.
Consistency. Exhortation to doctrinal discipline is necessary XII, 1632. ff. It is necessary to have faith XII, 1627. ff. 1934; to preserve it one should make every effort XII, 280. f.; not easy XII, 1934; requires vigilance XI, 1883., fortitude XII, 1930. f.; exhortation to it is necessary XII, 1627. ff; it requires asking for it XII, 964.; Christ must give it XI, 1268. f., in Christ's hands those who have accepted the gospel are safe XI, 2182. f. B. in confession must be asked for XII, 1933. f. To B. in the cross belongs right knowledge of God XII, 1933. f.
Best. Will the Aergsten XII, 597.
Prayer. Of petitions and supplications various XI, 2111; XII, 94. 1105.
Bethania. Means: mouth house XII, 997.; location XII, 997. 1053.; picture of the church XII, 997. f.
Bethlehem. means: Brodhaus XI, 131. f. 324.; location XII, 1652.; small town XI. 323.; reason for this name XI, 131. f.
Bethphage. Means: Mundhaus XI, 28; Lage XII, 997; Bild der Kirche XI, 29.
Afflicted. Shall flee to the Gospel XII, 1936.
Deception. How Christians should think when they are deceived XII, 1635. f.
Mendicant orders. They had the right to preach and to hear confessions XI, 376; how they drove the women to confession XI, 376; copied 2 Tim. 3, 6. XI, 375. f. - See Orders.
Movement. Is multiplication XII, 1676. f.; with all B. is movable rest XII, 1678.; is according to Aristotle the essence of God XII, 1677.
Evidence of the Spirit in Love XI, 2135. f.
Images. The images, especially of the crucified, are not to be rejected XI, 2240; in the case of the images of the saints, one sought comfort and help in the papacy XI, 2240.
Image service. In the Pabstthum driven XI, 2240, promoted XI, 2241; how to control it XI, 2241. Idolatry.
Equity. Shall prevail in handling the laws XI, 1345. ff.
Bishops. 1. general. "Bishop" a name of office, not of dignity and rule XI, 1912. means: overseer, guardian, watchman XII, 563. f.; office of bishops XI, 2066.; XII, 338. 1777.; shall be diligent in the office of government XII, 338. f., which is not the noblest in the church XII, 339.; B. are all pious parish rulers and pastors XII, 564.
2. the Roman B. In the Papacy, "bishop" was a mere name for the sins and disgraces of Christianity XII, 564; did not wait for their office XI, 222; are not heretics, but worse XI, 197. f.; why one was made a bishop XI, 2065. - S. prelates.
3 The bishop of Mainz deceived the people with fictitious sanctuary XII, 1148, 1151, 1154.
Supplication. S. Pray, Give thanks 2.
Blind. Teaching the Welfare of the Face XI, 1649.
Blindness, spiritual. Stems from Adam's fall XII, 1308. f.; only Christ can deliver from it XII, 1312. f. and has come to it XII, 1309. f.; to become free from it, we must first despair of all that is ours XII, 1313. - S. Mensch 2.
Blood of Christ. Consider it "impure" XII, 1692. f.
Bohemia. Their doctrine of infant baptism XI, 1721. f., of participation of small children in the Lord's Supper XI, 2257.
Evil. S. Government.
Malice. Is all kinds of vice and sin, since one publicly does wrong XII, 489.
Brand. S. Conscience 5.
Bride love. S. Love 7.
Breaking. S. Mother.
Letters, testimonies. In the old church XII, 837.
Brod. Why God feeds us through B" not through his word alone XI, 538. f. - p. Day 3.
Brothers of Christ must become like him in suffering XII, 715. f. 718. f.
Christians should be fraternal XII, 743.
Brotherhood. The brotherhood of Christians with Christ is a great thing XII, 1376. ff., from which it follows that God is their Father XII, 1381. ff.; in it no one has more than the other XII, 1378.; undimmed XII, 1375. f.; believe it only XII, 1383. that is difficult XII, 1383. ff, but no hope XII, 1379. f.; very comforting XII, 1376. f.; the old saints diligently thought after her XII, 1376. The B.n in the Pabstthum only idols XII, 1376. f.; the old saints diligently thought after her XII, 1376.
terei XII, 1374. f., tear off from the B. Christi XII. 1378. f. - S. Christ 1.
Rut. Type and nature of the spiritual B. XII, 344.
Books. The book of Christ's childhood is judged by XI, 280. f.; Luther wishes that all books but the Scriptures should perish XI, 346.
Letter, voice, thought. Difference XII, 1683.
Repentance. 1. benefit The right doctrine XI, 707. ff. In what it consists XII, 1417, in B. and faith XI, 720. 722. ff, is displeasure with sin XII, 1801; not repentance, but correction XI, 691; correction lasts until death XI, 692; must have a cause attached XII, 1566; a great cross XII, 1767; without B. Christ's suffering is of no use to us XII, 1520; right B. cannot teach reason XI, 1767. reason cannot teach or bring about XI, 712; it is not in man's power XI, 117; fruit of repentance is to refrain from evil, to do good XII, 923; the publican in the temple, example of Christian repentance XI, 1513 - repentance in Christ's name and repentance in another's name, what that is XI, 692. f. Effect of both types of repentance XI, 692. f. - The papacy knew nothing of true repentance XI, 720; the papists' doctrine of repentance XI, 707. ff. Correction, penitential sermon, repentance.
2. b. and faith. The B. must precede XI, 1138. f.
3. b. and forgiveness of sin. The B. must precede XII, 1032. f.
Repentance sermon. The law alone works hypocritical repentance; repentance is to be preached in the name of Jesus Christ, not in the name of Moses XII, 1519; the preaching of repentance must be followed by the preaching of forgiveness of sin XI, 715.Repentance should be preached to all nations XI, 710, 713, especially to the saints of works XI, 710, f., 713, to whom it is necessary XI, 1168; how repentance was preached: John the Baptist XI, 711, f., Christ XI, 1165. ff, the apostles XI, 712.; only a few accept the sermon XI, 713.
Cana. Means zeal XI, 473; means the Jewish people XI, 473.
Carthusians. Their vow not to eat meat is against God XII, 17. ff.
Casbi. Means: my lie XI, 254.; image of the aergerniss in the doctrine XI, 253. f.
Catharina, St. Legend of ibr beurtheilt XI, 2402.
LatkoUong and Iiasrstieus. Difference XII, 1460. - S. Heretics.
Centurion. Captain over a hundred XII, 1181.; the Scripture tells of several believers XII, 1182.
Ceremonial law. 1. the C. Heavy XI, 2160. f.; the Jews did not keep it willingly XI, 2163. f.; what it served XII, 1962. f.; no longer binds us XII, 1962. ff.
2. the C. and the police law. Should point to Christ until his arrival XII, 1225. f.
Cf. laws.
Ceremonies. For what and how to practice XII, 1061. - See Laws, Belief II, 19, Statutes of Man.
Cerinthus. Denied Christ's deity XI, 167; XII, 646. f. 657; his end XI, 167; XII, 657. f.
Char Friday and Often. Whoever does not have these does not have a good day in the year XII, 1591.
Christians. 1. nature and kind. A Christian is more than just a pious man XI, 899. f., is a Christophorus XII, 1333. ff.; a C. i s alone: who believes in the God-man XI, 823. f. 1852.; XII, 1202. who believes, not works alone XII, 1125. a penitent sinner XI, 2278. who misses being holy in Christ XI, 4.Whoever draws Christ's life and name into his life XI, 583. Whoever has been made a partaker of Christ through faith XI, 1669. 1735. 1745. Whoever God forgives sin XII, 1494. Whoever has righteousness before God XI, 1728. f., who is risen with Christ XII,' 514. who gladly and willingly keeps Christ's word XI, 1067. 1614. 1629.; Christians are those who are to believe what is foolish to reason XII, 656.We are called Christians of Christ the Most Holy XII, 348. 1663. because we are attached to Christ, have one Spirit and gifts with him XI, 900. 1840. take from Christ XI, 1837. ff, to have everything from him XI, 789. the C. art is that they can believe the word XII, 1624. not deal with works, but look at Christ XII, 1585. ff. 1591. C. differ from other people, Jews, Turks and false Christians, not by works, but by faith and knowledge of Christ XI, 1734. 1860. f. There are weak Christians XI, 783. f., sick XI, 784. f., broken XI, 785., rejected XI, 785. f. C. are Christ's little chicks XI, 212. ff. and sheep XI, 824., fighters XII, 1630. f., Pilgrims and strangers XII, 567. ff; Christ's and his people's thoughts find manifest in everyone XII, 1929. - Glory of the C.: It is something great to be a Christian XI, 2193., he is a new creature XII, 588. 2086. ff, To do good to a Christian is an excellent work, to do evil to him is a great sin XI, 1896.; C. are well covered with suffering, shame and sorrow XI, 825. f., are not yet perfect XI, 1065., the world does not see their glory XII, 523., it is still hidden XII, 523. f., what is shame in the sight of the world is glory to them XII, 874. f.; all C. are equal by faith, however unequal their works etc. may be XI, 1840.; XII, 1494., have the same Bridegroom XII, 1510., are One in Christ XII, 268. ff. 274. ff, one has as much as the other XII, 1378. f., whether they do not all hold and believe alike XII, 1379., all have the same spiritual goods XII, 41., all have Christ whole, a child as well as Peter XI, 1762.; they alone have one God and serve him XI, 1853.; they are God's children, Jesus, Savior XI, 295.; God is their Father XI, 1641.ff.; XII, 1381. ff., they are God's children XII, 587. f. 714. f., partakers of the divine nature XI, 2058., heirs of eternal life XI, 900. 902.; XII 795. ff. 902. 1240. f., have not a servile but a filial spirit XII, 791. ff.; are Christ's brother and joint heirs XI, 604. ff. 1840 f.; XII, 714. f. 1380. f. 1846., without all merit of their own XI, 604. 636. f.; XII, 1375. ff.; this honor of being Christ's brother no human heart can comprehend XI, 605. f. 635. f. 637. ff., against this brotherhood and the righteousness that follows from it, all our own righteousness is dirt XI, 647. f.; how comforting this brotherhood is XI, 604. f.; that we are God's children, Christ's brothers, is hard to believe XI, 639. f., one should practice believing it XI, 642. f., this is the greatest sin, to reject in unbelief this brotherhood XI, 643. f., as God would have such
Unbelief punishes XI, 645.; how the papists deny this brotherhood XI, 645. ff.; C. become one with the Personal Word by faith XII, 1679. ff, are Christ's brides XI, 2410; XII, 1507, 1510; married to Christ XI, 1755; f.; a Christian is a true miracle-worker, counts more in God's sight than heaven and earth XI, 1061, 1065; stands in God's special grace XI, 337; should not and must not worry whether he is provided XI, 824.God is praiseworthy and honest XI, 531; God asks more of him after death than in life XII, 2089 ff; Christ knows Christians with unspeakable love XI, 824 f; Christians are saints XII, 347 f. 454. 1384 f. 2090 f., removed from this world, called: not-here XII, 1594. ff., dwellings and temples of God XI, 1058. ff. 2419. ff., citizens in heaven XI, 960., in death, but at the same time up in heaven XI, 1159., already blessed XII, 136.; they are lords over all things in heaven and on earth XI, 1841., no one may master them XI, 1257., a Christian already has everything XII, 244., all that God has XI, 2100. f., all that Christ is and has XI, 229. f. 792., has part in Christ's inheritance XI, 604. f. 636. f., has twofold goods: faith and then freedom from sin, and Christ Himself XI, 10; he needs nothing, except that Christ should come XII, 906 f.; is rich even in poverty XI, 1389; has enough bodily and spiritually XI, 469; before he should suffer need, miracles must take place XI, 562; he can safely judge according to God's word XII, 904 ff, is spiritual, judges all things and doctrine, is judged by no one XII, 1508. f., can judge everything XI, 230. 872., is a judge in spiritual things XI, 1394. ff., over all teachers XII, 335. f., over pope and devil XI, 2411.; understands the high art of rhyming sin and grace together XI, 1506. ff.; a Christian can be terrified XI, 1076. ff, must not be afraid of anything XII, 1376. f., fears no enemy XI, 420. ff., no one can harm him XII, 755. f., praises and serves God without fear in spite of all enemies XI, 2285. ff. 2289. f., of which the Christian should boast, but this is difficult XI, 2289. ff.; in spite of sin, death, devil, hell and all adversity, he has a cheerful conscience XI, 2186. f., 2279. f.; death, sin, hell, all misfortune he does not fear XI, 6. 230., looks at everything with different eyes than the world XII, 2086. ff., death and devil cannot strangle him XII, 2038. f. 2049., is free from sin, law etc. XI, 1094., has great, spiritual power over sin, death, hell, and all things XI, 731., is a victor over law, sin, death, devil, hell XI, 1966., still daily triumphs over them XI, 1989., is a lord over death, law, sin, devil, hell XI, 293. 1732. f. 2275. f.; XII, 1240. f. 1844. f., can mock them XI, 1985. f. 2167. ff.; is free from law XI, 1246. f., without law and at the same time under it XI, 266. 2199. has power to dispense with all commandments XI, 1682. f.; is free from sin XI, 10. is dead to sin and sin to him XII, 767. has power to absolve XII, 1835. f.; is free from spiritual and bodily death XII, 767. is a lord of death XI, 292. nevermore dies XI, 2275. f., has courage against death XI, 2171. ff; XII, 906. f. 1380. f., overcomes him XI, 571. f.; is ruler and judge over the devil XI, 2411., his enemy XII, 2092. f., can resist him XI, 990.; the gates of hell cannot prevail against him XI, 2301. f.; he overcomes the world XII, 531. ff; he is a light and savior XI, 531. ff.; he is a light and savior XI, 531. ff.
of the whole world XI, 1061. f.; useful and better to everyone XI, 531. f.; he is a king and priest XI, 2153. f., priest and cleric XI, 230.; XII, 188. 1846. f.; has peace with God and neighbor XII, 1836. f.; of his glory a Christian shall boast XII, 2026. f.- S. brotherhood, Christ 14, freedom, care, faith II, 7, member he, child he, sick, priest, weak, sin 7, temple, death, wisdom.
