From the first parting of the Reichstag at Augsburg and the actions that took place there.
A. The intention of the Elector of Saxony to leave Augsburg.
111V. Presentation, why the Elector of Saxony could not stay longer in Augsburg.
This and the following document can be found in Müller's Historie, üb. Ill, eap. 37, S. 881.
After Imperial. Majesty had requested his Electoral Grace by letter that his Electoral Grace would certainly arrive in Augsburg at the end of April. After His Imperial Majesty had demanded of His Electoral Grace by their other letter that His Electoral Grace should certainly arrive at Augsburg at the end of April, His Electoral Grace, as an obedient Elector, had wished to be held and ruled against His Majesty on the same demand; accordingly, His Imperial Majesty had raised himself to obedience and servitude. Majesty has thus raised himself to obedience and subservience, that His Electoral Grace may at the time of His Majesty's request be granted. Grace would have arrived at Augsburg at the time requested by Her Majesty. Grace arrive six weeks before Her Majesty, and now in total twenty weeks, with burdensome costs, also for the sake of His Electoral Grace's physical comfort. Grace's bodily condition, until therefore he had moved and was burdensomely situated; therefore
his Elector's. His Electoral Grace had their noticeable objections and complaints reported by some of his Electoral Councillors three weeks ago. His Elector's Grace's advisors three weeks ago, with a description of his Electoral Grace's marital affairs, namely the burdensome expenses. Grace's marital affairs, namely the burdensome cost, item, His Electoral Grace's physical inconvenience. His Grace's physical inconvenience, after His Electoral Grace's Grace did not know how to save his Majesty's necessities, at this time commonly fell into burdensome diseases due to the stone, therefore especially dangerous for his Electoral Grace. His Majesty's Grace would find it particularly dangerous and burdensome to remain there any longer. Gn. lands were burdensome and forced, and especially the ends, where His Electoral Grace's young dominions and children were in danger of dying. The young lordship and children were still at the time, for which his electoral graces were nevertheless, as his electoral graces. Nevertheless, as the lord and father, his electoral graces would also be obliged to strive before God, so that they would not be left in danger, but would be ordered to other, safe places. In addition, all kinds of misbehavior of his absences in his lands began to occur, in which it was necessary to have a proper understanding. And although his electoral. Grace, at the request of the latter, had two days, and then several days, to
so that his Elector's Grace would have been moved by his answer many times. Graciousnesses of much touched answer many times, and especially the different week and almost all days let suggest, so that Palgrave Friederich, his Electoral. Hansen von Minkwitz, Knight, on the Thursday before, to inform the Elector that Imperial Majesty is certain to issue an order on the following Friday. Majesty would certainly answer on the following Friday, or at the longest on Saturday, but he believed it would rather be on Friday than on Saturday. His Grace would not have been willing to leave without His Imperial Majesty's knowledge. Majesty's knowledge, for His Electoral Grace would have been anxious to leave. His Electoral Grace would have been anxious to have some of His Electoral Grace's councillors leave for that reason. His Electoral Grace would have been anxious to send some of His Electoral Grace's advisors to Her Majesty for this purpose, and to have the matters incumbent on His Electoral Grace taken care of by Her Majesty. Her Majesty would also know how it was customary with Her Majesty herself in the past, and how graciously Her Majesty had shown herself when a Prince or Elector had indicated his objection and asked for permission. And although the Elector did not wish to indicate this to Her Majesty, in the opinion that the Elector wished to give Her Majesty a measure or to determine how Her Majesty should promote or carry out the affairs for which Her Majesty had proclaimed the Imperial Diet, but that His Electoral Grace, the most submissive of His Majesty's graciousness, would have given His Majesty permission to do so. His Elector's Grace would be most confident, since it is with His Elector's Grace that the matrimonial primogeniture is to take place. Grace would have the matrimonial causes and opportunity, beforehand, for the sake of her body, that Imperial Majesty of His Electorate. Majesty of His Electoral Grace. Grace's gracious permission, and that His Electoral Grace's departure will not be delayed. Grace's departure, as well as His Electoral Grace, the Imperial Highness. Grace Imperial. Majesty hereby ask again in all submissiveness, and would humbly put off to their Majesty 1) For so that for the sake of his electoral graces there would be no lack, his electoral graces would, as previously indicated, be allowed to leave. As previously indicated, his electoral graces would be obliged to act on behalf of the same councillors there and behind them, with full authority, as if his electoral graces were present in person. His Elector's Grace himself was present in person, and that in other matters, for which the Imperial Diet was announced, His Majesty and the Empire would be considered for their benefit, honor and welfare.
1111: The Elector of Saxony repeats his presentation of the departure and requests that he stay three more days.
See No. 1110.
1) "thäten" put by us instead of: "hätten".
Imperial. Majesty would have graciously heard why his electoral. His Imperial Majesty would have graciously heard why it would be most burdensome and impossible for His Electoral Grace to remain there any longer, especially for the sake of His Electoral Grace. His Electoral Grace's Imperial Majesty would have graciously heard why it would be extremely burdensome and impossible for His Electoral Grace to remain there any longer. Grace Imperial. Majesty would have come here to this Imperial Diet appointed by Her Majesty for obedience and the most subservient will and good opinion, at Her Majesty's description and request, and where it would have been possible for His Electoral Grace, the Holy Roman Emperor, to have acted in accordance with His Majesty's will and good opinion. Grace of His Majesty the Emperor. If it had not been intended by His Electorate to be submissive and willingly obedient, His Electoral Grace would probably have been faced with matters. His Elector's Grace would have had matters before him, and especially His Elector's Grace, as a prince. In particular, his electoral graces, as a prince of many years, would have had the marital responsibilities for the sake of his body, that his electoral graces would also have been due. Grace would also have had the right to apologize to His Imperial Majesty. Majesty, thereby bringing His Electoral Grace into equality. Graciousnesses in the same way as others, and to forgive His Electoral Grace. His Grace's Counselors in His Electoral Grace's stead. and to dismiss them with emergency force; but his electoral graces would have refused to do so. Graces would have subdued His Imperial Majesty. Majesty's submissive obedience and favor, would not have allowed all this to err or to be prevented, but would have allowed His Imperial Majesty, out of submissive obedience and favor, to send and to use emergency force. Majesty out of the most humble heart and will. Thus also the Imperial Majesty would know. Majesty would know that it was otherwise customary with their Majesty and their ancestors, Roman kings and emperors, as also reported in the previous speech, when princes and rulers attended an Imperial Diet for their Majesties' favor and obedience, and had required an opportunity to depart again, he would have been graciously permitted by their Majesty and the same ancestors, and not so distrained as to have wanted to leave his councilors behind him with due force, as his Electoral Grace had been obliged to do. His Elector's Grace would have humbly offered and been inclined to do so. Thus also the Imperial Majesty of both Majesty of both the Elector of Saxony and the Duke of Lüneburg would graciously take heed of this, so that Her Majesty would be more helped than helped in the Empire. Since the Elector of Saxony, as touched upon, is obedient to His Imperial Majesty's request. Majesty's request obediently and in such a timely manner, and has requested permission until the third week, and has also waited for Imperial Majesty's answer until the last ten days. Majesty's answer; but, as indicated by Count Palatine Friederich to Hansen von Minkwitz, it did not fall on last Friday and Saturday, and for the sake of His Electoral Grace such marital bonds are to be granted. The court is not obliged to delay any longer, but it is not necessary. Gn. to move longer would be quite burdensome and almost impossible.
moreover, that his Elector. Gn. H and all the cooks and waiters had been dispatched behind, and the councilors were inclined to leave with sufficient force: so his Electors would not let him be ordered to do so, as if his Electors had not been so kind. His Electors would not have it imposed on him, as if his Electors had been so pleased by his departure. His Electoral Grace would not order him to leave, as if his departure would be the cause of some disruption, whether or not it should occur. His Electorate. His Electoral Grace also wished Imperial Majesty Majesty most humbly, her Majesty wanted his Electoral Grace to be informed. Gn. His Elector's Grace has also asked His Imperial Majesty most humbly, and His Majesty has graciously allowed His Elector's Grace to take the matter into consideration. His Elector's Grace, or to bear his Elector's Grace no displeasure. The court will not be displeased with the departure of his elector, after such marriages have been granted to his elector's grace. His Elector's Grace in all fairness and justice. Wherever, however, Imperial Majesty Majesty would ever have misgivings about this, then His Electoral Grace, together with the same, shall be pardoned. If, however, His Imperial Majesty should ever have any misgivings about this, and if His Electors and their cousins, Duke Ernest of Brunswick and Lüneburg, should depart and not forgive the requested days, the Elector would know that he, together with His Electors, would be without glory. Gn. brother, then Duke Frederick, on account of their Imperial Majesty and the same. Majesty and the same ancestors and forefathers, he would be obligated to do so. As much as possible, his C. F. Grace would be inclined to do so once again, right down to his grave. And although his Elector. Gn. would have to forgive the desired days with great inconvenience, he nevertheless wanted, together with his Electoral Grace, to be able to do so. Gn. cousins, Imperial Majesty Majesty's most humble favor, not to be lacking in three days, but in such a way that the Imperial Majesty of his Electorate would not be deprived of the desired days. Majesty of His Elector. and Duke Ernsten now graciously permit him to depart thereafter on the following Thursday without further delay or delay, with the request that this be done to the great need of both their sovereign and princely graces. and prince's high necessity, and to be understood in mercy 2c.
B. The publication of the first Neichstag treaty and what happened between the emperor and the Protestant estates.
1112. note issued secretly to the protesting princes on how they could behave after the publication of the parting.
From Müller's History, p. 893.
Thus the farewell given to the Elector of Saxony and his co-relatives, in which they have been given until the fifteenth day of April
1) In the old edition: "cellar".
and the Elector of Saxony, together with Margrave Georgen of Brandenburg and the Duke of Lüneburg, shall appear before the Emperor's Majesty tomorrow. Majesty before the Elector's farewell, and to present Her Imperial Majesty most humbly. Majesty most humbly request and entreat that the matter, in which they have been granted consideration, is excellent, highly important and great in itself, so that Her Imperial Majesty will be so gracious to them. Majesty will be so gracious to them that after the end of the appointed time they may petition Her Imperial Majesty for further consideration. Majesty that Her Imperial Majesty will grant them the right to their subjugated property. Majesty will graciously grant them further consideration at their submissive request; thereupon the Imperial Majesty is to grant the Electors and the Princes the right to the same. The Imperial Majesty shall answer the Electors and the Princes, insofar as they obediently live up to and comply with this farewell, which has now been given to them, so that then Her Majesty, at their most humble request of the Electors, Princes and cities, will graciously grant them further consideration and allow them to do so, but that in such consideration peace and unity will also be preserved, as then reported in the present treaty.