2. life of the C.; Christian life. It stands in faith and love XI, 17. 734. 1525. f. 1544. 1575. 1581. f.; XII, 130. f. 1511., in faith, love, hope XI, 1611. 1937., cross belongs to it XI, 1947., is a life of faith, love, cross XI, 6(X).The life of faith, love, the cross, is a life of following God and growing XII, 133, is entirely in the practice and experience of the things heard and read from God's Word XII, 714, is in the service of the neighbor XI, 2322 ff, is directed to the preservation and promotion of love and unity XII, 895. ff.; is a serious race and struggle XII, 10. 399. ff. 446. f. 933. f., in which one must be armed with the gospel XI, 2404. f., a constant struggle with sin XII, 453. 485. st 523. ff. 1069. and Satan XII, 695. ff.; is only a waiting for the revelation of what is given to them in baptism, not that they should first acquire anything yet XII, 137. f., only a hope in the future of Christ XII, 1074. a constant sighing for grace XII, 1825. is joyful XI, 1143. should be bliss XII, 1242. f.; is modeled by the little ship of Christ on the Galilean sea XI, 502. ff., in the legend of St. Christophe! XII, 133 ff; outwardly it is similar to the life of the unchristians XI, 1530 ff; does not require a change of status XI, 150 ff; is hidden in Christ XI, 762 ff, 1595 ff; surpasses the natural life XI, 1607 ff; is higher than nature and reason XI, 255 ff; has marks and a color that are quite unkind to look at XII, 436 ff. ff; those who follow Christ will not be full nor rich, but they will not die of hunger XII, 1878. ff; it seems to the world that there is no life XII, 320. but error and folly XI, 151.; pleases God for Christ's sake XI, 133. - Christians must live differently than before XII, 481. ff, it does not rhyme that they remain in the old nature XII, 758. ff; a Christian cannot serve sin XII, 778. ff, his life should rhyme with his faith XII, 1639. ff, he should live according to the gospel XII, 478. ff, as a pilgrim and stranger XII, 567. ff. 1596. ff.; Christians should walk carefully XII, 924. st, lead a righteous life in doctrine and life XII, 1635. st, do little words, much deed XI, 149.The whole life should be good, not just a few works XII, 114; should not wait until this world, but already in this one, to walk well XII, 114; should be lights XII, 459; should live soberly XII, 108 ff, righteous XII, 111, godly XII, 112, f.; shall lead their lives with knowledge and reason XII, 442, with the Holy Spirit XII, 442, st, in uncontaminated love XII, 443, in the word of truth XII, 443, with the power of God XII, 444, with weapons of righteousness XII, 444, ff; they shall live righteously XII, 559, ff, They are to practice respectability XII, 356. f. 1070. ff., all works are to be such that one does not need to be ashamed of them in the eyes of the world XII, 11. st.
They are to live in such a way that God is praised XI, 890. ff.; they are to follow the example of the apostles and adorn the gospel XI, 39. 41.; they are to handle God's word XII, 594. f., seek first the kingdom of God XI, 1643. f.; let their whole life be a constant confession before God XI, 584. f., a constant purification XI, 123. st, shall exercise themselves in faith and love XI, 129. st, in faith XI, 1133. st, in love XII, 1229. st, shall be Lazari in faith and love XI, 1202. st, shall be successors in conduct toward the Mchsten of God XI, 1798. st, all things should be done out of love XI, 747. st, should practice love XII, 611. st, a Christian must not seek his own XI, 1067. st, should do what he does neither out of fear of punishment nor out of a desire for reward XII, 380. ff, Cursed is the life that lives itself XI/1719; a Christian lives only to practice love XI, 501, 1092, 1795, to serve others XI, 730, 1719; XII, 130, 1940, ff, XI, 26. st, from him shall go forth food and sweetness XI, 1721. st, live that he may better others and lure them to faith XI, 1287. ff. 1719. st, not only believe himself, but also tell the gospel to others XI, 138. st, confess his faith publicly in order to bring others to faith XI, 730. st, live peaceably and in harmony with his neighbor XII, 1837. st, keep the rule: If you want to please everyone, then let everyone please you, so far, however, that you do not leave God's word behind XI, 142.; C. are called to cross and suffering XII, 544. st, are to be fearless XI, 701. ff, are to fight with the devil XII, 601. f. 706. with devil and flesh XII, 594. st, daily curb evil desire XI, 720. to be sober and watchful for such fight XII, 697. ff.How they should behave when their life is punished inwardly and outwardly XI, 2355. f. - The Christian life is not easy XII, 115. becomes easier through practice XII, 1803. st, C. must watch that they do not become sluggish XII, 1824. f., Exhortation to Christian life very necessary XII, 910. ff.; C. should live Christianly, otherwise they forfeit blessedness XII, 576. f., for the sake of God's glory XII, 576. f. 922. f., for this purpose Christ's resurrection should provoke them XII, 512. ff; he who wants to live Christianly takes faith, the Ten Commandments, the Lord's Prayer, before him XII, 929. f. - A Christian has nothing before his eyes but God alone XII, 446. st, surrenders cheerfully to God's will XI, 141., wants to live only for the sake of his neighbor XII, 1939. st, gladly lets his life be discarded, provided it is his XI, 1091. st, must suffer much XI, 519. 835. f. 842. f.; XII, 444. st, devil and world give him no rest XI, 141. st, sin, death and devil always challenge him XI, 2275. st; like C. wage spiritual war XI, 1990. ff; they walk in, not after, the flesh XII, 320.; they do not bring it to perfection XI, 597. f. 600. 1026. 1065., still feel sin and death XI, 627. st, have sin as long as they live XI, 631., need repentance unto death XI, 692. st; a Christian may fall, but does not become an evil tree XI, 1419. st; a Christian despises himself XI, 606. - S. flesh 3, joy 2. 5, peace, sanctification, cross, crucifixion, authorities 8. 10, sacrifices, weak, persecutions, truth, walking.
3. behavior of the C. against each other. They are brothers among themselves XII, 743, members XII,
327. ff. 739. 742.; have fervent love for one another XII, 604. ff. which covers sin XII, 606. ff, yet shall punish sin and bring it before the church themselves XII, 610. f.; shall be cordial toward one another, fatherly, motherly, brotherly XII, 343., compassionate, brotherly, merciful, kind XII, 741. ff.; shall be of one mind XII, 36. ff. 738. ff., Have peace XI, 140. f. 2037. not despise one another XII, 330. f., but hold fast to humility XII, 681. f., esteem one another XII, 343. serve XI, 2369.; XII, 332. direct their works to one another's benefit XII, 331. let one another eat XI, 596 f. 618. f., According to love, all Christians' bodies and goods should be common XII, 276. They should take care of the holy necessities XII, 347. ff.
4. by which one becomes a C. Not by good works, but also not by sin XII, 1595. f.; not by works, but by grace XI, 1846. f.; good works do not make a C., but a C. does good works XII, 328. f.; by Christ alone XII, 1838., by the preaching of Christ, the Risen One XII, 1589.
5. marks of the C. Christ alone knows them infallibly XI, 822. f.; their C. are not outward signs and ceremonies XI, 821. f.; the Spirit regr. them XII, 790. f., They love Christ and keep his word XI, 1069; justification, not works and sufferings, is their faith XI, 1931; spiritual peace XI, 729; love for the brethren XI, 1945; humility XII, 682; the cross, the color of their hope XI, 836, 843; victory over the world XII, 531.
6. number of C. Gering XI, 519. 948. 1368. 2200.
7. false C. Are foolish virgins XI 2406. f.; like to hear preaching about faith, do not improve XII, 1504.
8. the right and the false C. The right ones rely on grace, the false ones on three works XI, 1927. f.; the C. -and the saints of works do well the same works, the former like children, the latter like servants XII, 213. f.; a C. is inwardly transformed, a hypocrite has only outward appearances XII, 916. f., how C. and hypocrites differ in walk XII, 913. f. - S. believers 3.
9. the first C. were zealous in prayer XII, 602. cf. believers, Turk 2.
Christianity. I. The Christian doctrine: spread rapidly, since the apostles were such simple little people XII, 1735; the spread of Christianity shows that Christ is not a common Lord XI, 963, ff, that Christianity is a divine thing XI, W5.
2. the Christian being is a becoming, not a being XII, 388. f.; stands not in the work, but in faith XI, 2357.
Christoph, St. Has never lived XII, 1333.; legend of him a fine example of Christian life XII, 1333. ff.
Christ. 1. the article of Christ. The article of C. Godhead and humanity is to be diligently pursued XII, 1201. f.; in it one must be well grounded XI, 2042. f.; it depends much on our knowing who the promised one is XI, 2131. f. ; if this article is taken away or not pursued, false doctrines come and man is like a stray sheep XI, 1260.If this article is taken away or is not practiced, false doctrines arise and man is like a stray sheep XI, 1260; where it is denied, there is no right knowledge of God XII, 1202 ff; it is a comfort in temptations from the world, sin and the devil XII,
1486. ff; has been taught and believed from the beginning of the world XII, 1205. ff; must always be persecuted XII, 1213.; God has preserved it in all persecutions XII, 1207. ff, it will also remain until the end XII, 1209. f.; is not easy to grasp and hold on to XII, 1483. f., Few understand it XII, 1489 ff; Turks and Jews fight it XII, 1483 f. 1609, is an incredible mystery to them XI, 574 ff; both C. divinity and humanity have been denied XI, 2043.Do not follow reason in this article, but stick to the word XII, 1484. f.; because we believe this article, we are and are called Christians XII, 1202.; we must, unlike the Jews and heretics, confess C. as king, God and man XII, 1808.
2. person and name of Christ. C. is true man XII, 174. 228. 474. ff., 1200. 1866. yet without sin XI, 123. f. 1188.; XII, 549. ff. 1362.ff.; had body and soul XI, 196.; was not all the time like-minded, like-tempered XI, 1528. f.; did not all the time think, speak, will, notice all things XII, 155. f.; kindly minded XI, 1529.; a peculiarly skillful child XI, 281. 283. a boy like others, yet without sin XII, 1870.; had no bodily infirmities XII, 475.; let nothing be taken away from C. in his humanity XII, 1180. C. is God XI, 190. 1000. ff. 1148. ff. 2050. 2295.; XII, 126. f. 165. ff. 176. f. 228. 470. f. 473. 1201. 1478. f., who made all things XII, 156. ff., omnipotent XII, 1479. omnipresent XII, 1479. ff.; God's only begotten Son XI, 203. 2143.; XII, 158. ff., Son of God in quite a different sense from the faithful XII, 168. heir and Lord of all things XII, 1867.; was and had to be God to redeem us XI, S73. 1189.; on His Deity stands our comfort and salvation XI, 2051. ff.; it is revealed to us for our sake XI, 2142. ff, is very comforting XI, 2143. ff; how Scripture teaches the Godhead XI, 1150.; it is only secretly stated in the A. T., was only publicly proclaimed on the day of Pentecost XI, 2110.; the doctrine of C. Godhead is lost if one lets the Scriptures go XII, 1609.; he who denies C. Godhead is lost XI, 168. C. is true God and true man XI, 325. ff. 1187. f. 2009. f. 2042. ff. 2183.; XII, 155. 509. ff. 1482. f. 1572. ff. 1608. ff. 1870. 1882. f. and had to be XI, 675. ff. 1096. 1994. f.; XII, 1203. f. ; God and man in one person XI, 1709. f. 1993. ff.; XII, 156. f. ; to him is given all power XI, 963. ff.; his divinity was the fishing rod, mankind the little earthworm, so that the devil was caught XII, 1583. 1838. - Names C.: exit from on high XI, 2295.; C. or Messiah, that is, at variance, anointed one XI, 77. 2170.; XII, 1662. f., why he bears that name XII, 1662. f., was anointed with the Holy Spirit XI, 77. f., to be King and Priest XII, 1662. f.; image of the divine Being XI, 2044. f.; image of the Father XI, 2044. f.; Eternal Father XI, 2005. ff.; Prince of Peace XI, 2008. ff.; splendor of glory and image of the Father's Being XII, 158. ff.; Hero XI, 2003. ff.; Power XI, 2001. ff.; Life and Light of Men XI, 2053. ff.; Council XI, 2000; Wonderful XI, 1998. ff. 2003. f.; Root Jesse XII, 51. - S. Apollinaris, Arians, Arius, Cerrnthus, Lord, Jesus, Life 1, Light, Manichaeus, Photinus, Son, Woman Seed, Word II.