1113 The first decree of the Roman Emperor's Majesty, concerning the article of religion, given to the Elector of Saxony and his kinsmen, Thursday, Mauritius, Sept. 22, 1530.
This document is found in the Wittenberg edition (1569), vol. IX, p. 450k; in the Jena edition (1566), vol. V, p. 108b; in the Altenburg vol. V, p. 235 and in the Leipzig edition, vol. XX, p. 224. German also in Chyträus, p. 296; in Müller, bd. Ill, aap. 39, p.895 and in Förstemann's Urkundenbuch, vol. II, p. 474 according to the Margravial Brandenburg Acts, p. 290. Latin in 6b^tna6U8, p. 329; in Ooslkstinus, tona. Ill, lob 137 and in Goldast's aonstitut. Irnperial., p. 509 (so in Walch; in Förstemann: p. 599).
After the imperial majesty has announced and proclaimed a general imperial diet and assembly on the eighth day of the month of April, next to Verschienen, in the city of Augsburg, to act on all matters concerning the holy empire, common Christianity, and the German nation; and especially, among other things, how, as not the slightest difficulty, the confusion and discord in the holy faith and Christian religion should and should be acted upon and decided upon.
2. and so that such things may work the better and more salutary.
2) In the old edition wrong: "Thursday after Mauritii", because Mauritius was Thursday, September 22.
To lay aside the disputes, to let go of unwillingness, to surrender past errors to Christ our Savior, and to turn diligently to hear, understand, and consider all every man's good will, opinion, and opinion between himself in love and kindness, to bring them to one Christian truth and to compare them, to do away with everything that would not be rightly interpreted or acted for both parts, and, as we all are and contend under one Christ, so to live all in one fellowship, church and unity, and finally to resolve, make, establish and maintain good unity, peace and welfare of the holy realm, in these and other matters incumbent upon the same; as then Imperial Majesty. The Imperial Diet's charter contains and is capable of containing all this and more, depending on the length of time.
3. at which Imperial Diet of Her Imperial Majesty the Princes and other Estates of the Holy Empire appeared in person. Maj.'s Princes, Princes and other Estates of the Holy Roman Empire appeared in person, and by force of their embassy, obediently before Her Majesty, and thereupon also Her Imperial Majesty, together with the said Princes, Princes, Prelates, Counts, Estates of the Holy Roman Empire, and the same embassies. Maj. together with the said Princes, Princes, Prelates, Counts, and Estates of the Holy Roman Empire, and their messages, the points and articles which have been set forth in Her Imperial Majesty's Charter. Maj. and especially the article concerning the error and division in our holy Christian faith, and, in accordance with the aforementioned letter of Her Majesty, next to anyone who wishes to present something on account of such error of faith, and namely the Elector of Saxony, Margrave Georgen of Brandenburg, the brothers Ernst and Franciscus, Dukes of Lüneburg, Philippsen, Landgraves of Hesse, and Wolfgang, Princes of Anhalt, also the envoys of the cities of Nuremberg, Reutlingen, Kempten, Heilbronn, Winsheim and Weißenburg, their opinion and confession in the presence of the other Electors, Princes and Estates of the Holy Roman Empire, graciously listened to them, advised them with timely and courageous counsel, and refuted and rejected them with good reason through the Holy Gospels and Scriptures, and thus manifold action by their Majesty, also the aforementioned electors, princes and commoners in their own persons, as well as their committees of electors, princes and others, first fourteen, and then six persons, have had, practiced and cultivated with them most diligently, that they have come to an agreement with her Majesty and the other electors. and the other princes, princes and commonwealths of the Holy Roman Empire on several articles.
4 However, due to several other articles, they did not compare themselves with the Imperial Majesty and the common estates of that time. Majesty and the common estates of this time, Her Imperial Majesty has granted the Holy Roman Empire, the praiseworthy German nation, good and welfare. Majesty has granted the Holy Empire, the praiseworthy German nation, for good and welfare, so that peace and unity may be preserved therein, for the sake of Her Majesty's benevolence and out of but for the grace of the Holy Roman Empire. The same Elector of Saxony, the five princes, and the six cities are permitted to confer with each other between here and the fifteenth day of the next month of April, and to consider whether, for the sake of the other articles, they agree with the Christian Church, Papal Holiness, Her Majesty, and the other electors of Saxony. and the other Princes, Princes and common Estates of the Holy Roman Empire, as well as other Christian leaders and members of common Christendom, in the meantime of the discussion of a future Concilii, or not. Majesty will also consider for the same time what Her Majesty will do therein, and that the Elector of Saxony, the five princes, and six cities, before the end of the fifteenth day of April, will ascribe and open their minds under their seals to Her Majesty, then she will report Her Majesty against it and thereupon her opinion in writing.
5 That the Elector of Saxony, the five princes and six cities also decree in the meantime on this 15th day of April that nothing new shall be printed or sold in their principalities, lands and territories. 5. That the Elector of Saxony, the five princes and the six cities, and their subjects, will decree that nothing new in matters of faith will be printed, sold, or traded in their principalities, lands, and territories, and that thereupon it is the earnest will and command of their Majesty that all princes, princes, and estates of the Holy Roman Empire keep good peace and unity in the meantime, and that neither the Elector of Saxony, the five princes, and the six cities, nor their subjects, their Majesty, and the Holy Roman Empire, nor the other princes, princes, and estates of the Holy Roman Empire, will keep good peace and unity in the meantime. and of the Holy Roman Empire, nor of the other Electors, Princes and commoners' subjects, as has been done hitherto, to themselves and their sect; Also, whether some of the Elector of Saxony's, the five princes' and six cities' subjects, of whatever rank they may be, who still adhere or wish to adhere to the old Christian faith and nature, do not err in their worship and ceremonies in their churches and places of worship, nor oppress them, nor initiate any further innovation therein; Similarly, the women and men religious must not in any way prevent them from attending mass and hearing confession, and from serving and receiving the holy sacrament.
6. and to the fact that the reported Chur-
The five princes and six cities of Saxony, against those who do not keep the holy sacrament and against the Anabaptists, are to compare themselves with their imperial majesty, the other princes and states. They are not to separate themselves from their Majesty and their loved ones, but are to advise, encourage and help them as to what and how to act against them; as all the aforementioned princes, princes and states have granted and consented to their Imperial Majesty to do, as far as each of them is concerned, all these things. Majesty and have promised to do so.
7 And because in the Christian church no common council has been held for many years, and yet in common Christendom among all heads and estates, ecclesiastical and secular, many abuses and complaints may have occurred for a long time, that after all this and for a Christian reformation, their Imperial Majesty, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor. Majesty. has, in addition to papal holiness, also resolved with all princes, princes and estates, now assembled here at Augsburg, to decree with the aforementioned papal holiness and all Christian kings and potentates that a common Christian concilium be held within six months, The next after the end of this Imperial Diet, and that it should be held in the most beneficial way and as long as possible within a year after such a call, in the good hope and confidence that this will bring the common Christianity into lasting good unity and peace for the sake of their spiritual and temporal matters.
1114 Answer given to the Protestants by Chancellor Brück. September 22, 1530.
This document and its continuation, No. 1116, is reproduced after Brück in Müller, lib. Ill, enp. 39, p. 899; German also in Chyträus, p. 298; according to the Margravial Brandenburg acts in Förstemann's Urkundenbuch, vol. II, p. 481. Latin in Coelestinn8, tom. Ill, col. 188 and torn. IV, col. 85, and in Cü^trnens, p. 322 and 369.
The Elector and his co-relatives should have informed the Imperial Majesty in question. Majesty. Majesty, and although, among other things, this part's confession and creed are reported therein, as if the same were to be confirmed by a confutation, drawn up by Imperial Majesty and the imperial estates for this purpose. Maj. and the estates of the empire, had been sufficiently rejected and refuted by the holy gospel, this part nevertheless held without doubt that the confession in question was based on the holy word of God.
1) considered it to be the divine truth in such a way that they hoped to be able to stand before the last judgment of God. This part also wanted to have the aforementioned confutation writing, where they might have been copied, answered for and tricked out in such a way that the Imperial Majesty and the men would have felt it. Majesty and all men should have felt that they could not do anything against the reported confession. So that such a confutation would not remain unanswered by this part, they would have undertaken and allowed themselves to be heard to answer for the same, as much as they could note in a hurry from the reading; as they had intended to do long ago, but had nevertheless been prevented from doing so by much negotiation since then, until such responsibility was now also made. And even though it would have been impossible to provide the same for all points of the Confutation, this part nevertheless hoped, where the Imperial Majesty had seen and mentioned it, to be able to provide the same for all points of the Confutation. Majesty had seen it and considered it, she would find that the confession handed over still existed unharmed, with humble request that Her Imperial Majesty would want the same document and apostles to be published. Majesty would graciously accept the same document and apology.
1115. Apology of the Augsburg Confession, which was presented by the Protestants at the same time but not accepted.
See above the 1030th document. - Spalatin in his Annals, p. 197, reports that when Brück presented the Apology, the Emperor reached for it, but King Ferdinand made him "flinch back again" and did not accept it.
1116 Continued response of the Augsburg Consession relatives by D. Brück.
This continuation can also be found in Förstemann, "Archiv", p. 185, in addition to the locations given in No. 1114.
Concerning the peace, the same is accepted by their Electoral and Princely Grace together with their co-relatives with submissive thanksgiving. The same is accepted by their electors and princes together with their relatives with humble thanksgiving, with the obedient and willing offer to live up to the same. And as further indicated, that nothing new is to be done, not even to be printed, feil have.
1) The following to the end of the sentence is missing in Förstemann.
2c., in which the Elector of Saxony, and his relatives, at the most recent Imperial Diet at Speier, had quite duly offered to do so, and also intended to keep themselves unprovoked in this. Thus this part would also not be related to any sect, but what they believe and hold, that would be in the Word of God constantly with reason and so dedicated, that it would be the right true Christian faith, and no sect, in and with which they also could not err. And even though this is the case, they have not yet forced anyone to their faith, do not intend to do so, and know how to keep themselves Christian and proper in this respect by the grace of God. As for the sects of the Anabaptists and those who did not believe in the Sacrament, they had not tolerated them in their lands and territories, but had acted against them with Christian teachings and sermons, had severely punished the Anabaptists, and had thus ensured that the same sects were not heard or found in them by God's grace, much less rooted, and still wanted to prevent it with all the diligence in their power. Since this would be an excellent and most important matter, in which the welfare and misfortune of souls would be at stake, which would require good care and caution, and since there are also some from this part who are not here, nor yet to be met, and since the need of the councils and embassies also requires that this parting be diligently considered and contemplated, the Elector of Saxony, together with other princes and fellow relatives, asks Imperial Majesty the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor, the Holy Roman Emperor. Majesty most humbly that they graciously deign to send them the reported farewell copies, and that they graciously allow them to consider them in general until the appointed time on the 15th day of April, so that they may consider the matter in the meantime, deliberate and consult, and then inform their Imperial Majesty, if they so desire. Majesty that they have made up their minds.