3. states of Christ. a) In general: He emptied Himself of the divine form and took on the form of a servant XII, 467. ff.; could have become man
and retained the divine form XII, 473; how he emptied himself of the divine form XII, 474. f.; he remained God XII, 474; now he has laid aside the form of a servant XII, 476. f.; what Christ's descent from heaven was XI, 1188. what his ascension was XI, 1188. f.
b) Conception and birth: The conception is the main miracle of all miracles XII, 1880. f.; was a true E. XII, 1882.; C. is not born of the flesh XI, 2232. f., is born alone without sin XI, 2373., of a virgin woman XII, 229. f.; Mary remained a virgin, was conceived by the Holy Spirit XII, 1883. XII, 1883; why he wanted to be born of a virgin XI, 288. 1968. f.; XII, 2014. who was entrusted to a man XII, 1116. f.; he had to be conceived by a virgin without man's help XI, 675. f. 1995. f. 2373.; XII, 230.; the greatest miracle in the E. is that Mary believed the angel XII, 1112., she conceived C. only in her heart XII, 1112. The birth is clearly and diligently described by Lucas XI, 142. f.; is holy, chaste, full of miracles XI, 124.; whether it is done in prayer, without pain and distress XI, 123.; XII, 1226. f.; poor and contemptible XI, 120. ff.; XII, 1652. ff.; C. became like even the poorest XII, 474. f.; what Mary wrapped him in, whether m Joseph's pants XI, 123.; he wanted to have great sinners among his ancestors XI, 2345. ff. 2370. ff. The G. was foretold XI, 143. also place XI, 2018. and time XI, 2017. f.; why C. was born before Herod had reigned out XII 1118. The G. reveals God's love and goodness XI, 124.; XII, 1650., C. love XI, 2026. f.; is joyful and comforting XI, 2024. f.; XII, 1656. f., since C. took to himself human flesh and blood XI, 2345. f.; XII, 1655. whereby he became most intimately related to us XII, 1651., our brother XI, 607. 634. ff.; XII, 1657. and Mary our mother XII, 1657.; the G. is an unspeakable dignity and joy to men XII, 1651. 1656. f. 1866.; the G. makes our sinful G. pure XI, 2022. f.; apart from this G. everything is damnable XI, 2025. f.; C. is born to us too well XI, 2030.; XII, 1655. f., given to us XII, 1866. f. The G. means C. spiritual G. in us by word and faith XI, 340. one should not grow weary of the history of the G. XI, 2016. there should be nothing in Scripture more cheerful to us than this history XII, 1650. ff., it is easy to learn, but difficult to believe XII, 1650. it is important to know how to use this G. correctly XI, 2021. f.; it is foolish to think that one has served C. differently than the Bethlehemites XI, 2020. f.; the right benefit of it is through faith XI, 2016.; XII, 1110. ff, that he is born to us XI, 2022. 2052. f.; XII, 1112. ff. 1654.; such faith is difficult XII, 1113. ff.; this G. rejoices only who recognizes his own sinful G. XI, 2022. f.; XII, 1659. f.; whoever believes that C. was born to him becomes joyful thereby XII, 1113. f. 1654. The G. was poor, that it might penetrate ms heart XII, 1654.Whoever considers poverty should be hostile to everything on earth XII, 1653; the poverty of God is comforting XI, 2019; in God we should recognize God's grace XII, 1651; from the right use follows love XI, 2026; the mark of right use of this God XI, 2030; ff. One cannot preach about the G. in a simple enough manner XII, 1658.
c) Life and suffering: C. increased in wisdom XI, 282. f., was invented in gestures like a man XII, 475.; was less than all men XII, 475.; was despised XI, 75., unrecognized until his baptism XI, 2133.; poor XI, 408. f., the holy women were gathering together XII, 1532; also had a stock of money XI, 567; was mild and servile, but would not be compelled by laws XI, 1245. ff; did not keep company with the great and rich, but punished them XI, 464.Preached and did miracles on the Sabbath XII, 1962, 1973; wrote nothing XI, 14, 29; served us men in everything XI, 744; showed his goodness in his preaching and miracles XI, 1842.His walk on earth means preaching in the world XII, 1463. Where the 12-year-old boy Jesus stayed during the three days XII, 1869. f.; what he did in his youth XI, 280. f. 2132. f.; his last journey to Jerusalem was slow and circuitous XI, 1574. Circumcision C.: C. voluntarily submitted to the law of the B. XII, 1227. why XI, 292. 2101.; why he did not receive his name in the B. XI, 291. f. He voluntarily submitted to the law of presentation in the temple XI, 2150 f. Baptism C.r the revelation of the holy. Trinity was glorious, lovely, comforting XII, 1131. f., the T. C. adorned us for consolation XII, 1134. ff, the angels were also present XII, 1134. f.; we are to hold this revelation in high esteem XII, 1141. f.; in it C. became doctor and teacher XI, 180. f., with it he began his ministry and the New Testament XI, 2130. f.; it happened to us to good and example XI, 2125. f.; XII, 1136.; he wanted to be baptized because he bore the sin of the world XII, 1137.; by it the world is cleansed from all sin XII, 1131.; by it all waters are cleansed for the washing away of our sins XI, 2125.; in the A. and N. Testaments the very most is looked to C. T. XI, 2129. f.; in the papacy it was held in low esteem XI, 2128. f.; XII, 1137. f. The 40-day fast: the temptations XI, 535. ff., their order XI, 543. f.; his fasting is comforting XI, 534. f.; what teaching and exhortation lies in it XI, 534. f. The suffering C.: is spiritual, bodily, blended XII, 1365. f.; the spiritual more severe than the bodily XII, 1364. f.; wherein the blended consisted XII, 1369. ff.; happened according to the Father's good pleasure XI, 1083. f.; was an innocent XII, 549. f., voluntary XI, 526. f.; XII, 1514. patient XII, 551. ff.; the L. were greater than those of other men XII, 710., C. had no consolation either within or without XII, 1370.; whereby his mourning and trembling were occasioned XII, 1362.What his wrestling with death consisted of XII, 1363. f.; what a heavy L. his mocking on the cross was XI, 1349.; the L. on the cross heavier than in the garden XII, 1524.; was comforted by the thief XII, 1525.; that his leg was not broken is comforting XII, 1526. f. The L. reveals God's wrath against sin XI, 577. 1328., wrath and mercy XII, 1353. has happened to us too well XII, 1328. 1362. 1364. 1887.; C. has taken our person in the L. XII, 1352. f.; has been tempted to us too well XII, 1270. ff.; we had deserved all the L. XI, 577. f., we have martyred C. XI, 577. f.; that C. suffered for us is the high main article of Christian doctrine XII, 547. 549. which is denied in the papacy XII, 547. His L. is more than mere satisfaction, is a redemption XI, 723.; in the garden
He overcame death, on the cross hell XII, 1517; his L. earns forgiveness XI, 7s6. f.; XII, 559. One must not only know the history of the L., but also its use and application XI, 602. f. 624; how to use it rightly XII, 1365. ff; the right use is faith XII, 1887. One cannot consider it rightly by one's own strength XI, 579.Right contemplation is God's work, which often happens very secretly XI, 579 f.; one should diligently consider the L. XI, 852; contemplation of it is salutary XII, 1516; one must always learn from the L. XI, 852 f.; the angels see and understand it XI, 854; wherein the wrong contemplation consists XI, 574 ff, XI, 576. ff; XII, 1352. f. 1886. f.; one contemplates the L. with heartfelt horror at one's own sin XI, 578.; he who is not frightened by contemplation is afraid of hell XI, 579.Right contemplation includes casting one's sins on Christ XI, 580, taking one's L. as an example XI, 581 ff; XII, 1328 f; the cross is the probation of the L. C., 581 ff; XII, 1328 ff; the cross is the probation of the L. C., 581 ff; XII, 1887. XII, 1887; the same is an unattainable example for us XII, 545 ff; salutary knowledge of the L. includes recognizing it as voluntary XI, 526 f; reason does not understand this voluntary L. and considers it unnecessary XI, 527; right contemplation transforms man XI, 579; the L. must be an experience of the heart XII, 1520; it works true repentance XII, 1518 f., should bring us to repentance and faith XII, 1514. f. 1526. and kill sin in us XII, 559. ff.; in our distress it is comforting XII, 1524.; we should thank C. for his L. XII, 1530.The right fruit of it is love XII, 1887. Parents should diligently hold up the L. to the children XII, 1515. f.; how to preach about it XII, 562. 1886. f. - S. Books, Cross, Skirt, Day 4.
d) Suffering and resurrection: C. had to suffer and resurrect XI, 676.; XII, 1535., both happened to us too well XI, 870. f., the article of both must be learned practice XI, 863. ff.
e) Death: teach how great both God's wrath against sin XII, 487. 762. and his love is XII, 476. 487. f.; was not a victory of the devil over C., but fulfillment of the will of the Father XI, 1042. f.; his T. alone a right T., makes ours a sleep XII, 2075. f.; his T. is comforting to us XII, 1275. ff. 2083. f.; after his T. all prophecies of him come true XII, 1530. f., then his kingdom has only fully begun XII, 1531. f.; the blood and water from the side signifies baptism XII, 538.
f) Death and resurrection: both prophesied XI, 2009. f. 2012. f., necessary so that forgiveness of sins could be preached XII, 1720.
g) Burial: As C. lay three days in the grave XI, 622. f.; is not decomposed XI, 422. f.; is buried for our justification and sanctification XII, 762.
h) Resurrection: The article of the A. is the most noble, on which finally stands our salvation and blessedness XI, 632. 771.; XII, 1534., we may be better advised of all articles than this XI, 949., therefore the apostles have pushed it fiercely before others XI, 948. ff. The angels see and understand the A. XI, 854., the devil does not like it XII, 1535. f., reason laughs at it XII, 1535. f., the papists think nothing of it XI, 665. harmony of the history of the A. XII, 1708.ff.; wHu the history is written XI, 662.; time of the A. XI, 622.; whether C. also appeared to his mother XII, 1716. f.;
Whether the wounds are healed and healed through the A. XI, 775. 777. f. C. is resurrected by its own divine power XII, 498.; the A. is a greater work than the creation XII, 1533. The A. was prophesied XII, 498. 509. ff. 1607. ff. The A. happened for our sake XII, 1581.f. 1585. f.; of the fruit and power of the A. XI, 602. ff. 624. ff. 634. ff.; C. has thereby overcome: sin XII, 1583. death XII, 1584. the devil XII, 1582. f., devil, sin, and death XII, 1584. ff., sin, death, and God's wrath XII, 493., our sin and cursing XI, 624. ff. 640. f.; the A. is comforting in all distress and death XI, 682.; XII, 2087. ff.; its fruit is peace XI, 748. ff, joy XI, 751. ff., righteousness before God and a former resurrection XII, 2038. f. 2048. f. 2050. f. 2077. f., that God is our Father XII, 1381. f., we C. brethren XI, 636. ff. and bride XII, 2020. f.; through the A. C. has wrought a new kingdom XI, 755.; XII, 1579.; the preaching of the fruit is strange, makes Christians alone XII, 1589. ff. The power of A. proves itself in the women who go to the grave XI, 623. f., in Thomas XII, 775. ff., in those who listen attentively to history XI, 662. f.; C. reveals this power through the word in faith XI, 663. f.. One must not only know the history, but also the benefit and use XI, 602. f. 624. 632.; XII, 1580. f.; one should accept the fruit of the A. with thanks XII, 1586. ff.; power and consolation of the A. is not understood by reason, but only through faith XI, 627. ff, 637. ff. 706.; one must not only believe the A., but also the fruit XI, 949.; he who believes has the fruit XI, 625. f.; what it means to believe the A. XI, 947. f.; one cannot believe this article firmly enough XI, 665., is difficult to believe XII, 1579., two strong obstacles XI, 665. f.; how the fathers comforted themselves in the A. T. oer A. XII, 2088. f.; how to take comfort in the A. in all kinds of crosses and temptations XII, 1588., m terror of conscience and death XI, 979. f., Against sin, death and the devil XII, 1586. ff. Let us diligently pray that we may abide by the Easter Day XII, 1591. Let the A. produce fruit XI, 665. let us also work an A. in us XII, 513. let us work faith and love XI, 778. let us provoke ourselves to good works XII, 512. ff.