1117: Luther's verdict on the above-mentioned imperial
farewells.
From Ooelestinus, tom. Walch explicitly notes that this document "had not previously been included in the collections of Luther's writings. In the only edition published after Walch, the Erlanger, it has not yet been included.
Translated from the Latin by Ll. A. Tittel.
(1) As often as we speak of things that are to the glory of God, the holy gospel, and our Christian
faith, either to obtain peace or for other things, one must always have the teaching of Christ before one's eyes with fear and faith, and follow it, since he says to his disciples: "Be simple as doves and wise as serpents. For if we are justified before God by true and pure doctrine, we can discern and judge doctrine from doctrine, and works that proceed from a true heart from false and hypocritical works.
2) It is therefore necessary that we believe the gospel with our hearts and confess it with our mouths. And not only is this required, but our confession must also be directed to be made before the unbelieving world, that they may be severely punished and their works and deeds not approved. The Holy Spirit must punish the world because of sin, but we must sing the verses Psalm 26:5, 16:4: "I will not approve the assemblies of the bloodthirsty, nor take their name upon my lips."
(3) Therefore, for the sake of the confession of the gospel, we must do, suffer, forbear, and accept everything, whereby nothing escapes faith and confession, and such things are not approved which the contrary will teach and do contrary to the gospel.
4 Because Imperial Majesty has ordered to act how to restore and maintain the common peace in the Holy Roman Empire and also to advise the religion. Since His Majesty has commanded us to act to restore and maintain peace in the Holy Roman Empire, and also to advise religion, we must diligently see to it and strive to ensure that our part does not approve or indulge in anything that is contrary to the faith, the Gospel, and divine honor for the sake of anyone or any cause. Namely in this way:
5. I. The first article, in which peace is promised to those who signed the Confession and Apology presented at Augsburg (or their defense) and freedom from all danger, if only they would not start anything new from now on, and those who, enlightened by divine grace, wanted to accept the true teaching of the Gospel, would not be taken in or harbored, is by no means to be taken as a whole.
1) "is" put by us instead of: like.
ligen. For it concerns faith and confession.
6 And if one wanted to object that the Emperor is now dealing with the Elector of Saxony and his religious relatives, but not with those who would like to join them in the future, and that the Elector of Saxony does not have to care for others, and that he or his kinsmen have nothing to say about subjects of other dominions, but only about his own.
(7) Likewise, that enough has already been conceded in this, that if those who teach wrongly of the sacrament still (at the present time) sign the confession and leave the error, they should also be included in the conclusion (scil. of the Diet), then the answer is, and it must be considered, that the opposite would want to hinder the course and propagation of the gospel, and thus make it impossible for the word of God to go forth. But if we were to say yes to this, it would be just as much as if we were to say: Christ should not live, but be crucified again. In addition, we must confess that the doctrine preached and handed down at Augsburg is the true and lawful word of God, and that all who believe and keep it will become children of God and be saved, whether they believe now or are enlightened later; this confession is to last until the end of the world and the last day. For it is written, "He that believeth and calleth on God shall be saved.
(8) And it must be observed, not only of those who are yet to come, but also of the Christian church which preaches the word, and of ours which are its members. For it is written in Gal. 6:16, "As many as walk according to this rule," 2c. by which saying no one is excluded. Are therefore all who believe and live according to the doctrine of the confession and apology our brethren, according to such faith and doctrine, and is their danger as much our concern as ours. We cannot abandon them, even as members of the true church; they may join us when they wish, they may do it in silence or publicly, they may live among us or in a foreign country. This is what we say and confess.
Third, if Christ prayed John 17 for all who would believe in the apostles' doctrine, why should we leave and not take care of those for whom Christ prayed?
(10) Fourth, since the Lord says, "The gates of hell shall not prevail against the church," and yet such gates do not rest, it necessarily follows that the doctrine is not bound to any particular time, place, or person, but will always endure and remain for all those who either already believe or will believe in the future.
Fifth, it cannot be denied that this doctrine, which has been preached and presented at so many imperial days and assemblies, has always converted a multitude of people to God, who, since the Holy Spirit enlightens them, and yet they are to be rejected and separated from the doctrine, would have to fear that they would 1) resist the Holy Spirit Himself, who so obviously testifies and makes it known that such works and actions please Him.
12. II. The other article belongs to the third part of the Gospel, namely, that one must not approve or accept it. For by naming only the Zwinglier and Wiederbäufer, they want to go out freely and be exempt, as if they never taught anything against the gospel and the holy sacraments. This cannot happen without violating the conscience and the honor of God.
(13) Therefore, as has been done, we must generally understand all who hold and preach doctrine and sacraments other than those contained in our Confession and Apology, so that we do not approve or justify anything that wounds and offends God's honor and conscience. Say what you will about peace, but you do not have to buy it by neglecting the honor of God and sacrificing religion.
14, III The article of Concilio is necessary to believe, confess and keep only in so far as it admits that our doctrine, which we confess, is true, and that no angel from heaven can judge or change it.
1) Here we have erased "not".
but an angel who wants to do such a thing must be cursed and banished; much less may emperors, popes and bishops judge and change them. Thus, in a concilio, nothing can be approved or spoken rightly except what agrees with the word of God and is in accordance with it. St. Paul did not deviate in the least from those who also considered themselves pillars of the Church; Paul's example also belongs here. Otherwise one must confess before councils, kings, princes and all the world that no part acts contrary to faith and confession if it desires that the word of God and sermons be measured, since the word of the Lord cannot nor should be bound. The disciples are commanded in the Acts of the Apostles to remember nothing but the name of Christ; but we hold to their answer, saying, "Judge ye yourselves whether ye ought to obey God more than men," or Caesar? "for man shall not live by bread alone, but by every word that proceedeth by the mouth of GOD."
IV. Nor can it be admitted and approved that the sacraments should be administered, but the ministry of the word should be separated from them, since both must be with each other. For the Lord says, "Go, preach," and only then, "baptize. And St. Paul to the Corinthians says: "When you come together (to preach), let the sacraments be administered.
(16) Nor can it be approved or accepted in good conscience, and without injury to divine honor, to desire that the mere text be recited to the people without much explanation and interpretation; for in this way the edification of the church, and the gift of prophecy, so necessary and useful, would be abolished, since Paul writes to the Corinthians that without the gift of prophecy and explanation of the Scriptures the Christian church cannot exist. Moreover, without prophecy, hearts and consciences are neither awakened nor revealed. For if this gift is gone from the Church, no one can worship and call upon God, or give Him due honor, nor say that God is with His Church. The same is true of all the articles that are equally separated from the Word and Sacrament.
ments, and not to approve them.
(17) In other regions and countries, therefore, it is not necessary to usurp dominion, but yet to show love and friendship to all men, as Paul says, "If it be possible, as much as is in you, keep peace with all men." Therefore, let us give no occasion for discord and unrest. Pliny writes of the Christians in the time of the emperor Trajani that their modesty and discipline were admired by other peoples, which, of course, is a glory to the Gospel.
18. v. The article concerning the preachers and ministers of the word is to be directed that they teach according to the words, "Let your wisdom be known to all men, and teach the word of God with all gladness and gentleness." Likewise, "A servant of the Lord must not quarrel." 2 Tim. 2, 23. Even though we are given outward peace, disputes over doctrine will always remain and not be settled. For the gospel will remain an offense to the Jews and foolishness to the Greeks, capturing (or overpowering) all power that opposes God. For this reason we can make (and keep) peace over physical and earthly things and goods, but because of the doctrine we have to suffer persecution all the time.
(19) As for spiritual jurisdiction (or church government), the matter seems to have an inequality, and the equality of ceremonies to serve the betterment of the church; but against such delusion is this, that the church rulers compel us and our priests in many grave matters, and still like to compel us. To hold some things against the Gospel and conscience. For this reason, jurisdiction and church authority can by no means be restored to them, nor can it be approved; and it is better that there be some inequality in dress, ceremonies, and other church customs. For such things belong only to fine order and prosperity, but are in themselves nothing essential. Therefore, as if they were necessary to salvation, the consciences cannot be entangled and deceived by them.
1) Compare St. Louis edition, vol. IX, 1034, § 65-.
The new system should be linked to the existing system, as has been done in the past and is still being done in some places.
VII If it is desired and demanded that the monks who still live in monasteries should not be expelled, lest the mass and other ceremonies, which bring dishonor to the divine name, be abolished before a general and Christian concilium takes place, we cannot consent to such a desire at all, for the following reasons:
(21) He who acts against conscience paves and prepares the way to hell. But it cannot be hidden from anyone that the adversaries consider monasticism and the observance of mass to be useful and necessary for salvation, since they have taught that through such works they would become righteous and blessed before God. This highly disparages and degrades Christ's merit and suffering, as if it were not sufficient for the attainment of salvation, nor could it reconcile us to the Father. Next, Hezekiah, king of Judah, is praised for smashing and breaking the bronze serpent, which was erected by command of God, because it gave rise to idolatry. Thus, much less can the mass, as the greatest abomination and abhorrence of all abominations that can be named, be approved and permitted.
If it is the duty of the temporal authorities and Imperial Majesty to punish seriously and severely all those who sin against the other table, they must be banished from human society. If it behooves the secular sovereignty and imperial majesty to punish severely and harshly all those who sin grossly against the other table, and to banish them from human society, then the dishonor of the divine name, and the sins that manifestly and truly dispute against the first table, must necessarily be punished and scolded. And although in some places, because they are ordered and instituted by emperors, the masses are to be tolerated, yet they can and should neither be approved nor justified.
23 VIII. Concerning the church goods, income, tithes and interest, because they are worldly things, the jurists will be able to pronounce on them, and it seems that it will serve very much for the restoration and preservation of peace if a forgetfulness (amnestia) of all that has passed is introduced. For we find in the Histories that much of the same is done among the pagans, and that it is very much for the confirmation of the
peace in Athens. Hopefully, everyone will admit that such a thing is also very necessary now; namely, that he who owns something may keep quiet possession, and that the dispute is not increased over things that must be lost and given back again. For if everything were to be restituted, it would create much disorder, which would serve peace badly.