i) Ascension and sitting at the right hand of the Father: C. has ascended, not merely been taken up XII, 1899.; he now fills all creatures XI, 943., is closer to us now than when he was on earth XI, 940. 942. 944.; he sits at the right hand according to his human nature XII, 165.; to sit at the right hand is to sit like God XII, 1608.; the ascension teaches the nature of the kingdom C. XI, 1898. f., his sitting proves his divinity XII, 1573. f. Both were prophesied XI 941. ff. In his ascension he led captive the prison XI, 943.; XII, 1899. f., assumed his dominion over all things XII, 941. ff.; XII, 1898. f., he is not idle, rules his kingdom XI, 780. f. 870. f. 940., rules and protects his own XII, 1553. The ascension and the sitting at the right hand is comforting XI, 941. f., the right hand is the right hand of God. Reason cannot comprehend both XI, 940. f., what sitting at the right hand is, it does not understand XII, 1479. f.; faith makes us partakers of the benefits of the Ascension XI, 943. How one should act about the Ascension XII, 1898. ff.
k) Future to judgment: how it will happen XI, 1885. f.; XII, 1010. 2057. f. 2068.; the voice
of the trumpet XII, 2058. f. 2068. f. 2096. f.; the field cry XII, 2058. 2069. 2096. f.; the sign of the Son of Man XII, 2061.; how he will execute judgment XI, 1886. ff., why in this he will cite only the works of mercy and of unmercy XI, 1887. ff, the future will be terrible to the damned XI, 1886; to Christians it is comforting XI, 1887; XII, 984; ff, 2097; who should not be afraid of it, but rejoice XII, 1011; ff, and desire it XI, 1894; XII, 2070; they also ask for it XI, 1894; XII, 1011; the weakness of faith hinders the joy of it XII, 2070.
Cf. Books, Cross, Nativity, Incarnation, Rock, Day 4.
4. work and ministry C. General: His ministry began with his baptism XI, 2130. f.; did not begin it until God called him XI, 2134. f. 2136.; what he did are words and works, his words find works and vice versa XII, 1305. ff.; the miracles are not so comforting as his sermons XI, 2176.; his ministry and work are heartily pleasing to God XI, 2142. f., besides C. is wrath alone, in him vain good pleasure XI, 2141. ff.; C. is given for gift and example XI, 17. 799. f. for all XI, 1107. f., what he has done, he has done for us XII, 1270. ff, has taken upon himself all the world, has taken its place XI, 1526. ff.; can exercise his office only on the miserable XI, 1850. ff.; his office is the foolishness of reason XI, 1969., is actually denied by the papists XI, 424. f.; let C. be well known in his work XII, 1585.; from Scripture let it be learned how and why God sent his Son into the flesh XII, 634.; C. C.'s work and suffering should be regarded as an example XII, 316; how to take comfort from it in temptations from the world XII, 1486, sin XII, 1486, f. and devil XII, 1487, f. - Some turn C. into a terrible one XII, 1351. f.; he was not a new lawgiver, but a savior XI, 1346. 2187. f.; is indeed our Lord, but not an angry judge and tyrant XI, 1260. f. 2336. ff.; XII, 877. f. 1916. f., a savior, not a judge XI, 1088. 1841. what the papists make him to be XI, 1088. 2409. f.; XII, 1506. how they have therefore pictured him XI, 1265.; his office is not to terrify, but to comfort XI, 696. ff.; is not to bring bodily, but spiritual gifts XII, 1102. f.; is the life and light of men XI, 2053. ff, their light XI, 2295. f.; is made unto us of God for power, virtue, and wisdom XII, 1765., gives us power to do good XII, 123.; his office even now is to take away death and give life XI, 1663. f. 1668. f.' 1671. ff.; Christ is gracious, kind, gentle, gives himself wholly to us XI, 10. 2185. ff. 2355.; XII, 1003. he is righteous XII, 1003. f.; he is the mother hen, the faithful are his chicks XI, 212. ff.; walks with the blind, the deaf etc. XI, 93. comes only to liars, fools and sinners XII, 1744. ff. We needed a Savior XI, 1094. ff; C. is the only Savior XII, 1395; without him there is no help, counsel, or consolation XII, 1395. f; whoever does not adhere to him is eternally lost XI, 819. ff. ff. - We needed a Redeemer XI, 947; what a great work redemption is XI, 1097. ff; XII, 979. f.; had to be done by the Son of God XII, 980. f., is not his work alone XII, 655. f., why attributed to him XII, 656.; could not happen without ransom XII, 980.; C. has law, sin, death, devil and hell
XI, 1965. 1982. ff; XII, 1832. 1844., yes, all our enemies XII, 1867., and imprisoned in prisons XII, 1899. f., and indeed for us XI, 1965. ff; this redemption brings forgiveness, righteousness, life, bliss XII, 981. it is the foolishness of reason XII, 633., was not taught in the papacy XII, 633. f., we ought to esteem it highly XII, 981. ff., the same no one can believe as firmly as he ought XII, 1241., how ungrateful we are against it XI, 1101. f. C. redeemed from the law XII, 234. f. spiritual XII, 253. f.; he has fulfilled the law, redeemed us from it XI, 293. 1703. f.; XII, 1692., has fulfilled it completely XI, 1964. f., fulfilled the commandment of charity XI, 22.; he kept the law voluntarily XI, 2165. f., voluntarily and perfectly XII, 230. ff,; how he could be under the law XII, 233. ff.; he need not have been presented in the temple XI, 2150. f.; he fulfilled the law for our sake XI, 2166.; XII, 233. f. 236. f., how this benefits us XI, 2166. f.; he has abolished circumcision XI, 292. and the Old Testament sacrifices XII, 1550. ff. He has redeemed us from all sin and unrighteousness XII, 122. and borne our sin XI, 1703. ff, done enough for all men's sin XII, 1552. f., for original and real sin XII, 1554. which is very comforting XII, 1555. f.; has restored to God the glory which Adam robbed him of XI, 139. f.; takes our sinful birth, gives us his pure one XI, 127. f.; has made the cleansing of our sin by himself XII, 163. ff.; puts on us as his garment, and cleanses us from sins XII, 267. f. He has purchased grace for us XII, 1557. f. He has overcome death XI, 292., draws us from death to life XII, 1883. 1926. f.; has overcome death and the devil, as the Ichneumon overcame the whale XII, 1519. He was to deliver us from the power of the devil XI, 26.; has overcome the devil who took hold of him XI, 1082. f.; XII, 1557. f., and hell XII, 1527. f. - C. is a shepherd and bishop of our souls XII, 563. ff., a good shepherd XI, 780. ff. 1258. f. 1266. f., brings life and full sufficiency XI, 1129. f., pours out all earthly and heavenly goods XI, 1838. f.; he alone is the shepherd XI, 802. ff. 820. f., not Moses XI, 809. f.; as he was once a shepherd on earth XI, 793.; as he knows his sheep XI, 790. f. 874., calls by name XI, 1131. f., carries out XI, 1132. f.; exercises his office by word and preaching XI, 1130.; the devil does not want us to believe that C. is our good shepherd XI, 1264. ff.; how to take comfort in his shepherdship XI, 1260. ff. 1264. ff. 1270. f. - C. is a king XI, 420., became so through suffering and death XI, 422. f., a king and our brother XI, 2345., after his humanity is set heir and lord over all things XII, 156. 158.; not a worldly king XI, 26. f.; his dominion is on his shoulder XI, 1996. f., is meek XI, 11., wonderful XI, 1998. ff. 2003. f., Council XI, 2001. ff, power XI, 2001. ff, hero XI, 2003. ff, victorious and invincible XI, 43., Everlasting Father XI, 2005. ff, Prince of Peace XI, 2008: ff, a King of Peace XI, 140., who makes righteous and pious XI, 15., who makes consciences glad XI, 5.ff. 10. who comforts the future XI, 12. f. 14. f.; he sustains all things with the word of his power XII, 161. ff., preserves the natural life of men XI, 1864. f., governs and protects his own XII, 1553. f., seeks our benefit in all the ways of life XII, 1815. f. -
He is king and priest XII, 1662. f.; came to the priesthood by dying, to the kingdom by the priesthood XI, 423.; Scripture speaks first of the kingdom, then of the priesthood, then of dying XI, 423.; His high priestly office is more glorious than the royal XI, 421. He is our high priest and mediator XI, 43. 421. f., a spiritual priest XI, 2345. not an Old Testament one XII, 462. ff., became it through suffering and death XI, 422. f., our high priest XII, 1521. f., has by his sacrifice done enough for all men's sin XII, 1552., his sacrifice is eternal XII, 1552., he has acquired an eternal forgiveness by the same XII, 463. ff; his priesthood was very necessary to us XI, 421.; XII, 1551., apart from C. sacrifice is no help XII, 1553., to seek another sacrifice is blasphemy XII, 1552. and deserves hell XII, 1555.; his sacrifice makes blessed those who believe in it XII, 1552.; from his sacrifice the Old Testament sacrifices no longer apply XII, 1550. ff; it is comforting that he is our high priest XII, 1521. f. 1554. f. C. is our mediator and propitiator before God XI, 1085. f.; XII, 1483. our only mediator XI, 2260. f., Where he does not mediate, there is only wrath and condemnation XII, 1465. ff., without him we cannot come to the Father XI, 1085. f., through him we are to come to the Father XI, 1087., he does nothing but make us sweet to the Father and bring us to him XI, 1084. f., he represents us before God and intercedes for us XII, 267. f. 1552. f. 1561. f.; this mediator is rejected by those who rely on his works XI, 1085. f., as the papists do XI, 1085. f. C. is the last teacher, orator, apostle XII, 154. f. His work reveals his love XII, 2025. - S. glory 2, redemption, laws II, 4. 5, sick, cross 10, priesthood, kingdom, sheep, sin 5, death, works I.
5 Christ in the A. T. The whole A. T. has nothing else in it. T. has nothing else in it but C. XI, 133. f. 135. f.; all the histories in it rhyme with him XI, 260. ff.; his baptism is looked upon by the A. T. XI, 2129. f.; Moses deals with him, but not everyone understands him XI, 671. ff.; examples of how Moses and the prophets act of him XI, 675. ff.; the promise of him is repeated often and ever more clearly XI, 2340. ff.; prophesied is that he should be God and man XI, 325. ff, His divinity XI, 1148. 1150.; XII, 166. ff, his humanity XII, 174. ff., his birth XI, 143. ff., time and place of the same XI, 2017. ff., death and resurrection XI, 2009. ff., resurrection XII, 498. 509. ff., ascension XI, 941. ff., what was to take place in him XI, 154. 237. ff. 249.; there are many examples XII, 404. ff, as, Aaron's almond rut XI, 143., Gideon XI, 1989. f., the skin spread by him XI, 143., Isaac's sacrifice XI, 260., Joseph XI, 260., the paschal lamb XII, 486. f., the Sabbath XI, 136., Solomon XI, 140. 2037., the brazen serpent XI, 1160. ff. 2235. ff. - S. prophecies!, woman's seed.