(24) IX. If it should be desired to release, according to each one's conscience and discretion, to enjoy one or two forms, this can by no means be entered into or accepted. For in this way we would absolve from sins those who received only one figure against the institution and command of Christ. For many godly consciences would be offended by this, since countless holy and godly people have been imprisoned for this very reason, and have almost come into danger of life and limb, and have even been banished and actually killed. If, however, one were to emphasize at once what benefit and promotion the common peace and nature, all pious people, the German nation, the Holy Roman Empire and the Christian faith would derive from this, if one were to yield a little in a few pieces and articles, and, at the same time, what defeats, damages and hardships would occur if war and upheaval were to break out, because religion and evangelical doctrine would perish on both sides, and the most miserable confusion of all laws and orders would take place, and the Turk and other kings and princes would overwhelm the German people, who were divided and disunited among themselves, so that peace need not be broken and torn for the sake of minor disputes over a few articles:
(25) It is therefore a bad thing to answer such objections, saying, Let it be done as is right, even if all the world should fall to pieces over it. For I say that peace is to be relegated to the lowest hell, which is bought with damage to the gospel and faith, and hinders and injures them.
26Thereafter, although such pretense has a subtle appearance, we must not lose a hair of our heads in the reason for the doctrine that God wants us to have, and we know that it is true, and for which we will be preserved in all wars, hardships, and dangers.
broadly, for the sake of temporal and common peace, because such a pretext can easily seduce and deceive us all.
27. Third, since we are commanded and commanded to confess the word of God and not to depart so easily from such commandment, all danger that may befall us because of the confession of the gospel must be entrusted to him who, even without our counsel and instruction, already knows how to protect his church in the time of the fiercest tyrants, as he did before these times in a world that was full of tyrants and zealots (namely, in the time of Arii and other heretics). Now he who has helped and counseled hitherto, when there was no hope of salvation, and will continue to do so, govern and guide us so that we may confidently confess the pure and truthful doctrine of the gospel, to whom be glory and honor forever and ever. Amen.
28 If, however, since God is in favor, Imperial Maj. Maj. should, at the instigation and incitement of fanatical (restless) people, insist on the words and opinion of some articles, e.g. of the Concilio; of those who in the future still wish to sign and accede to our Confession and Apology (or Deed of Protection); likewise of both and one form, of monasteries and masses, and would have them not abolished, but remain and be tolerated until the time of the Concilii, and that by perfect power and the rule due to her Imperial Majesty. Majesty: then it must be considered that their power and authority by no means extend so far. For this would be the case if a matter were to be decided between lands and estates and the boundaries were to be set and the dominions were to be separated from one another, since Her Majesty would want to mitigate and rectify the settlement and its contents. Here, however, one acts before the doctrine and confession of what is to be recognized as right or wrong, to approve or to reject, as Jerome writes of the woman who was struck seven times, 1) and of whom the Savior says: "Be without falsehood, as the doves."
1) Luther cites the history Oe mutiere septies per6U88A several times as an example of consistency; namely, an innocent condemned woman was beaten seven times by the executioner without him being able to decapitate her.
6) The harsh and threatening speeches that were made to the Protestants by the Elector Joachim of Prandenburg in the name of the Emperor, and how steadfastly they responded to them.
1118: The Elector Joachim of Brandenburg's sharp speech to the protesting estates. Sept. 23, 1530.
The following four documents are found in German in the supplement to Brück's Geschichte, p. 464; in Chyträus, p. 301 and in Müller, lib. Ill, onp. 39, p. 903. Latin in Oo6l68tinn8, tom. IV, tot. 8o and thereafter at 00^trg.6N8, 372. - We have used the bariants given at Förstemann, Urknndenbuch, vol. II, p. 607 f. from Brück's history.
The Imperial Maj. Maj. had heard from the Elector of Saxony and his electors. Her Majesty could not be sufficiently surprised that they might so presumptuously represent that this part of the doctrine and confession handed down was founded on holy divine Scripture and the Gospel, in accordance with God's order; for Her Imperial Majesty would have found these by the holy clear Gospel and the Fathers' Scripture, in accordance with the brave council of many. Maj. would have rejected the same by the holy clear Gospel and the Fathers' Scriptures, after brave counsel of many scholars of the Holy Scriptures, not of one nation alone; so also the same doctrine, and all that which the Elector of Saxony and his electoral relatives preach, would have been rejected. G.'s fellow preachers, had been previously recognized as heretical and unchristian many years ago in many Christian congregations, for which it would again be considered so; therefore, once again, the Imperial Majesty would have been astonished. Therefore, once again, the Imperial Majesty would have to be surprised that this part of her Majesty's opinion would be as if she and other princes, rulers and estates were mistaken and did not believe correctly. For if it were the opinion that her Maj.'s noble ancestors, emperors and kings, also other noble electors and princes, especially also the elector of Saxony and other princes' noble ancestors, in whom this holy, lawful and true, Christian, well-founded, long-established faith was planted, should also be considered heretical; therefore her Maj. cannot be persuaded nor led in this way, and it is by no means true that the Elector of Saxony and his Elector's Grace will not be persuaded. Gn. The confession handed over to the Elector of Saxony and his electoral relatives is so based on the gospel. However, since the Imperial Majesty, who ever liked peace Majesty, who ever liked peace in the Holy Roman Empire and allent-
The Prince Elector and his elector wanted to see this farewell. Gn. If the Elector and his electoral kinsmen, out of but grace, and more than she deserves, have this parting made, it would be her Majesty's gracious request that he, 1) the Elector, and the other relatives in this matter, accept this parting, which even Imperial Majesty and the other estates could in no way change. Maj. and the other estates could in no way change, as the other Electors, Princes, and estates are obliged to her Imperial Majesty. Maj. had accepted and approved the same, considering that, if this did not happen, what complaint, discord and disagreement they, the Elector and his merchant relatives would owe to God. Nor could one find in any Scripture or Gospel that one would take away someone's own by force, and then say that one could not return it with a clear conscience. As far as the list handed over to Imperial Majesty's Confutation is concerned, it would not have been possible in good conscience to reproduce it. Maj. Confutation, Her Majesty had previously let it be heard that she did not want to get involved in any disputation, as it was also not her Majesty's duty to do in matters of faith and was not her office; therefore Her Imperial Majesty did not want to accept it. Maj. was by no means willing to accept the same, for if this parting were not accepted by them, Imperial Maj. Maj. would, as her Majesty is well entitled to do, cause it to be kept 2c. In addition, the Electors, Princes and Estates would have ordered him to speak, if ever the Elector of Saxony, together with his electoral relatives, would have accepted this farewell. G. did not want to accept this farewell, that they should turn to Imperial Maj. Maj., as obedient princes of the empire, to offer their body and goods, land and people, and all their property, so that this matter may be helped, as also Imperial Maj. Maj. again gave them a consoling promise to surrender all their property and not to leave the Holy Empire until this trade was brought to an end. By order of all the other princes and estates, he would thus have wanted to inform them of this.
1119 Response given to the Protestants by Chancellor Brück. 23 Schi. 153".
See No. 1118.
Most Sublime Emperor 2c. The Elector of Saxony, together with my most gracious princes, as well as the other related persons in this matter, have, without any danger to Your Imperial Majesty, expressed their opinion and
1) "he" put by us instead of: ehe.
Answer by my most gracious lord, the Elector of Brandenburg, skillfully, terribly and in such a way that I would not know how to extend it for my own sake, moreover also that it would give rise to futile prolongation, submissively heard. Thereupon my most gracious and gracious lords here present, together with the other relatives of these matters, your Imperial Majesty, give this most gracious report. Maj. this most humble report and answer, that their Supreme and Federal Governors and the others have submitted in writings their confession made at the beginning of this Imperial Diet, as yesterday their Supreme and Federal Governors and they also reported to Your Imperial Majesty. Maj., are so founded and dedicated in the divine holy Scriptures and in the holy Gospel, as the Scriptures and the reasons which have been introduced and given beside them sufficiently, loudly and irrefutably testify, that against them, as against the Word of God and the holy Gospel, the gates of hell cannot stand nor be held fast, as also their Major and Federal Governors and the others of their kinsmen, for the rejection of Your Imperial Maj. Maj., as much as may have been gathered and retained from a speedy reading and in a hurry, even in the air, since their Lordships and Fathers and they could not have obtained the same Confutation in any other way than by the measure requested by Your Imperial Majesty at that time. Majesty's request at that time, and yet their Electoral and Princely Grace and they, in such a manner, have not been able to obtain the same confutation. and to them, in such a manner as to be highly burdensome, have had them assembled, and Your Imperial Majesty has graciously, with the help of Your Majesty, made it possible. Maj. will graciously, as a praiseworthy emperor, have to note that their electoral and princely gents, as well as the co-associates, have not been able to do so. Your Imperial Majesty, and also your fellow relatives, hereby once again in all submissiveness. Maj. with all submissiveness and humility. As far as the farewell is concerned, however, which Your Imperial Maj. Maj. yesterday held against my most gracious and gracious Lords and their co-relatives, let Your Imperial Majesty take it without doubt as such. Maj. shall undoubtedly take it for granted and respect that their sovereign and princely lords are ever submissively inclined. Your Imperial Majesty shall consider it without doubt and take care that their sovereign and princely lords are ever humbly inclined, in everything that is possible with God and conscience, to respond to your Imperial Majesty's request. Maj.'s request; but for what most important and brave reasons their sovereign and princely lords are also willing to be submissive to their fellow kinsmen. Their consciences and the most touched before Your Imperial Majesty, the Christian confession they have made. Maj., it is burdensome for them, even impossible, to grant in such a read out parting, or to accept its contents, is this morning to my gracious lord, Mr. Georgen Truchsess, your Imperial Maj. Maj. Counsel and Servant, and the Chancellor of Baden, who have met with my gracious Lord, Margrave Georgen of Brandenburg.
The following have been announced to the citizens of the city, to the other councillors appointed by my most gracious and gracious lords, and to the envoys of the cities, for the purpose of discussing this farewell, according to the length of time that their sovereign and princely hope of your Imperial Highness has been fulfilled. G. also of the fellow hope of Your Imperial Majesty and Royal Dignity. Maj. and Royal Dignity of Hungary and Bohemia, Princes, Princes and Estates, my most gracious, gracious and favorable Lords, such causes and complaints will undoubtedly be reported according to necessity. However, if this does not happen, my most gracious and kind lords and their relatives are requested to bring these complaints before Your Imperial Majesty and Royal Highness. Majesty and King, as well as Princes, Princes and Estates, and to have them reported themselves. And therefore my most gracious and gracious Lords' most humble request in this regard is once again, as it was yesterday, your Imperial Majesty's most humble request. Maj. in all submission, that they wish to grant such a request to their Lordships and Princes, and also to you. They have graciously requested your Imperial Majesty, as their most gracious Emperor and Lord, to send them copies and transcripts of this farewell, which has been read out, in the most gracious consideration of this most important transaction; as your Imperial Majesty, without this, for the sake of the articles, so unparalleled, by virtue of the same farewell, has graciously requested your Imperial and Princely Graces to take into consideration this farewell. Your Imperial Majesty has graciously granted that, without the articles so unsettled, by virtue of the same Departure, Your Imperial and Princely Graces will diligently and urgently consider, deliberate and consult the articles of the same Departure, together with all acts done, and the envoys will deliver and bring the same to their lords and friends by whom they have been appointed, and in all things may be found to be in good counsel, that Your Imperial and Princely Graces will also consider and deliberate the articles of the same Departure, together with all acts done, with diligence and necessity, and the envoys will deliver and bring the same to their lords and friends by whom they have been appointed, and in all things may be found to be in good counsel. Gn. also the other co-relatives, may, shall and may always do, or not do, unquestioningly and without reference to the divine word and conscience, for the sake of love and unity, and to show Your Imperial Majesty that they are not to be used in any other way. Maj. between the appointed time, as the 15th day of the month of April, in the future, what their minds and concerns would be upon it, by their sealed letters to your Imperial Majesty. Maj., and also wish to show all submissiveness to Your Imperial Majesty. Maj. in all submissiveness with body and goods, and everything that is inviolable for conscience' sake, and, no less than other Princes, Princes and Estates, to all owing, also entirely willing obedience. But when Your Imperial Maj. Maj. by the Elector of Brandenburg, my most gracious and gracious Lord, together with their kinsmen in this matter, have also indicated how your Imperial Majesty will pay their electoral and court tributes. Majesty has informed her Electoral and Princely Gn. Your Imperial Majesty's great presumption is greatly astonished that
their consciences are also attracted to the others by their sovereigns and princes, although it is not written in any place in God's Word or in the Gospel that one should take away one's own 2c. G. and their kinsmen, are also in agreement with Your Imperial Majesty. Maj. that such would be contrary to God and His holy word. But their graces and they know themselves to be completely free and certain of the same from the graces of God, and that they have not deprived anyone of what is his (who would like to put it on with reason and conscience). Where it might also be meant and intended for the dissolved monasteries, your Highnesses and F. G. also humbly remember the others, so that through those who have been appointed to the committee of the Fourteen, a written request has been made for the sake of such dissolved monasteries and properties, and against Your Imperial Majesty. Maj. also before, and today against Mr. Georgen Truchsess and the Chancellor of Baden, in this form and always, for the sake of their chur- and F. G. and the others, namely, that they want to keep and show themselves between here and a general, Christian Concilio, so that Your Imperial Majesty should also be able to decide masculinely on the matter. Maj. should have to decide that they neither seek nor desire their own benefit therein, so that then in the aforementioned general concilio such monasteries and estates may be transferred to your Imperial Maj. and a concilii christii. Maj. and a Concilii Christian concern to other Christian things and ways, as the Elector of Saxony has also done for this reason, free, unobjectionable report, also due submission, on some clergymen's unfounded handed over complaints, to those who deserve the Supplication on these Imperial Diets, with attached permanent causes of the administration and care of indicated disposed monasteries, all this his electoral authority before your Imperial Highness. G. before Your Imperial Maj. Maj. hereby repeats. As much, however, is touched upon concerning the Electors and Princes, my most gracious and gracious Lords, so in the negotiation, which some of your Electors and Fathers undertook on various days at this Imperial Diet, together with some absent embassies, almost the same notification has been made to their Electors and Fathers and to their relatives. and co-relatives; however, their Supreme and Imperial Governors, with a necessary reply, have in turn had the matter heard without reference, which Supreme and Imperial Governors and the embassies have at that time received in writings for more equal retention and hearing, and have publicly read out, which have undoubtedly been presented to Your Imperial Majesty. Maj. that there was no need for such a reminder from the Elector and Princes. And for this reason
my most gracious and gracious lords, also their related cities, that Electors, Princes and Estates, would also allow themselves to be subjected to such burdensome obligations on their part, as spoken of by the Elector of Brandenburg; for their grace, and the other undoubted hopes have, 1) if their Electors and F. Gn. do not give the Estates cause to do so, as they would also be unwilling to do so again for the sake of inequity, with once again the most humble request to your Imperial Majesty. They want to show themselves merciful to the requested copy, also for the sake of a precarious time limit, towards their Lord and Liege and their relatives, and against them, over such manifold requests and entreaties, by no means let themselves be moved to disfavor, but be their most gracious Lord and Emperor. This they offer in all submission for the sake of Your Imperial Majesty. Maj.
1120: The emperor's more distant and even harsher notification by Churbrandenburg. Sept. 23, 1530.
See No. 1118.
Emperor! Her Majesty would again have listened to this part's rebuttal, and her Majesty would not have admitted, as we would slowly persuade her, that our part's faith and confession is so founded in the Gospel. For her Majesty would also have a conscience, and would be much less likely to deviate in her opinion from the holy Christian church, and [from the] long established holy Christian faith, than the Elector of Saxony and his electoral kin. Grace's co-relatives 2c. But as far as the parting is concerned, where the Elector and his kinsmen, who, as he has placed it, also Imperial Majesty has no change in it. Majesty does not tolerate any change, it would be there; if not, Imperial Majesty would leave it at the answer given before, with the appendix that Her Imperial Majesty, after the expiration of 2c. 2) after the end of this Imperial Diet, with princes, princes and estates, how to proceed with the matter, to finally decide on a Christian farewell; also wanted to seek advice from the pope and other Christian kings and potentates on what her Majesty, as a Christian emperor and protector, should do in this matter to preserve the old true Christian faith, and that this new error and sect should be completely eradicated and the German faith should be strengthened.
1) The text is not in order here.
2) In the old edition: "change" instead of termination --- termination.
nation to be brought back to Christian unity. But as far as [the] Elector, Princes and the other estates of the empire are concerned, the matter would not be so pure as presented by the Widertheil; For the princes and rulers would have been given sufficient cause by the fact that the preachers of this part, who aroused the peasant revolt, overthrew and strangled a hundred thousand people because of it, just as some princes and rulers have met with all sorts of disparagement and toleration in the cities of the clergy and seculars to diminish their honor; therefore it would not be so pure that they would not give cause. And the imperial majesty would be seriously ordered to restore and reinstate also the abbots, monks and others who have been spoliated and expelled, because 3) her majesty would be solicited manifold by supplication 2c.
1121 Renewed declaration of the Elector of Saxony and his kinsmen.
Sept. 23, 1530.
See No. 1118.
The remonstrances made by Imperial Majesty to the Elector of Brandenburg and the other princes and estates of this part. Majesty by the Elector of Brandenburg 2c. the Elector of Saxony and the other princes and estates of this part, would have been heard by their electoral and princely graces and by them in submission. Their electoral and princely graces and they, the cities, would have listened in subservience. And it would be their necessity to let themselves be taken with responsibility again according to the length. However, the estates of this part would consider that it is a bit late in the day, and that Imperial Majesty has already been delayed a bit. Majesty has already been delayed a bit long, so they wanted to shorten things as much as possible. And first of all, as far as the read parting is concerned, and the offered replica, although the Electors and Princes together with their kinsmen stood in the most humble hope to the Imperial Majesty, that Her Imperial Majesty would grant this part of the agreement. Majesty would send to this part the requested copies of the aforesaid farewell, together with the questionable time limit, and also the offered replica, which is to be sent to the Imperial Highness. M. [Order], and read Confutation, compiled by sovereigns and princes, together with cities related to this part, would not have refused, but nevertheless Imperial. Majesty has granted their most humble request in the
3) Here the Margravial Brandenburg manuscript continues like this: "if this does not happen, Her Majesty would cause it to happen herself". In contrast, the words that follow here in the text are deleted.
If they were not inclined to give it, they would have to leave it at that. For the estates of this part would not give their Imperial Majesty, as their most gracious lord and emperor, any measure in this respect. Majesty, as their most gracious lord and emperor, no measure to be taken in this matter, but they have wished to comply with their previous request with the replica; but for what constant and important reasons the princes, princes and cities of this part do not know how to grant in the aforementioned parting, the Imperial Majesty has asked Mr. Georgen Truchseß and the Chancellor of Baden to give their consent. Majesty has received sufficient report from Mr. Georgen Truchsess and the Chancellor of Baden, as this part would understand. Nonetheless, the Elector of Saxony and his electoral co-relatives, the Prince of Saxony, wished to have a report on the matter. Nevertheless, the Elector of Saxony and his fellow electors, princes and cities wished to discuss and move this part of the treaty with them between now and April 15, and to show themselves in all that they can, should and may or may not do to serve this part with God and conscience, out of love for Christian unity, and to show themselves against the Imperial Majesty, under their electoral authority. Majesty, under their chur- and princely grace. The court is to have the matter heard within the time concerned, with a Christian, unquestioning answer. And thereupon it is once again humbly requested that Imperial Majesty will not bear any burden of this, but will graciously regard and consider this part of the Elector's, Princes' and related cities' need, together with the greatness of this trade, as a most gracious Emperor. After that, when the Electors, Princes and Estates, on account of the other part, by the Elector of Brandenburg, especially the Elector of Saxony before the Imperial Majesty, have imposed a new treaty. Majesty, as if his Electoral Grace had acted against the other Elector. His Elector's Grace has not shown himself to such an extent against the other Electors and Princes that there is no reason for them to turn to the Imperial Majesty as they have done before. Majesty, as mentioned above, that even the matters of His Electoral Grace are not quite pure. Grace's things were not so entirely pure 2c. Such unfriendly imposition and complaint before Imperial Maj. Maj. from the princes and princes of the other part, as his electoral graces, lords and friends. The princes and estates of this part would also know where Imperial Maj. Maj. would have good reason to postpone all of this, purely and constantly, as the Elector, together with his Electoral Graces, has decided to do. The Prince, together with his electoral relatives, would be innocent of any reprimand before God and men. For to the same, if someone were among the Electors and Princes of the other part, who had to accuse the Elector of Saxony or the other co-relatives, and thought that he did not know how to get justice for them in goodness.