6 Recognition and contempt of C. The recognition of C. is of two kinds, the one, which is not sufficient, is that one recognizes him according to his life, considers him a holy man XI, 2297. f.; the false recognition hovers on the tongue, thereby one also wants to do something oneself for salvation XI, 999. ff.; the other and right one is that one recognizes him for the true living Son of God XII, 1709. 2298.; XII, 1478, ff.; to recognize C. is to recognize him as a gift and example XI,
799. ff, believe in him XI, 94. 1000. f. 1014. ff. 1852. f.; he is recognized only by faith XI, 183. 2298. f.; XII, 1893.; what it means to recognize C. as his King XI, 2121. f.. Right knowledge cancels reliance on one's own works XI, 1015; takes away all sin XI, 1734; gives righteousness XI, 627; makes one a Christian XI, 1015; 1852; makes the heart a dwelling place of God XI, 1037; f., leads to the knowledge of the love of God the Father XI, 1037; through it C. clarity is reflected in us XI, 1768; it works love XI, 1088; toward God XI, 1035 ff. and Christ XI, 1000; makes a despondent conscience calm XI, 1087; cheerful XI, 1852 ff, makes undaunted XI, 1038. without it one must despair XI, 1001. it brings joy XI, 704.; XII, 1895. right knowledge is necessary XI, 1734. it seems soon learned XII, 1482. it is not so soon XII, 1485. et seq, encounters many obstacles XI, 96. f.; reason does not rightly recognize C. XI, 346. f. 2297. f. 2309. f., few recognize him XI, 1070. and thank God in C. XI, 276. C. remains hidden from the world XI, 1069. f.; to attain the right knowledge, one must leave everything XI, 1919., only grace works it XI, 312., comes only through the Holy Spirit XI, 523. f. 527. 627., must come from the Father XI, 1140., comes from the Gospel XI, 801. We are to grow in the knowledge of C. XII, 1242., how this happens XII, 1244. ff, C. is a sign that is contradicted XI, 247 ff; there are few Simeons who bless it, most despise and curse it XI, 240 ff; many fall by their own presumption XI, 244 f.; those who fall by it XI, 244 f..Whoever falls by him, whoever rises by him XI, 246. f.; his enemies, though divided among themselves, are one against him XI, 248. f.; we Gentiles should learn from the fall of the Jews XI, 247.; one should not be angry with C. poor form XI, 2117. ff, one should not look for him anywhere but in a small form XI, 2121; not to be angry with C. is great grace XI, 87. f.; one should flee who does not preach C. rightly XI, 89. - S. Erkenntniß 3, Feinde 1.
7 C. and the holy scripture. C. is to be sought only in the Word XI, 452. ff.; the Scriptures have nothing but C. XI, 346.; they speak of him sometimes as of a man, sometimes as of God XI, 2334. f., distinguish according to which nature they speak of him XII, 154. f..
C. and the Father. C. is One God with the V. XI, 569., equal to the V. in the Godhead XI, 2044. ff., another person than the V. XII; 158. ff.; in what way the V. is greater than C. XI, 1079. f. - S. Erkenntniß 1, Vater.
9. c. and adam. Similarity and dissimilarity XII, 1556. ff. 1735. f.
10. c. and Moses. Christ's office is to make death small, Moses to make it great XII, 1926. f.
11 C. and John. How far C. was before J. and came after him XII, 1050. ff.; how J. must decrease, but C. must increase XII, 1789.; the humility of both at C.'s baptism XI, 2138. ff.
12 C. and Mary. How one took care of the other XII, 1523.
13 C. and his apostles. What a fine, simple, friendly, lovely life they led XI, 927; C. is said to have tucked them in at night XI, 1246; C. spoke most kindly to them XI, 1076. 1079,
called them dear children, friends, brothers XI, 635. the apostles could not grasp the last XI, 635.; XII, 1377. f.; dealt with them meekly and patiently XI, 2336. ff., kinder than a father XI, 855. f" often let them be fooled and bore their weakness XI, 598. had patience with their weakness XII, 1019. 1319. f., with their unbelief and stubbornness XI, 959. f. 962., punished them mildly XI, 944. f.; told them many things which they did not understand at the time XII, 1717. The apostles hoped for an earthly kingdom from C. XI, 856., resented the weak C. XI, 684., were bold with C., despondent at his death XI, 773. f., were physically and spiritually saddened by his death XI, 855. f., distressed by their denial of C. XI, 845. f., in which distress C. did not leave them for long XI, 846.
14 C. and the faithful. Their union is presented under the image of the royal wedding XI, 1748. ff, which image is hard to believe XI, 1751. f.; he is the bridegroom, they are the bride XII, 1507.; they are married by faith XI, 1742. ff.; XII, 2018. ff.; how comforting this is XI, 1742. ff.; between them is bridal love XI, 1742. ff.; he recognizes her with unspeakable love XI, 825. ff, C. bears his bride's infirmities and purifies her XII, 2025. ff.; Satan seeks to disturb this marital relationship XII, 2028. f.; it is something great to know that we are recognized by C. XII, 1893. ff. XII, 1893; C. is an example to the faithful in faith and love XI, 1372. - See above 4, brotherhood, Christ, care, faith II, 7, members, hen, love 3. 5.
C. and the world. He puts them to shame XI, 121. f. - S. Herod 3.
16 The True and the False C. When the devil is a false C. XI, 696. ff.; how to distinguish the true from the false C. XI, 700. ff.; how C. and how Satan shows hands and feet XI, 704.
Cf. Love 3, Messiah, Name, Sermon, Shem, Day 5, Word II.
Chrysostom. Opinion on the question that John addressed to Christ through his disciples XII, 1017. f. - S. Church Fathers.
Cognitio. What the c. activa et practica of the history of suffering is XI, 854.
Celibacy. S. Celibacy.
Colossians. Paul did not preach to them first XII, 963. f., praise them XII, 962. f..
Concilia. 1 General. Can err XI, 436. ff. 458. 460; their decisions do not bind consciences, as the popes teach XI, 436. how they want to prove this XI, 1396. f.; their decisions do not belong to the many things that Christ still had to say to his disciples XI, 874. ff. 910. ff.; have no command to teach new things XI, 1075. f.; is nonsensical that they want to decide anything in matters of faith XI, 1398.; their decisions are valid only in so far as they agree with God's word XI, 1398. f. 1509. f.; do not trust them XI, 438., do not accept them untested XI, 1120.f. 1394. ff.; XII, 1508. f., how to behave against them XI, 438. 459. f.
2 The C. at Nicaea. Why it did not decide on the celibacy of the priests XI, 1398.
Confitemini XI, 1050.
Constantinus, emperor. Resisted the persecutions XII, 1283, 1296; resisted Arius XII, 1287, wanted him to be accepted again to the priesthood XII, 658; expelled Licinius XII, 1283.
Constantius, emperor. Fell to Arius at XII, 1287.
Continens. Terra c. XII, 1803.
Contritio. Means: repentance, the word is taken from Scripture XI, 707.
Corinthians. 1. the persons. Abused Christian liberty XII, 478. 480. 796. ff; had divisions among themselves XII, 813. f. 836. 900. 908. 1086.
2. the letters to the C. Both seek to maintain the C. in the pure doctrine XII, 836.; the first was prompted by the divisions XII, 900. was sharp XII, 796. ff. 900.; the second soothes the sharpness of the first XII, 798. praises the apostleship XII, 836.
Creatures. Division of the creatures into classes, similarity among each other XII, 1674. ff; in every creature something is found that is there instead of the word XII, 1675. ff; all have beginning, means and end from God XII, 643. f.; are good, Christians may use them XII, 516.; are subject to vanity without their will XII, 722. ff. 728. ff. 732. ff. 980., prisoners of the devil and evil men XII, 733. f.; yet on hope XII, 726. f. 728. ff. 733.; await a new being and life XII, 728. ff. 733. ff., wherein their sighing and longing consist XII, 722. f. - See Sun, Fall.
Cyprian. The first part of the book is a book on the history of the Church.
Gratitude against people demands God XII, 391.
Giving thanks. 1. to God is to recount in prayer the benefits received XII, 94; Christians are to show gratitude for the benefits in the Gospel XII, 938. 943. f., to give thanks XII, 978. ff - S. to give thanks.
2. thanksgiving and supplication must go hand in hand XII, 945.
Thank Offering. Is to preach, hear, honor and promote his word to the praise of God's grace XII, 938.
Thanksgiving. What this means XI, 276; prayer without thanksgiving is like an incense burner without coals XII, 1106; it makes prayer sweet and worth listening to XII, 1105 and easy for the person praying XII, 1106. f. - S. giving thanks.
Representation in the temple. S. Christ 3.
Humility. In which it consists XII, 386; it is to serve the wicked with one's goods XII, 1772; it does not seek high things XI, 147; it is praised to us XII, 1821; it is the loveliest virtue of love XII, 677; it is the most beautiful adornment of Christians XII, 682, f.; it especially adorns youth XII, 677, f., a characteristic of right saints XII, 682. f.; God demands it XII, 678., Christ demands it of all in his kingdom XI, 1683. ff.; the most necessary virtue to preserve peace and discipline XII, 677. f. 1981.; comes to Christians in all ranks XII, 1877. ff.; one should practice it even against enemies XII, 386.; is quite impossible to nature XI, 2327. f., rare XII, 386; found only among the elect and saints of God XII, 386; false D., hope, is in the human heart XII, 1379. f.; only the Scripture teaches this XII, 1772.; it is the fruit of the Word and of faith XI, 147.; it comes from the knowledge of sin XII, 686.; the example of Christ XII, 467. f. 678., of Christ and John at Christ's baptism XI, 2138. ff., our own
Weakness XII, 682. f., because God's hand is mighty to humble and to exalt XII, 686. f., God's grace and blessing rests on the D. XII, 685. f; an example of the D. is the centurion at Capernaum XII, 1183. f.; one must hold fast to the D., it is easily lost XII, 681. f. - S. Faith II, 10.
Humble. S. Despised.
Desertio gratiae. The first part of the book is the first part of the book.
Germans. Are not considered gluttons without reason XII, 594; their drunkenness and gluttony great, increased XII, 596. ff; wanted to feast only day and night XII, 935; also otherwise intemperate XII, 603.
Germany. No wonder, if it would have perished long ago because of ingratitude against the gospel XII, 942.f. - See Prophecies 2, Turk 2.
Deacons. Their original office: administration of temporal goods XI, 2063. 2066.; XII, 187. 336.; later it was made epistler and evangelier XII, 187.
Didymus. Surname of the apostle Thomas, means: twin, not: doubter XI, 776. f.
Thieves. S. Thieves of God.
Theft. Widely distributed XI, 1829. ff.
Serve. One cannot serve God and oneself d. XII, 1826. f.
Servant. A Christian should boast of being a holy servant of God, but this is difficult XI, 2289. ff. - S. Lord.
Dietrich of Bern. Contains Narrentheidinge XII, 454. f.
Disputation at Leipzig in 1519. Luther intends to stick to what he held there until death XI, 2308.
Dominica in albis. S. Sunday.
Dominicus, St. Had faith in all error XI, 390. .
Donatists. Wanted a sinless church XII, 27. 1236.
Trinity. 1. the doctrine of the Trinity. there are three distinct persons in One undivided Being XII, 647. f. 651. 653. 1667. ff.; the persons do not separate XII, 630.; the Son is the Word of the Father, which no one hears speak but the Holy Spirit XI, 957. Spirit XI, 957.; "person" is not a fitting word XII, 649. This doctrine is not to be comprehended XI, 2239., is a heavenly thing which the world cannot understand XI, 1146. f., high above human reason and language XII, 628., comes not from reason but by revelation XII, 630.; reason cannot comprehend this doctrine XII, 157., not, the difference of persons XII, 645., strives hard Against this doctrine XI, 162. 164., has done so at all times XII, 646. f.; the logicians make erroneous conclusions in this doctrine XII, 1668.; this doctrine Jews, Turks, and heathen reject XII, 630. f., the Jews XII, 1205; the Jews and Turks XII, 1483, f. 1573, 1609; not to seek to understand it XI, 164; not to ponder and judge about it according to human wisdom XII, 628, 631, 1133; not to judge according to reason, but according to Scripture XII, 647, f. 651, f.; to believe as Scripture reveals it XII, 1133, f.. This article is incomprehensible, but therefore not to be rejected XII, 1483. ff., it is foolish to take offense at it with reason XII, 647. f. 652., it is strongly founded in Scripture XII, 632. 652., from what kind of sayings it is to be proved XI, 1147. ff., one should hold fast to such sayings XI, 1151.; the fathers read it together from the whole Scripture and preserved it against all heretics XII,
656; he who abandons God's word loses this doctrine XII, 1609; one must be rightly grounded in this article XII, 646; without knowledge and confession of it no one goes to heaven XII, 1133; one should preach it to the believers in Christ XII, 1133; how one should treat it XI, 2239; XII, 1904.It is to be preached to the believers in Christ XII, 1133; how it is to be treated XI, 2239; XII, 1904. God has preserved this doctrine, and will continue to do so XII, 659. - S. Trinity, Spirit 1, God, Son, Father, Word II.