The Elector might not have been aware of the right to ordinary courts, which his Electoral Grace and the others were also reluctant to refuse. The Elector should therefore have been spared such a suit in addition to the others of his Electoral Grace. His Grace's fellow relatives should have been spared. But besides this, the estates of this part ask to be heard by the Imperial Majesty as their lord and master. Majesty, as their Lord and Emperor and as the authorities decreed by God, now and herewith once again to an abundance, that they will bring before Imperial Majesty or the same the Prince Princes and anyone else who thinks to accuse the Christian estates of this part, or who thinks to have some matters in dispute. Majesty or the courts ordered by the same, or as is always due, be of the right, and have the right knowledge shown and divorced, and in everything that is legally recognized and proven, want to keep duly and obediently, in consoling and good hope, Electors, Princes and Estates of the other part, Princes and Estates of the other part will recognize on the one hand that the manner in which one shows and holds oneself against one's Electoral Grace, also against one's fellow relatives, lands and subjects, must be that which is sufficiently to be shown, where it would have time, of the unlawful, 1) which the Elector of Saxony also wants to condition and reserve for him before Imperial Majesty. Majesty has conditioned and reserved for him. That the Elector of Saxony is also to be blamed by the other part of the estates for the causes of the next peasant uprising, would have been much less likely. The Elector of Saxony and his Electoral Grace's relatives are also to be reprimanded by His Imperial Majesty. Majesty, because the Elector of Saxony has given neither advice nor action, or some cause for the same sedition, which would also have to be understood from this, because such sedition is not less burdensome to the Elector than to anyone else of the Electors, Princes and Estates. Thus the estates of this part, too, have, to their credit, not shown themselves with less earnestness and expense to quell the same rebellion than anyone else, and to all this the Elector does not know any other way (although his Electoral Grace will have it changed), than that four years ago, of the smaller number in the 26th, at the first Speier Imperial Diet, which the Imperial Majesty proclaimed there. Majesty proclaimed, an instruction was issued and discussed, also by the royal dignity of Hungary and Bohemia,
1) In the preceding, the text is corrupted. Gin sense would be made, if one instead of: "the Elector of Saxony, to" read: "recognize that". We have placed the latter in the text, since it agrees with No. 1127.
1554 Erl. 54,194 f. Cap. 13. Of the Imperial Diet at Augsburg in 1530. W. XVI, 1876-1878. 1555
as Imperial Majesty's governor and brother, together with other commissioners then appointed by Imperial Majesty. Majesty, as well as the Princes, Princes and Estates of the Empire, had unanimously approved and resolved that a valiant embassy should be sent to Imperial Majesty in Hispania. In this instruction, the causes from which or from where such an uprising has arisen have been clearly expressed and included by the Electors, Princes and Estates of Saxony. His Electoral Grace and the princes and cities related to him should therefore have been spared and spared. And finally, the consolation and hope of the Elector of Saxony, as well as of the other princes and their kinsmen, in all this rests solely with God the Lord, and also with the Imperial Majesty. Majesty, as a laudable Emperor, in the most humble hope that Her Imperial Majesty will give these matters the opportunity. Majesty will graciously consider this matter, and will not be moved to disfavor the Christian estates of this part, but will be their most gracious Emperor and Lord, and offer themselves to the Imperial Majesty no less than to the Emperor. Majesty no less than anyone else, in all matters due or due, even above their due duty, their body, goods and property; is also Electors, Princes and Estates above the aforementioned of their Electoral and Princely Grace. The same is true for the other parts of the Constitution of the Holy Roman Catholic Church. Maj. to commit themselves to the measure that has been taken. And thereupon they have subserviently pledged their allegiance to Imperial Majesty.
1122 Imperial Majesty's final conclusion.
Sept. 23, 1530.
The two following documents are from the unnamed auat. upol. rutu6. reprinted in Müller's Historie, lib. Ill, 6Np. 39, p. 919.
Emperor! Majesty was based on her opinion, which she decided with princes and estates, and how it would have been indicated to the Elector of Saxony and the other princes and estates of this part; and she would not have considered changing the given agreement this time. What was also reported to this part, and especially to the Elector of Saxony, would have been done by all the Electors, Princes and Estates in general, together with what they had offered in writings also against the Imperial Majesty. Majesty shall henceforth remain and be based.
1123: The Augsburg Confession's repeated request and entreaty.
Sept. 23, 1530.
See No. 1122.
Their Electoral and Princely Grace, as well as their relatives, would like to have their most humbly given notice, request and request, so that the Imperial Majesty would not be delayed any longer. Majesty would not be delayed any longer, with the most humbled request that His Imperial Majesty would in his graciousness be granted a pardon. Majesty, in gracious consideration of them, would not be moved to disfavor them, but would be their most gracious emperor and lord, which they wanted to earn for their Majesty again with body and soul. Majesty, as the Elector of Saxony in particular had done before, manly, be he ecclesiastical or secular, before the Imperial Majesty. The court will also be informed of the matter in the presence of the imperial majesty, and as is due, so that no one will have to complain on their behalf.
D. Of the Elector of Saxony and some Protestant princes' departure from the Imperial Diet and what was done afterward with his envoys who were left behind because of the arduous departure.
1124 Luther's letter to Lazarus Spengler, in which he thanks God that the Elector has once been released from hell. September 28, 1530.
To the honorable, prudent Mr. Lazaro Spengler, the City of Nuremberg Syndico, my favorable master and friend.
Grace and peace in Christ. Respectable, careful dear Lord and friend! I have received my letters, which I sent to you, again through M. Vitum. And that you are concerned that M. Philip might have been more distressed by them, you do so as a good friend, although [I] had not named anyone in them, and the like had been mentioned to me before by many others.
1556 Eri. 54,195-198. para. 10. the first Reichstag resolution. No. 1124 ff. W. XVI, 1878-1880. 1557
great gentlemen was indicated. And think, they would have credited us that I cared for this matter so much and write something serious, I am also willing to let them still read the same letters. But God has promised that our dear prince will be released from hell one day. God willing, he is author pacis et arbiter belli. We have done enough, whoever does not want to have peace, God can create discord enough for him. Even without that, if you wish, I will write to the pious Prince Margrave Georgen, admonishing and comforting both of them. May the merciful God also strengthen your dear Lord, together with you, your preachers and the entire congregation, amen. Hiemit GOtt befohlen, Amen. From Coburg 1530, on the evening of St. Michael's Day [Sept. 28].
Martinus Luther.
1125 Luther's Letter to Lazarus Spengler. October 1, 1530.
This letter is in the Leipzig Supplement, p. 64; in De Wette, vol. IV, p. 177 and in the Erlangen edition, vol. 54, p. 195.
Your honorable, prudent Mr. Lazaro Spengler, the city of Nuremberg Syndico, my favorable master and friend.
Grace and peace in Christ! The farewell in Augsburg, my dear Lord and friend, which you R. Vito indicated in writings, has been revealed to me orally and in writing by my beloved Duke of Lüneburg. I mean yes, that is called "world wisdom. There one grasps that our Christ, condemned by them, is nevertheless so powerful that he can rule not only washers, but also fools. And how should or could it be otherwise, where one rages against God's public wisdom, than when they disgrace God and mock us, as the other psalm sings? But there is no end to it, they must also experience the following little verse: loquetur ad eos in ira sua. So they want to have it. Fiat, quod petitur. We are pardoned and have done enough. Sanguis eorum sit super caput ipsorum. I have also written to D. Wenceslao, for my good old confrere and monastic, Mr. Martin Glaser, that he may be with you and others.
1126 Luther's congratulations to the Elector on his departure from Augsburg. October 3, 1530.
The original of this letter is in the joint archive at Weimar. Printed from it in Müller's Historie, lib. Ill, omzi. 4l, p.926; by Cyprian in his Beilagen zur Hist. der Augsb. Conf, p. 299; in De Wette, vol. I V, p. l78 and in Förstemann, Urknndenbuch, vol. II, p. 667. Further, in the Eisleben 'Ausgabe, vol. II, p. 19; in the Altenburger, vol. V, p. 528; in the Leipziger, vol. XX, p. 179; and in the Erlanger, vol. 54, p. 197. The postscript is missing in Müller, in the Eisleben, Altenburger, Leipziger "editions, and in Walch. The supplement in De Wette, Förstemann and in the Erlanger belongs to "No. 929 in this volume. Only the first half of the letter is also in Latin in Ooolostinus, tom. I V, toi. 92 and in Luüüon8, 212.
To the most illustrious, highborn Prince and Lord, Lord Johans, Duke of Saxony and Elector, Landgrave in Thuringia and Margrave of Meissen, my most gracious Lord,
zn S. C. F. G. own hands.
Grace and peace in Christ. Most Serene, Highborn Prince, Most Gracious Lord! I am heartily pleased that C.F.G. has come from hell to Augsburg with God's grace. And even if people's disgrace can almost be regarded as sour, along with their God, the devil, we still hope that God's grace, which has already begun, will be all the stronger and more with us in the future. They are in God's hands as much as we are, that is not lacking, and they will neither do nor accomplish anything, let Him have it, nor will He harm a hair of our head or anyone else's, because God Himself will do it mightily. I have commanded the matter to my Lord God. I know that He started it; I believe that He will lead it out. It is not in the power of any man to teach or to give such doctrine. Because it is
1558 Erl. 54,198f. Cap. 13: Of the Imperial Diet at Augsburg in 1530. W. XVI, 1880-1882. 1559
God is, and everything is not in our hand nor art, but only in His hand and art, then I will see who will be those who want to overtake and surpass God Himself. Let what is done be done in the name of God. It is written [Ps. 55:24] that the bloodthirsty and the false shall not be brought to judgment. They must be allowed to start and threaten, but they must not finish and carry out. Christ, our Lord, strengthen E. C. F. G. in a steadfast and joyful spirit, Amen.
Also, most gracious sir, because I have kept house here in Coburg this half year, I must report several defects to E. C. F. G., please E. C. F. G. not to complain, because I recognize myself guilty of such reporting, and E. C. F. G. not to complain. C. F. G. no more trouble than to give a serious order to the officials and whoever is ordered to do so. I have seen this not only from lesser people, but also from myself. So E. C. F. G. can find out all this from Hansen von Sternberg 1) and the Kastner, both of whom have secretly complained to me about it themselves, and as pious, faithful people (when I experienced them) have great displeasure with it, and yet can do nothing. I wish to present such deficiencies here in the enclosed note 2) to E. C. F. G., and have humbly requested that E. C. F. G. should use some seriousness for once, and thus order that one should take it for an order. Date at Coburg, October 3, 1530.
E. C. F. G.
subservient
Martinus Luther.
[Postscript.]
Also, the heads of the common caste have asked me to hand over and promote this application to E. C. F. G., which I do not know how to refuse, because I am a guest here. E. C. F. G. will know how to graciously show themselves.
1) On August 27, 1530, Luther assigned him the interpretation of the 117th Psalm. See St. Louis edition, Vol. V, 1132.
2) This note has been lost.