2. revelation of the doctrine of the D. In the Old Testament the plurality of persons is taught Gen. 19:24, XII:174, Ps. 2:8, XI:1150, Ps. 8:5-9, XI:1148, Ps. 45:7, 8, XI:1150, XII:174, Ps. 68:19, XII:175, Ps. 110:1, XI:1148., Zech. 3, 2. XII, 175. further, where the same teaches the Deity of Christ XI, 1148. 1150., or the Deity of the Holy Spirit XI, 1151.; the trinity of persons and the unity of essence, in the history of creation XI, 156. ff.; XII, 644. f. The N. T. teaches a plurality of persons Joh. 14, 9. XII, 651.; Acts 20, 28. XII, 650. f., Rom. 11, 36. XI, 644. f., 1 Cor. 12, 4-6. XII, 826., 1 Cor. 10, 9. cf. with Deut. 14, 22. XII, 649. f., Gal. 4, 4. 5. XII, 228., Gal. 4, 6. XII, 239., Col. 1, 15. XII, 647. f., Heb. 1, 2. XII, 157. where it teaches Christ's Deity XI, 1147. ff. 2049. f., or the Deity of the Holy. Spirit XII, 1151.; it teaches the plurality and the difference of the persons John 1, 1. XII, 1665. ff.; the doctrine of the D. follows from the work of redemption and the outpouring of the Holy Spirit. Spirit XII, 632. f., from the words of institution of baptism XII, 655.; the D. was gloriously, sweetly and comfortingly revealed at Christ's baptism XII, 1131. ff.
Trinity. The word is not found in the Scriptures XI, 1146., is not a quite suitable expression XII, 649., not a delicious German XII, 628.; means that God is threefold in persons XI, 1146.; XII, 628. - See Trinity.
Duleia S. Worship.
Drought. S. Starvation.
E.
Image of God. In what it consisted XII, 916. f. 1192. f.; would have been inherited by birth XII, 916.; how it was lost XII, 1192. f. - S. Inheritance, renewal.
Eck, Dr. Ward on Luther rich XII, 1440.
Cornerstone. S. Foundation stone.
Marriage bed. How it is stained XII, 1996. ff. 2011. ff.
Adultery. God's Word protects against it XII, 1994. ff. 2009. ff.
Marriage degrees. Papal teaching on this XI, 1400.
Husband and wife. Conduct on both sides: they should keep the image of Christ and His Church before their eyes XII, 2018. f. 2027. ff.; they should have heartfelt trust XI, 1749., fellowship in everything, good and bad XI, 1749. f.; discord easily arises XII, 1991. ff. 2006. ff, they should be patient XII, 1992. f. 2007., reconcile in the case of discord XII, 1993. 2008.; there is displeasure in the spouse XII, 1994. ff. 2009. ff., but let there be no harlotry and knavery among them XII, 1996. ff. 2000. 2011. ff., let them beware of fornication XII, 2019. f., as they shall overcome the lust of the husband and lust for others XII, 1994. ff. 2009. ff.; some forsake their pious and fair wives, and cleave to nasty brats XII, 1996. 2010. f.. The man shall be the head of the woman
The woman shall be subject to the man XII, 2028. ff. - S. husband, wife.
Celflessness. Is about the sinful depraved nature XI, 415.; the Pontifical celibate life is, tempting God XI, 265., has led to unchastity XI, 415. - S. Matrimony.
Husband. In what his profession consists XI, 221; remain in his state XI, 2079. f.; means the law XI, 265. - S. spouses.
Marriage shyness. S. Marital status 6.
Marital status. 1. the doctrine of marriage is the most necessary piece of one XII, 1984. f. 2000. f.
2. founder and sustainer of E. is God, who loves him XI, 464.; E. God's foundation XII, 1986. 2000. ff., that one should learn well XII, 1986., this believe, almost the highest art in E. XII, 1986. ff. 2000. ff., all would like to recognize it XI, 1990.
3. holiness of the E.'s. Is a divine, spiritual, not a worldly state XII, 1990. 2004. f. 2020., a Christian, blessed state XII, 2000.; as it would have been in paradise XII, 2014.; distinguished from fornication by God's word XII, 1987. ff. 2001. ff.; is holy although much is sinned in it XII, 1998. 2013. ff.
4. works of the E.'s. Scripture praises them XI, 258.; are not a disgrace XI, 414.; are something other than fornication XII, 1649. 1987. ff. 1999. 2001. ff.; do not happen without sin, but which God forgives XII, 2013. ff.; should be done with moderation XII, 453.
5. honor and glory of the E.'s. God honors him XII, 2016; Christ honored him at Cana XI, 464; an image of Christ and the church XI, 473; XII, 2018; ff; although three pagans praised him, they did not know this high honor XII, 2019; 2030; the noblest estate by which all other estates exist XII, 2001; he is praised because of fruit, faithfulness and love XII, 1986.It is a precious thing, because a man may entrust himself and his goods to a woman XII, 1986; it is the highest thing, that God's word is written on your spouse XII, 1986. f. 2004; it should be dear and valuable to us XII, 1991. 2013. ff; we should hold it in honor, beware of fornication and whoredom XII, 2019. f. 2030. f.; in what way celibacy is preferable to it XII, 77. f.; it is the highest thing, that God's word is written on your spouse XII, 1986. f. 2004.
6. enemies and despisers of the E.. Satan hates him, causes discord XII, 1991. ff. 2006. ff., arouses displeasure, lust for others XII, 1994. ff. 2009. ff. Contempt of E.'s is shameful XII, 2016. f., fornication is contempt of E.'s XII, 1996. ff. 2012. 2019. f.; whoever does not hold him for God's order desecrates him XII, 1997. 2012.; for this the world does not hold him XII, 1987. 2001., the pagans XII, 1987., the sophists XII, 1987. f., papists, monks and nuns XII, 1990. 1996. 2004. f., 2011. 2031.; pagans and papists have despised him XII, 1984. f. 2000., the world XII, 2030. f., the papists XI, 426. 464., the orders in the papacy make him despicable XII. 78.: some despise him unjustly because of his toil XII, 2017. Marriage shyness arises from poverty and food worries XII, 536.
7. benefit of the E. He practices faith and love XI, 465; serves against unchastity XII, 453 and adultery XII, 1938.
8. woe of the E.. Beautiful marriage rare XII, 1993. 2007. Much woe in the E., because it is a work of God XI, 464, is quite a monastic life full of contestation.
XII, 1993. f. 2008. f.; Satan causes discord XII, 1991. ff. 2006. ff., arouses discontent in the spouse XII, 1994. ff. 2009. ff.; one suffers all woes cheerfully XI, 464. f.; with what one should console oneself XI, 464. f.; that God is the founder of the E. is comforting XII, 1990. 2004., a good weapon against discord XII, 1991. ff. 2006. ff. and discontent in the spouse XII, 1994. ff. 2009. ff.
9. right beginning of the E.. One should not seek pleasure in it XII, 1991. 2005. f.; one should take a wife, so that one does not harm one's neighbor through adultery XII, 1848.; one should begin it with prayer XI, 426. f.; parents should give spouses to the children, who should not take them for themselves XI, 360.; whether parents may force the children to marry or to marry a certain person, whether the child must obey XI, 358. f. - S. betrothal.
Cf. spouses, fornication.
Wife. Her office XI, 2080; not a whore XII, 1649; can be better than a virgin XII, 1829; commonly does not have such a heat as this XI, 522; remain in her state XI, 2080 - S. spouses.
Respectability. What it consists of XII, 356. f.; Christians should practice it XII, 356. f.
Honor. 1. God's honor is due to God, Adam wanted to rob him of it XI, 139, 2036; Christ brought it back to God XI, 139. f. 2036. f.; consists in proclaiming his works XII, 1794; this is the highest honor, that one believes God to be true XI, 1049.; God's E. nullifies man's E. XII, 1794.; where God's E., there is peace XI, 140. 2037.; to God's E. everything in the church should be directed XII, 618. f.
2. Christ's E. Is His Walk to the Father XI, 881. f.
3. the neighbor's E. One should not cut it off XI, 1364. ff., with which, however, the preaching and judging office is not abolished XI, 1364. f. - S. slander.
Ambition. 1. ambition. Roots deeply in man XI, 139. f.; disputes the nature of the ministry XII, 410. f.; corrupts even the best gifts XII, 425.; hence all misery and strife XI, 139. f.; hinders blessedness XII, 399. f.
2. e. and money ore. Usually with each other XII, 410. f.
Self-conceit. Judges sects XII, 325; beware of it XII, 325. f. - S. Selbstruhm.
Self-praise. S. Self-glory.
Self-interest. Obstructive to Beatitude XII, 399. f.
Unicorn. Cannot be caught XI, 1245.
Unity. 1. among Christians. Right unity is not piecemeal XII, 389. f.; should be among Christians, they all have equal spiritual goods XII, 41. ff., One Christian XII, 46. ff.; it should be preserved by sparing the weak in knowledge XII, 1074. ff, bearing the infirmities XII, 1077. ff.; how, in order to preserve E., one should behave against an erroneous interpretation of Scripture XII, 1096. f. E. of the Spirit is E. in spiritual things, in Christ XI, 148. in doctrine and faith XII, 896.; is not found with the world XII, 738. is fruit of faith and word XI, 146. f.; XII, 739.The first, noblest, most necessary virtue among Christians XII, 738 ff; beneficial for the church, if it is lacking, harm arises XII, 740; can unite all outward disparity XII, 741; difficult to keep XII, 897; Satan rages against it XII, 741; is preserved if one sticks to the word XII, 818 ff;
The apostles diligently exhort Christians to the same in the spirit XII, 738. f.; why Christians should make use of it XII, 739. ff. 898.; the former disunity in paganism XII, 815. ff. should incite to this, that we now have a certain doctrine XII, 818. ff., that we have One Christ XII, 820. ff., that all gifts come from One God XII, 825. f. 828. 829. f. - S. sense, disunity.
2. among sinners there is unity, but of the flesh XI, 147. f. and only in few pieces XII, 390.
Hermit. Fools with their flight from the world XII, 574.
Dedication. How churches should be consecrated XII, 1962. f. 1971. 1983.; Church consecration prayer XII, 1983. f.; Customs in Luther's time XI, 2420. f. 2427.; Church consecrations in the papacy XI, 2424. ff.
Elements. Paul calls the letters of the law XII, 223.; why the law is called "E. of this world" XII, 224.
Wretched. The Lord has mercy on them XII, 1752. ff.
Elijah. Had fear of death XII, 1707.; the Jews rightly expected him before the future of the Messiah XI, 102. f.; among the Christians it was a common speech that he should come before the last day, but he has already come XI, 101. ff.; XII, 154. f. - S. John II, I.
Elizabeth. The name is called Rest of the Lord XII, 1722.; St. E.' s saying about monastery paintings XII, 184. - E., the mother of John the Baptist s. Mary 3.
Parents and children. Parents should lead their children according to God's commandments XI, 472, diligently hold Christ's suffering before them XII, 1515. f.; parents need divine help to preserve, keep and govern their children XII, 1871; what a sorrowful suffering it is for them when they think their child is lost XII, 1868. f.; right conduct of parents when children are lost XII, 1871, when the c. are lost XII, 1871. obedience to the c. has commanded God next to his obedience before and above all things XI, 357.; in the c. one is obedient to God XI, 360.; obedience goes beyond raising the dead XI, 360.; c. are to keep the c.'s last will XII, 862.; the c.'s power does not apply in spiritual, divine things XI, 471. f.; one must obey God more XII, 506. f.; c. are not to obey against faith and love XI, 358.; the pope cancels obedience to the e. XI, 357. e. are to punish the c. XI, 1292. ff. for disobedience XII, 554.; he who does not punish them is unmerciful and a murderer XI, 1294.
Emim. Means: Abominable, Fearful XI, 341.
Sensation. The Essence of the Sentient XII, 1677.
Enak. Means: golden chain XI, 341.
End Christ. Not the correct translation of Antichrist XI, 28.- S. Antichrist.
Angels. 1. general. Means: messenger XI, 92; who is called E. XI, 92.
2. the good E. kind and nature: desire to see what is preached to us XII, 968.; see and understand Christ's suffering and resurrection, cannot see enough XI, 854.; humble toward God XI, 142.; give glory to God XI, 2039. 2046.; love us XI, 2039. 2046., the Christians' best friends XI, 142. office and works: are called E., because they are the noblest and highest messengers of God XI, 93.; are like wind and lightning in their ministry XII, 173.; of their ministry one can take comfort from his ways XI, 540. f.
The devil fell because he wanted to make himself equal to God XII, 679.
4. the evil and the good E. Where a devil challenges us, many good E. XI, 545. - S. talks.
Dormant. "Dormant with Christ" XII, 2051. ff.
Epha. Derivation of the name, location of the land XII, 310. f.
Ephratha. Means: fertile XI, 132. 324; has the name probably from Caleb's wife XI, 324.
Epiphany Festival. S. Festivals.
Epistles. S. Pericopes.
Epistler. Their Office in the Papacy XI, 2065. f.
Hereditary righteousness. In what Adam's created righteousness consisted XI, 1953; how it would be if we had it XI, 1953. f. - S. Image.
Inheritance creeps. The monks drove E. XI, 765.