1127 Report of the envoys of the Electorate of Saxony to the Elector of the Excuse of the Elector of the Palatinate for the troublesome speech of the Elector Joachim of Brandenburg.
September 24, 1530.
This and the following document can be found in Müller's Historie, lib. Ill, 41, p. 927. - This document is found as an enclosure to a short letter from the councilors to the Elector in Förstemann, Urkundenbuch, vol. ll, p.0I4.
After the deputies of the Count Palatine, Elector, had heard the arduous speech, after the given farewell of Roman Imperial Maj. Maj. of yesterday, against our most gracious Lord, the Elector of Saxony, as well as the other princes and relatives of this matter, they would have been willing and willing, immediately in the presence of Imperial Majesty, Royal Duke of Hungary and Bohemia. Majesty, Royal Duke of Hungary and Bohemia 2c. and the other princes and rulers, to speak against it, that such a thing had been brought forward without their knowledge and consent; so they would not all have been together, and also those who were present among them, could not well have come together in the crush of the interrogation and talked about it. For their lord would not know how to attract our most gracious lord, nor the other princes and relatives, in such matters; therefore their lord would not have tolerated nor suffered it, nor would they have been commanded to do so. But immediately after the end of the interrogation, they had come together and discussed the matter with Duke Frederick, Count Palatine, and were first of all of the opinion that they should inform our most gracious lord as soon as possible, and before his Elector Palatine departs. They were of the opinion that they would have wanted to request their lord's apology as soon as possible, and before his electoral majesty departs. Majesty and King Ferdinand beforehand, which was done, and was sent to both the Emperor and the King on the day of yesterday, Friday [Sept. 23], as a matter of necessity, with notice, as is evident, that this had been done without their knowledge and will 3) and that they did not know how to involve our most gracious Lord in this. Furthermore, today, Saturday, they would also have appeared before the other sovereigns and princes who were present at the town hall, and would have publicly denounced and apologized to each estate in particular, although one of the princes, whom they did not name, answered that they would present or denounce this to Imperial Majesty. Majesty or to report it. On the other hand the
3) Förstemann: Knowledge.
Palatine would in turn have let it be heard that they would let it happen and would not be afraid of it, because it would have been announced to the Emperor and the King by themselves without this. M. and the King without this having been announced and acknowledged by them. Besides that, they also did not want to save us from the fact that Kais. M. personally replied to their request in this matter: "It was wrong and it was too much. For this reason, 1) we finally asked that we would like to present her complaint and apology to our most gracious lord, since it would have happened without her knowledge, and would also have no order to grant it, since her lord would have known his Elector and the other princes. They also wanted to present such a complaint and apology to Margrave George of Brandenburg and the landgravial councilors as soon as possible that day. To this we replied, among other things, after due consideration, that we wanted to have such a request and application made to our most gracious Lord without delay, without any doubt that his C. F. Grace would graciously take note of it, and that his Electoral Grace would be pleased with what had happened. Gn. would not have had anything else to do with the Christian, lawful, and high inheritance that had occurred, except that it would not be their will and opinion to approve or give chance to such burdensome and seriously disadvantageous actions, considering all the opportunities and careful circumstances that might arise and occur from it; moreover, that we have noted our most gracious lord's mind of the friendly will towards their lord, where his churfl. We have also noted that our most gracious lord's mind of kind will towards his lord, where his electoral lordship would like to be charged with an unjust complaint about legal inheritance, that our most gracious lord would show himself to be a friend in this and prove himself to be a friend; as your graces on all sides would be well obliged to each other in sworn matters of their proper sincere inheritance, so that everything that would be to everyone's benefit and disadvantage would be well taken into consideration.
1128. electoral saxonian rescript on prei
report. September 28, 1530.
See No. 1127. With Förstemann I. c. p. 638 from the original in the Weimar Archives, Lkg. L, toi. 37, no. 3, pp. 92 and 94.
1) The subject of this sentence is: "the Palatine Councillors".
To the well-born and faithful, Albrechten, Count and Lord of Mansfeld, Hansen, Noble of Plaunitz, Christoffen von Taubenhaim, Knight, and Hansen von Dolzigk 2c.
all and in particular.
By the Grace of God John, Duke of Saxony, and Elector 2c.
Dear Councillors and Faithful! We have received your letter, dated Augsburg, Saturday after Mauritius [Sept. 24], yesterday, Tuesday thereafter, towards evening, here in Nuremberg; and that our friendly dear cousins, Count Palatine Ludwig, Elector 2c. We have understood this from them as a special gracious favor, and that our friendly dear cousins, Count Palatine Ludwig, Elector 2c. And although we had no doubt at all about our cousin, the Count Palatine, that his love's mind, opinion and disguise 2) had not been in such indications, as has nevertheless been publicly and grievously presented against us by our grandfather, the Elector of Brandenburg, on account of all electors, princes and estates in general: We are particularly pleased to have heard this on account of his love, and request that you inform the Palatine Councillors of the fact that you have let us know about their presentation and gesture, which they made on account of our dear cousin, and that we have reported our friendly good confidence, which we have towards our cousin, the Palgrave, their Lord, the Count Palatine, their lord, that we thank them graciously, with the offer, with which we know how to show honor, love and good to his love again, that we, as the cousin and friend, will gladly do so again with body and goods, even without that of our blood relationship, and do not want to forget this again in good. What else you will learn about this and other matters, you may send to us for our attention and make known to us; in this you do our pleasing opinion. Date at Nuremberg, Wednesday after Mauritius [Sept. 28] Anno Domini 1530.
2) "Verhellung" - consent set by us instead of: "Verheelung".
E. How the Reichstag's resolution was also publicized to the cities, and what they did to explain it.
1129 Declaration of the cities that have accepted the parting, but only conditionally.
The following three documents can be found in the common archive at Weimar. Printed in Förstemann's Urkundenbuch, Vol. II, p. 640 ff., namely this document from the Margravial Ansbach Acts No. 55, the other two from the archive at Weimar, L, toi. 37. further in Chyträus, Bl. 305 b and in Müller, lib. Ill, onp. 49, p, 936. Förstemann places all three documents on September 29, and lets these declarations be the answer to No. 1131, while Walch has it the other way around.
When on account of Imperial Majesty, our most gracious Lord. Majesty, our most gracious Lord, by the most illustrious Highborn Prince, our gracious Lord, Duke Frederick 2c., a further most gracious telling, request and demand was made yesterday, which the required free and imperial cities heard in all loyalty, and on approved consideration, further discussed, and considered that which your Imperial Majesty had done in all loyalty and faithful opinion. Majesty has done in all loyalty and faithfulness. And although it is difficult for them to appeal to Your Imperial Majesty's graciousness. Majesty's most gracious request, after the opportunity of the runs, but to be subservient to Your Imperial Majesty. Majesty's most subservient favor, the cities listed below wish to respond to such a request and request common to their Imperial Majesty. Majesty's common request and desire. With the most humble confidence, Her Imperial Majesty, the Emperor. Maj. will, in addition, give the highest and most gracious consideration to such report and request as has been submitted to them, and will, at all times, undertake ways and means that will serve peace and rights, as well as administration, government, and the prevention of disunity, and will, in addition, have the most gracious understanding as to whether, at this and other Imperial Diets, such a thing would be undertaken that would be burdensome, unpleasant, and not deceptive to the cities mentioned; not that they would like the same thoroughly badly as has been submitted to their Imperial Majesty. Majesty, but that they should also be heard in their complaints and most humble presentations, and that the charge should be acted upon, as has been done before at the old imperial diets, and in particular what is subsequently done here in the resolution and the decree, that they should also hear the same, and that their necessity should be brought forward against it, then they will do everything that they can in all conscience do.
The new law provides for the most stringent obedience possible, and at the same time for compliance with the Speier Agreement in all submissiveness.
Your Imperial Maj. Maj.
most subservient
1130: Declaration by the cities of Frankfurt, Ulm and Schwäbisch-Hall that they cannot accept the farewell without orders from their own.
See the previous number.
Most Sublime Emperor, although we have no doubt that your Imperial Majesty, our most gracious Lord, will have our lords and friends. Majesty, our most gracious Lord, our lords and friends, with all their property, body and goods, as obedient subjects, but since the matter, for which we are requested to give further answer, may reach further in itself and in the action already taken, than we can now think of, nor for this reason do we receive any order from ours, as they do not provide themselves with this case 1) according to their reputation, then Your Imperial Majesty can graciously accept that we, behind the aforementioned our friends, in such an important and great matter, may be allowed to remain as obedient subjects. Maj. graciously accept that we do not know how to respond to the aforementioned friends of ours in such an important and great matter without an order, most diligently requesting that Your Imperial Maj. Maj. may graciously grant us, as the envoys, no disfavor, but rather our necessity, and for the above-mentioned reason, and to let such reach our friends behind them, 2) most graciously. For the sake of Your Imperial Majesty, we are obliged and inclined to do so.
Your Imperial Majesty. Majesty's most humble envoys to the honorable imperial cities of Frankfurt, Ulm and Swabian Hall.
1) Förstemann: "Raths".
2) These cities would hardly have dared to express this request after the Emperor's decisive declaration in the following number that he "does not want to give any consideration". Therefore, this document will have to be set earlier.
1131 The Emperor's answer to the declaration of the cities on the question of whether or not they wanted to accept the treaty. Sept. 29, 1530. 1)
See No. 1129.
On Thursday Michaelmas kais. Maj. gave this answer to the cities:
First, that Emperor Majesty acted with the Elector of Saxony and his relatives. Majesty has acted with the Elector of Saxony and his relatives, not as an imperial state, but as a Roman Emperor, to find ways and means with his advisors to bring the matter to peace.
On the other hand, to preserve the peace of the land, Her Majesty is inclined to all peace, and has also made peace wherever he has been; but because error and discord have arisen in the holy faith, Her Majesty must expiate it as he may.
Thirdly, Her Majesty is inclined that a concilium be held, and is also desirous of helping to manage it.
On the fifth) that the cities request a consideration to bring such behind them to their superiors, the custom has not been so far to give them no consideration, not to bring anything behind them, but what common estates with the majority have been to council, that the cities shall accept and stay with it, and it is still her Majesty's gracious request that the cities want to indicate whether they want to stay with her Majesty or not, as they were also held out to them before.
1132 Imperial lecture to the city of Augsburg, in which it is strongly urged to accept the imperial decree on the grounds of religion and, in the case of
of the Catholic religion. The
November 13, 1530.
This document is found in the supplements to Brück's history, p. 483 and subsequently in Förstemann's Urkundenbuch, vol. II, p. 825. Latin in Ooslsstinus, tom. IV, x. 99 and from it in German in Walch.