Original sin. What it is XI, 1952 ff; it is not to be disregarded XII, 1746; it is the right principal sin XI, 287; the papists know nothing to say about it XI, 708. It is indicated in circumcision XI, 288.It is not brought by tribe or birth, but by lust XI, 1958; it would not be inherited if a virgin could give birth XI, 2095. It is found in all XI, 287. 1954, also in the baptized XI, 1956; it is still found in Christians XII, 524. f., also in the children of the baptized XI, 1957. f.; whether also in Mary XI, 1959. ff.; not in Christ XI 1958. f.. Has not merely weakened nature, as the papists teach XI, 383.; from it flow all other sins XI, 287. 1954. f.; XII, 1746.; brings temporal and eternal death XI, 1665. f. 1668. f.; is damnable XI, 383. Only God's grace can sweep it out XI, 287. f.; Christ frees from it XI, 1955. f.; in baptism it is forgiven, still remains in us XI, 1956. f.; against it we must pray and fight XI, 1956. f. - S. Flesh 2, Saints 1, 1. 2.
Earth. S. Heaven.
Fulfill. "Fulfilling all justice" XI, 2139. f.
Recognize. Means: to accept a thing from the heart XII, 1435.
Cognition. I. E., which God has. How God knows Christ with love XI, 824. f.; XII, 1893. and Christ in turn knows the Father XII, 1893.
II. e., the people have. 1. general. E. in Paulo often means as much as modesty, understanding, reason XII, 442. also understanding in the outward being and Christian freedom XII, 424. f.; E. of truth, a theure gift XII, 584. f.
2. knowledge of God. The natural man has no right knowledge of God XII, 1210. f. 1765; one does not attain to it through reason XII, 1850. f., one does not yet have the right God, if one recognizes him only as the creator XI, 200; in what the truth of God consists XII, 1765. ff. 1851; only to whom God reveals it, has it XI, 2182. f., God cannot be rightly recognized without the word XII, 1202. ff.; the right truth of God comes only through Christ XII, 1850. ff, is only in Christ XI, 1015; without right knowledge of the Son there is no right knowledge of God XII, 1203; faith alone knows God XI, 264; right knowledge of God awakens love for God XII, 1850; only through it does one remain confident in the cross XII, 1933; he who knows what God is would already be blessed XI, 1140.
is hidden from the wise and prudent XII, 1762. ff; works tranquility of the soul XII, 1766. and good works XII, 1937.
3. knowledge of Christ. - See Christ 6, Seeing.
4. knowledge of the will of God. In what the knowledge of the gracious will consists XII, 964. f. Is an excellent great E. XII, 965; difficult to grasp XII, W5; remain humble, do not think you have exhausted it XII, 967; we should become fuller and fuller in it XII, 966; we should ask for such knowledge and growth XII, 966. God awakens hunger and thirst for this E. through sufferings and temptations XII,v 968. ff. It is not an idle thought and empty art XII, 970.; awakens desire for ever more complete E. XII, 968. love for God's commandments XII, 970. most confident courage in death XII, 968. f. - E., how to walk and please God, a great gift XII, 446. f. - S. wisdom 2.
5. e. of sin. How one arrives at it XII, 1746; necessary, one should see the salvation of God XII, 1794, f., be saved XII, 1746, 1794, f.; humble acceptance of sin sanctifies God's name XII, 1757; one does not flee from God in it, as one would like to do XI, 1310, f., but to God XI, 1311, according to the example of the tax collector XI, 1512, f. - S. Law II, 2.
6 Talk about C. What this gift consists of XII, 827.
7. e. and confession. Right E. and right B. are only worked by the Holy Spirit. Spirit XII, 1933. f.; one should ask for both XII, 1933. f; right E. works constancy in B. and good works XII, 1937.; without right E. no constancy in B. XII, 1933. f. - See above 4, Christ 6.
Cf. weakness, self-knowledge, wisdom.
Explanation of obsolete, unusual words and expressions: Aas XII, 1708. ; abereins XI, 2020. ; alfanzen XI, 153. ; amächtig XI, 1632. ; Ammern XI, 1074. ; Atzel XI, 843. ; aufheben XI, 397. 1697. ; sich äugen XI, 2137. ; Auszüge XI, 363.; bedemen XI, 1845.; to go XI, 392.; to get XI, 247.; bernen XI, 738.; to confirm to earth XII, 2041.; proved XII, 799.; bidmen XI, 2172.; to XI, 1713.; birethe XI, 487.; to beat or lay a mere XI, 1806.; borde borde XI, 1415.; körnen XI, 738. 1563.; Bräcklein XI, 578.; Bülgen XI, 629. 2303.; burde burde XI, 1431.; Carena XII, 1496.; cent, cent count XII, 1527.; character XII, 188.; dalmatics XII, 187.; dennig XI, 2248.; Dütten XI, 1309.; eclipses XI, 305.; insets XI, 382.; einsausen XII, 769.; entwerden XI, 1809.; Er, Ehr XI, 528.; erbidmen XI, 1087.; erschwinden XI, 586.; erwegen XI, 366.; etzen XII, 1557.; fert XI, 519.; Flarren XII, 1630.; Förderung XI, 1116.; Format Xll, 188.; gedegen XI, 349.; gerathen XII, 1239.; Gereck, Gerick XI, 1809.; gereden XI, 1791.; geschloffen XI, 357.; gestehen XI, 1532.; gnätzig XII, 1150.; Handgezeug XI, 283.; Hederich XII, 908.; hen XI, 627.; horas XI, 23. ; ichtes XI, 1283. ; Kaland XI, 637. ; kastigen XII, 1124. ; Klamme XII, 1584. ; Klick XI, 1714. ; Klippe XII, 1216. ; Kobelbad XII, 1415. ; krammen, trimmen XI, 2074. ; XII, 456.; Letze XI, 217.; Linwad XI, 1411.; Löffel XI, 915.; lörlen XI, 1417. 1518.; mären XI, 1281.; sich mäulen XI, 334.; Metze XI, 359.; nehrlicher XI, . 1642.; neigern XII, 137.; sich nieten
XI, 682.; place XII, 1652.; pausten XI, 372.; prachten XI, 347.; presence XI, 368.; über querch XI, 1406. 1424.; Ruch XI, 1639.; sam XII, 1390. 1488.; sandseiger XII, 71.; schellig XI, 2122.; scheuchtern XI, 1692.; Schimpf XII, 264.; schimpfen XII, 1451. 1502.; Schimpftheding XI, 1408.; schlacken XI, 329.; schliefen XII, 1476. 1576.; schmeichen XI, 109.; schwensten XII, 2059.; scrinium pectoris XI, 363.; Siebenzeit XI, 222.; sint XII, 1467.; söhlen, sülen XI, 565. ; Spendelnadel XII, 354. ; ftähnen XI, 440. ; XII, 2060. ; Starn XI, 399. ; steuern XI, 1136. ; stöcken und blocken XI, 795. ; Stutz XI, 841.; subtleties XI, 283. ; table XI, 1415. ; temmen XII, 1124. ; Teufe XI, 1591. ; Theriak XI, 1732. ; Thurn XII, 570. ; curls XI, 20. 1546. ; Traue XII, 112.; to be deceitful XII, 1265.; to lie XII, 416.; to be poisoned XI, 299.; to sue XI, 370.; to forsake XI, 1713.; to devour XI, 1673. 1675.; XII, 2049.; to condemn XII, 1364.; verthümlich XI, 1693.; verthun XI, 1828.; Vorschmachheit XI, 2245.; walchen XI, 951.; wenken XI, 331.; sich wrdern XI, 1779.; Wiegenacht XI, 1993.XI, 646; wisslich XI, 797; wölgen XI, 629; wudeln XI, 1391; zauen XI, 639; zerschleißen XI, 1300; zwagen XI, 1226; XII, 900; zwang XII, 1272.
Redemption. S. Christ 4.
Admonish. S. Admonish.
Renewal. What is the divine level only happens in Christians through Christ XII, 917; what is the level of the mind XII, 323; what is the level of the spirit of the mind XII, 915. f. - S. Sanctification.
Apparitions. Ghosts appear XI, 689; one does not turn to them, keeps to the word XI, 315. fß 1207. Whether dead appear XII, 1855; souls of the deceased do not appear XI, 689. f. 1207; one considers such apparitions as devil's haunting and does not let oneself be misled XI, 690. f.. The E. in the Pabstthum were devil fraud XI, 690. 1207.; XII, 1854. 1945.; one valued them highly and fell into error XI, 315. - S. questions, ghosts, poltergeists.
Frightened ones. Christ takes care of them XI, 696. f.; those who are frightened by the law should flee to God's grace XI, 1342. f.; how they are counselled in the ministry XI, 1241.
Firstborn. Rights of the E. in the A. T. XI, 2152 ff.; had a double honor, also received two therle from the inheritance XII, 1230. f.; the E. had to be loosed XI, 2151. f. 2160., rich had to give more than poor XII, 1222.; often became proud XII, 1230. f. - S. firstborn.
Firstborn. Two kinds: one of the unbelievers from Adam, the other of the believers, which we cannot have by our own efforts XII, 2152. The E. in the A. T. belonged to the priests XI, 2151. f. 2160.; why they had to be given to them XII, 1221. f. - S. firstborn, birth, purification.
Mention. Happens without merit, according to God's pleasure XI, 2182.; for the sake of the E. by grace God has provided that from the natural seed of Abraha should come children of blessing XII, 286. - S. elect, provision.
Donkey. Used for riding XI, 117; XII, 999. f.
Eating. What spiritual eating is XI, 2252, 2254; the bodily eating in the Lord's Supper often deceives, not so the spiritual XI, 2252, ff; through the spiritual eating man is transformed and incorporated into Christ, and Chri-
stus in him XI, 2254. f. To eat Christ is to believe in him XI, 1142. ff. To eat milk is to taste God's kindness. E. and drinking, not forbidden XII, 1648.; one may also do it for pleasure XII, 599. 602.; often means: believe XI, 1220. 2252. 2257.; XII, 403.
Elha. Old German for father XII, 793.
Eusebius. Stand auf Arius' Seite XII, 658; Urtheil über die Legenden von den Aposteln XII, 1732.
Eve. Had great joy over Cain XII, 1231. - S. Adam 2.
Gospels. S. Pericopes.
Evangelier. Their Office in the Papacy XI, 2065. f.
Evangelists. Lead prophecies often not complete XI, 12. ff.
Gospel. I. The word "gospel" means, joyful message XI, 84; XII, 292. f. 1023. 1797.
2. kind and nature of the E.'s. Is actually not what is written in books, but a bodily sermon that is heard XI, 933., a message of God's clarity and our light XII, 292. f., Proclamation of God's works XII, 1794. f., preaching of God's praise, glory, and honor XI, 934. f., a cheerful sermon of Christ the Savior XI, 2. 130. ff. 236. 680. f. 741. ff. 1834. ff. 1841.; XII, 1786. f., a good rumor of Christ XI, 480. expresses nothing but Christ's sweetness XII, 1321. teaches Christ and his example XI, 130. Christ's resurrection XI, 950. is Christ's swaddling clothes XI, 2035. where the T, there Christ, and vice versa XI, 79. there also the triune God and Christ's church XI, 417. instruct to Christ XII, 1466. f.; is a word of grace XI, 43. of repentance and forgiveness of sins XI, 83. f. 587. 691. ff.; XII, 1937. a message of peace XII, 491. f. 1833. a word of salvation XII, 502. f. and life XI, 570. Many erroneously call it the commandments, to live in the new law XII, 1785. - The E. has a double office XII, 1785. f., One, the foreign one, is that it interprets the law XII, 1031. 1054. f. 1786, reveals and punishes sin XII, 1798. ff, makes sinners XII, 1796. f., in which foreign office it seems a gospel of cacophony XII, 1798, but with it it wants to compel to go on to grace XII, 1788. f.; its second, own, office is that it shows us Christ XII, 1032. 1055. f., grace XII, 1797. f., shows help to the desperate XII, 1786., justifies XII, 1796. f.; its office is more glorious than what men can give of their own ability XII, 842. The content of the E.'s XII, 8. f., is expressed in the words: He that believeth and is baptized etc. XI, 932. ff, and: He that will keep my word shall not see death for ever XII, 1325. f.; it overthrows that which pleases the world and the devil XI, 1850., punishes evil, exposes the devil XI, 1114. f., reveals the shame of men XII, 1795., brings everyone to ruin XII, 1929. f., teaches that without Christ all are condemned XI, 1108. f.; it is full of comfort and help XI, 785., teaches to know Christ XI, 35. and teaches only Christ XI, 135., brings forth the fruit of Christ's victory XI, 1981. ff, Exhorts to joy in Christ XI, 12. f. Does not permit sin, teaches how it can be stopped XII, 759. ff, does not forbid good works XI, 35. f.; XII, 676. 778. nor civil, virtuous life XII, 954. 956. ff. It alone is to be preached in Christendom XI, 132.; may not suffer other doctrine beside it XI, 131. 184. 996. f. III8. f.; cannot suffer to be taught by
Works Preaching XI, 933. f.; Argues Against the Pabst's Regiment and All Doctrine of Man XI, 819. E. was necessary so that Christ could be distributed in the world XI, 570. It only benefits and is for those who recognize their sins XI, 1240. f., are in sin and death distress XII, 504., long for redemption of the sinful flesh XII, 1556. f., are despondent XI, 652. f. 680. ff. 1790. f. 1794., stupid XI, 1867. f., spiritually poor XI, 85. 137. f.; XII, 1026. f., poor, oppressed, miserable XII, 1911. 1936.; is the right pasture for believing souls XI, 1119. f.; to whom one should not preach the E. XI, 652.- Glory: is a new sermon, of which the world knows nothing at all XI, 966. f., does not agree with the world XII, 1053. f., hence the new name "gospel" XI, 967.; does not come from our reason XI, 182., human wit could not conceive it XI, 130., is a mystery to reason XII, 59. f., contrary to the flesh XI, 2185.; is a word sent from God XII, 502. f., God's word, though spoken through the mouth of an ass XII, 503.; God sends it without our merit, out of pure grace XI, 9. 182. 1976., God took more heed to the E. than to the bodily future of Christ in the flesh XII, 6.; a glorious gift XII, 900. ff, the greatest treasure XII, 979. f., something exceedingly glorious XI, 85., a new joyful message XI, 967. f., sweet good news XII, 119. not a frightful one XI, 2185. ff.; a delicious sermon XII, 149., more glorious than a sermon of all the glory of the world XII, 503. f., deals not with worldly but divine things XI, 965. f., does not give earthly goods, but teaches to overcome sin, death, devil, hell XI, 2404.; XII, 1502.; one loses nothing if one lets everything go for the sake of the E. XI, 1213.; is a dawn XII, 7., day that makes alive and joyful XII, 8., a bright spiritual light XI, 1974. f., a supernatural sermon and light, indicating only Christ XI, 130. ff, God's clarity and our light XII, 291. f., an image of God XII, 1190. f., God's testament XII, 862. f., Christ's mouth XI, 1719. f.; called a great supper XI, 1220. f.; XII, 1908. f.; is the last sermon before the last day, will last to the end XI, 28. 103. f. 1210.; XII, 1908. f.; is like a downpour, does not stay long in one place XII, 437. f. - There is more E. in the epistles of Paul and Peter than in the Gospels XII, 119. - S. Forgiveness 2.
3. power and effects of the E.'s. It cannot be overcome by its enemies XI, 2405. f.; human wisdom and strength are unable to resist it XI, 1806. ff.; hostilities are of use to it XI, 1807. f.; the more it is resisted, the more it goes away XI, 532. f.; where it goes, there is a pleasant time XII, 438. f.; it is not preached without fruit XI, 1849. f.; what the E. does in the world XI, 28. ff. f. It is not preached without fruit XI, 1849. f.; what it does and works in the world XI, 28. ff.; it does not work good fruit in all XI, 681.; it serves some for the knowledge of God and blessedness, others for the revelation of their thoughts XI, 1111.; XII, 1929. f., Many, after hearing it, only become more angry and merciless XI, 1888 ff, It incurs displeasure XII, 1796, works great deeds in us XII, 1538, works good fruits only in the afflicted XI, 1027, f.; is food for the soul, satiates the soul XI, 132. It kills and makes alive, leads into hell and out again XII, 1031, f., only frightens when it says that all our things are condemned before God XI,
138. it deals with it that it makes Christians, not that it makes people XI, 1837. f.; it works faith and love XII, 1832. f.; repentance and correction XI, 693. ff, repentance and correction XI, 693 ff; makes Christ our own XI, 133; leads to and keeps us with Christ in truth XI, 416, whom we cannot find without it XI, 2117; leads to the church XI, 418; works faith XI, 479, 381, the weakness of which must not be offended XI, 683 ff, does not help where it is not believed XI, 1795.; gives grace, the Holy Spirit, joy in God XI, 84.; gives forgiveness of sins XII, 493., makes pure and righteous by faith XII, 120.; brings the Holy Spirit with it XI, 2326.; XII, 132. 848. ff.; makes alive XI, 1024., works the fruits of the Spirit XI, 523., makes free from ungodly nature XII, 104. ff, makes new and godly XII, 121. 848. ff.; redeems from law XI, 1123. ff. and works doctrine XI, 1846. f., makes willing to keep law XII, 1023. f. 1032.; awakens love to God XII, 1850. f., works praise to God XI, 132. f., produces right worship XII, 40. f.; called gospel because it makes joyful XII, 1797. f., frees from evil conscience XI, 1697. f., serves for comfort XI, 681. f., makes conscience free and cheerful XI, 414. f., makes joyful XII, 1035. f., makes joyful, sure hearts toward God XI, 1981. f., works peace, joy, rest XII, 1546. f., gives spiritual peace XI, 751. that it does not create joy in all, we should not be surprised XI, 682. f. ; where it is condemned, torture of consciences follows XI, 53. ; works and sustains hope XII, 52. f.; delivers from sin, death, devil XI, 523. from all evil XI, 34. f.; he who keeps it will not see death forever XI, 570. makes confident in death XII, 854. f.; makes all, Jews and Gentiles, equal XI, 969. ff, has made a terrible rift in Judaism XI, 968. ff. - has always bodily misfortune in its wake XII, 1565., great plagues XII, 1645., riots, persecutions etc. XI, 1922. f., poverty and hardship XI, 1325., cross XI, 789. f. - S. conscience 2, faith II, 5, forgiveness.
4. behavior against the E. It always wants to be driven XI, 2402. ff. We should hear it and accept it XII, 502. f. 1163., let it destroy us XII, 1931., accept it in faith XII, 118. ff. 493. 1832. f., believe it childishly XII, 105. f., it demands an overreasoning faith XI, 183., who believes against all feeling XII, 504.; it is difficult for us to catch and grasp the image of God in the E. like a good mirror XII, 1192. f. 1196. f., It is God's gift XII, 1197; faith is part of it XI, 935; it is of no use if we do not accept it in faith XII, 9; we should not merely hear it, but believe it XI, 2117; it is by faith, not by works, that we become partakers of it XI, 1215.We are to hold it with our hearts in faith XI, 570; to contemplate it devoutly XI, 120; to let our eyes and ears be completely taken in and filled with it XI, 1556; to esteem it dear and valuable XI, 1231; XII, 900 ff. 1942; to hear it gladly and give thanks for it XI, 988; XII, 855; through Christian conduct XII, 906 ff, adorning and promoting it XI, 41, not desecrating it with life XII, 1644, f., taking comfort in it XI, 682, commanding its defense and preservation to God XII, 1503; whoever wants to accept it must leave everything and put his trust in it XI, 1212, f. - The E. is revealed to the underage, hidden from the wise and understanding XI, 2179, ff.
It is revealed to him who has it; to whom it is hidden, it is hidden XI, 2182. It has three kinds of audience: some marvel at it, some blaspheme, some demand signs XI, 552. some resent it, others accept it, others contradict and persecute it XII, 1930. ff, some resent it, others rejoice in it XI, 1977. ff, some believe it, others reject it XI, 108. f.; XII, 299. ff., some accept it humbly, others are proud and do not believe it XII, 1799. ff., some follow the E., others do not XI, 1925. f.; it is an annoyance to the Jews, a foolishness to the heathen XII, 1736. f., Jews and heathens persecute and despise it XII, 1922. f.; it does not find a cheerful reception XI, 1554. f., is considered the most harmful poison and heresy XI, 1112, must be to blame for all misfortunes XI, 1484, f.; XII, 931, f., is persecuted as heresy XI, 115, hostile wherever it comes XII, 1501, ff, condemned and reviled XII, 1922. f. There are many evil disciples XI, 681. they do not want to accept the E. XI, 1222. ff., do not accept it XI, 346. f., despise it XII, 1909. f., XI, 1027, 1037, 1735; they offer various excuses XI, 1223, f.; it brings danger to body and good XI, 1474, f.; XII, 1565; if it did not bring the cross, the world would long since be full of Christians XII, 582; many reject it because they do not want to let go of their own wisdom and justice XII, 1791, f.. To the Jews it was an offence XII, 504. f., why they rejected it XI, 973.; XII, 501. 504. f.; why the heathen rejected it XI, 973.; to the flesh it is repugnant, it is a burden and a yoke to it XI, 2185., men are hostile to it because their works are evil XI, 1090. f.; the world can suffer all preaching but not Christ's preaching XI, 502. ff, is opposed to it in all ways XI, 1228, rejects it out of works righteousness XI, 1134. ff, XI, 880, hates and persecutes it and its preachers XI, 1005, f., despises it and hates it XI, 1756, ff; XII, 667, ff, mocks it XI, 1849, ff, It is not to be wondered at that she hates it XII, 662. fi, it is to be wondered at that she persecutes it so bitterly XII, 1213. fi, it remains concealed from her XI, 1070.; the great Hansa storm against it XI, 32., the cleverest, holiest, most powerful seek to exterminate it XII, 1057. f., the best on earth do not accept it XII, 1423. f.; the antichrist falsifies it XII, 1538. f., the papists hate it XII, 1426. f. for the sake of the belly XI, 1090. have divided it into commandments and counsels XII, 282. f.; teachers of the law and others blaspheme it as forbidding good works XI, 35. f. 1112. ff.; proud, hopeful men cannot stand it XII, 1795. fi; neither can the self-righteous XII, 1929. f., they do not accept it XI, 1108. f., the righteous reject it XI, 973. fi, hate it XII, 952. ff., hostile to it XI, 1717., the righteous are the greatest enemies of the E. XI, 86., resist it fiercely XII, 1025., no one resists more obdurately than they XII, 1034. 1787.; the devil hates it XI, 1114. fi, opposes it XI, 1849. f. The contempt of E.'s is shameful XII, 1909. f.; those who do not accept it are not always gross sinners XI, 1212. f., those who despise it are furious and possessed XII, 1422. f., his behavior is not natural and human, but diabolical XII, 1424. fi; that many do not accept it should not surprise us XI, 245.; from the E. tears us away anger, impatience, evil desire XII, 582.; he who does not accept it, cannot be disobedient to human beings XI, 582.
XII, 506. f.; overindulgence in the E. is an indulgence in evil XII, 802.; to whom the E. does not taste, let him be afraid XII, 1660.; those who do not accept it or fall away become worse than before XI, 557., fall into thicker darkness XII, 299. ff.; the enemies of the E., although divided among themselves, are nevertheless one against the E. XII, 1214. f., They condemn in others what they themselves teach and profess XI, 554; Christians should not despair in their enmity against the E. XI, 1718; the preservation of the E. is not our affair, but God's XI, 2405; it must be persecuted XI, 2402 ff, Those who oppose it must be put to shame XI, 1806 ff. Christians should take comfort in this XI, 1807 ff, Hostility benefits the E. XI, 1807. f. It enters the heart slowly XI, 968. is not accepted with right joy and thanks XII, 662. on the other hand, we are cold, lazy, ungrateful wretches XI', 2143. that comes from the old Adam XII, 1242. we must be coerced into acceptance XI, 1228. ff.; some accept it only outwardly XI, 1758. f., Many say they like to hear it, but do not want to confess it XI, 1934; people abuse it and do not want to do good works XI, 2291 f; few accept it XI, 1212; there are always some who accept it XI, 32; it is accepted only by the spiritually poor XI, 86; by the fearful and frightened, who are the best disciples XI, 680; by hungry souls XI, 278.Blessed is he who recognizes the E. XI, 1555. f.; Christians rejoice when they see that the E. is accepted, and pray that Christians may remain in it and increase XII, 936. ff. 945. ff.; whether the whole world will accept the E. before the last day XI, 791. ff. - S. afflicted, contempt, persecutors.
5. spreading of the e. It is to be spread into all the world XI, 29. f. 680. 691. 933. 954. f. 963. ff.; it wants to be driven always and forever XII, 302. f.; how many are invited to the supper of the E. XI, 1221. ff.; whether it has gone out into all the world XI, 950. f.; XII, 102. f..
6 The E. and the worldly kingdoms. The E. does not destroy the worldly kingdoms XI, 752. f. 972.
The E. and the prophecies. The E. teaches that the P. are fulfilled XII, 1932.
Cf. Act 7, Word III.
Eternity. Incomprehensible to reason XI, 2050.; there is no time and order XI, 1865. 2050. - S. Time. 5.