Translated from Latin by I. F.
1) That this document cannot be the answer to the declarations of the cities given in the two previous numbers is obvious from the contents of these documents. In the Weimar archive, the declaration of the cities follows only after this answer of the emperor. In the Acts, our writing has the external inscription: "Was von wegen röm. kais. Majesty has been held up to the honorable free and imperial cities in response to their given answer on Thursday Michaelmas, and they have replied to it".
2) The emperor had no objection to the fourth point of the cities. (Förstemann.)
The Emperor Carl, always greater, our most gracious lord, has listened to your opinion that you cannot accept the religious renunciation and is highly astonished that you want to reject the same from you, since you have not brought forward any sufficient moving causes for your action and resolution. For the Emperor. Majesty never believed that you would separate yourselves from His Majesty as Roman Emperor and your rightful head, and not rather follow in the footsteps of your forefathers, who were the Emperor and his predecessors. Majesty and his predecessors the due obedience and reverence at all times.
In addition, you cannot be unaware of how many and great acts of mercy the Emperor Maximilian, of blessed memory, and the entire House of Austria have done for you in previous times, which will undoubtedly still be fresh in your memory, because they are far too well known and important, and for that very reason should hover before your eyes every day.
Accordingly, it is the command and will of His Imperial Majesty, our most gracious Lord. Maj. our most gracious Lord's command and will that you, after mature deliberation of the matter, accept the religious agreement, as you also formerly accepted the Speirical one 3) and from many testimonies of holy Scripture it can be proven and made clear that this conclusion is entirely in accordance with the old religion and Christian doctrine, as your ancestors also approved and accepted it, especially since it refers to the pronouncement and the prestige of a future, free and general concilii.
(4) You are therefore again earnestly commanded by the most invincible emperor not to refuse to accept the farewell and not to separate yourselves from his Majesty, your rightful lord. For the most Christian emperor, our most gracious lord, is as concerned about the salvation of his own soul as others, and because he seeks to keep his conscience pure and unharmed, he would, as can easily be seen, be reluctant to deviate from the right path of truth, much less knowingly lead others into error.
If this cause should stand in your way, that you would gladly accept and approve the parting for yourselves, if citizens and subjects did not oppose it, then Imperial Maj. assures you by his loyalty not to arise with his protection and power, and to help to ensure that the rabble, if it
3) In the old edition: "Spanish" instead of: "Speirish".
4) "unwillingly" shredded by us instead of: against our will.
The Emperor is the most gracious lord, and he is well aware that such a dangerous uprising will fall upon you in particular, as brave, just and handsome men. For Your Imperial Majesty, our most gracious lord, well understands that such a dangerous uprising would be regarded primarily by you, as brave, just, rich and respectable men, and would affect you the most.
6 Therefore, His Majesty is entirely of the opinion that, if you set an example and rid yourselves of the suspicion of the cause you seem to protect and defend, the citizens could easily be kept in obedience and in check, so that they would not separate from Imperial Majesty and their authorities, but would follow in the footsteps of their predecessors. Maj. and their authorities, but would follow in the footsteps of their predecessors. If, however, after this kind reminder from the most gracious Emperor, you nevertheless continue to act stubbornly and contrary to his wishes, and out of guilty obedience to his Majesty do not accept the farewell, then you alone will have to blame yourselves, since your office entails punishing and restraining the rebellious, disobedient, agitated subjects, as we still remember happening in the Peasants' Revolt.
7 Moreover, you can easily assume that Imperial Majesty's honor and reputation will be greatly diminished by such proceedings. Majesty's honor and reputation will be greatly diminished by such a procedure, as you are not afraid to do such things in their presence, and thus also cause others to disobey and be cold. Which, since it was ordered by God to His Imperial Maj. Maj.'s office and the prestige conferred upon him by God, is tremendously diminishing and detrimental, so Imperial Maj. wants and commands you to be disobedient and insubordinate. Maj. earnestly commands you to consult diligently on the whole matter, and to make known your opinion of it by a clear answer. Done on Saturday after Martinmas, as the 13th day of November, Anno 1530.
F. A new peace treaty between the papal and Protestant envoys, which again did not result in a settlement.
1133: Means of settlement proposed by Margrave Ernst of Baden. Oct. 3, 1530.
This writing is found in Müller, lib. Ill, enp. 43, p. 941 and from the common archive at Weimar, ltsA. L, col. 37, no. 3, p. 196, m Förstemanns Urkundenbuch, vol. II, p. 664. The date is derived from a letter of the Electoral Council of October 6, ibid. p. 680.
When the Imperial Maj. Majesty, our most gracious Lord, on the next Thursday after St. Matthew the Apostle's Day [Sept. 22], has had read to the Elector of Saxony and other relatives of the matter a concept of a farewell in matters concerning the Christian religion. The said Elector and relatives, however, with notice that these matters are important and great and concern their consciences, asked for consideration until the fifteenth day of April, but this was refused to them by Imperial Majesty. Maj. refused them. However, since the aforementioned Elector and relatives have always been happy to submit to Imperial Maj. Maj. in all possible respects, they wish to accept the aforementioned agreement in all articles as it has been read to them, as they ask that the Imperial Majesty be informed of their request. Majesty may graciously hear it from them. Namely, as Her Imperial Majesty has stated in the first article. Majesty reports in the first article of the aforementioned farewell, how Her Imperial Majesty has responded to their letter of request. Maj. has taken note of the irregularity and division of our holy Christian faith, and in addition to anyone who has wished to present anything on account of such irregularity of faith, and named the above-mentioned Elector of Saxony and relatives 2c. their opinion and confession in the presence of the other Electors, Princes, and Estates of the Holy Roman Empire, and advised them with timely and courageous counsel, and refuted and rejected them with good reason through the Holy Gospels and Scriptures 2c. Since the Elector of Saxony, the five princes and six cities consider that such understanding is in the hands of the Emperor. Maj. is in this article itself, that what would be against such article, that the said Elector and relatives respect is not rejected with the Gospel and Holy Scriptures, that should be put to the decision of the Concilii. As it is further reported in the above-mentioned agreement that the Elector of Saxony and relatives should consider between the 15th day of April whether they agree with the Christian Church and Papal Holiness, and with the Imperial Majesty, also Electors of Saxony, in the incomparable articles. Majesty, as well as princes and rulers between the Concilio or not 2c. Although the Elector and his relatives, of their own understanding, cannot consider or know that they hold something in their articles that is against the Christian church, for which reason they now want to have the permitted consideration written off, they do not want to insist on their opinion finally or self-willedly, but to have their articles and their content put to the subsequent conciliar decision.
As they then also hope and believe that the Imperial Maj. Maj. gracious opinion and reserved consideration also have this understanding. And after further notice in the farewell given to Imperial Maj. Maj. that the Elector concerned and his relatives are not to print anything new in matters of faith, and that peace is to be kept by all the estates of the empire in the time of the above-mentioned intention, they humbly hope that Imperial Maj. Majesty's gracious opinion that in matters of faith, too, nothing new will be printed by their opponents or counterparts contrary to what the Elector of Saxony and his relatives' scholars have written so far in these matters, so that they may keep their scholars from printing anything further or more distant in matters of faith, and prevent their subjects from doing so. The same applies to the peace, since the above-mentioned provision has been rejected, so that peace may be kept between all the princes, princedoms and estates of the realm in the Concilio. Item, as further indicated in the aforementioned agreement, among other things, that neither the Elector of Saxony, the five princes or six cities, nor their subjects shall be held in peace against the Imperial Majesty, the Holy Roman Empire. Majesty, the Holy Roman Empire, or the subjects of the Electors, Princes and Estates, as has been the case hitherto, are to draw or coerce them to their secte 2c. However, since the said Elector and relatives do not remember that anyone has appealed to them in matters of faith, they have not yet established a special sect, but rather consider that their detractors have brought this to the attention of the Imperial Majesty. Maj., for which reason they hereby apologize hitherto, and do not wish to cause anyone's subjects or relatives to take the same attitude, according to Imperial Majesty. Majesty. However, they also want others to do the same against their subjects. And in addition, the reported Elector of Saxony, the five princes and six cities, shall oppose those who do not keep the holy sacrament, and the Anabaptists with their Imperial Majesty, the other electors, and the other electors. They should by no means separate themselves from their Majesty and their beloved ones, but should advise, encourage and help them as to what and how to act against them; as all the aforementioned Princes, Princes and Estates have agreed and promised their Imperial Majesty to do, as far as each of them is concerned. Maj. and have promised to do so. And because in the Christian church no common council has been held for many years, and yet in common Christendom, among all heads and estates, spiritual and spiritual authority has been given.
The church, both secular and civil, may have been subject to many abuses and complaints for a long time, but after all this, and in order to bring about a Christian reformation, Her Imperial Majesty, the Holy Roman Emperor, has decided to take the matter up again. Maj. has, in addition to Papal Holiness, also resolved with all Princes, Princes and Estates, now assembled here at Augsburg, to decree with the aforementioned Papal Holiness and all Christian kings and potentates that a common Christian concilium be held within six months, The next after the end of this Imperial Diet, and that it should be held in the most beneficial way and for the longest time in a year after such a call, in the good hope and confidence that this will bring the common Christianity into lasting good unity and peace for the sake of their spiritual and temporal matters.
1134 The Protestants' response to the request for an even or, in the absence of such, a peaceful farewell.
This is a passage from the previously mentioned letter of the Electoral Councils to the Elector of October 6, in Förstemann's Urkundenbuch, Vol. II, p. 681 f., which arrived in Torgau on October 12 and was answered by the Elector on October 15. Also in Müller's Historie, lib. Ill, eup. 44, p. 946. The following two numbers are excerpts from the answer of the Elector.
Because their speech and presentation were noted in two ways, namely, to act for the sake of an even farewell and, in the absence of it, for a peaceful farewell. As for the peaceful parting, we know that our princes and relatives on all sides would like nothing better than to have peace, to which they are highly inclined, and which they have sought and asked for several times in action, as is evident. Therefore, we would be willing to enter into action with them in that case; for our, the Saxons', authority would be to act and advise them, among others, in all articles and matters not concluded by the empire, which might be conducive to the peace and welfare of the empire, in addition to other princes, princes and states. However, as far as the other article is concerned, on account of the equal parting, in which we noted that religion might want to be included and meant, 2c., we did not want to reassure them that we really had no command to act therein, and presumably from
The reason for this was that there was no reason to assume that such a request for an ungracious and swift farewell would be made, so they [the imperial deputies] would have to judge for themselves and assume that it would not be proper for us to act outside of the order.
1135 Excerpt from a letter of the Elector to the councilors left behind at the Imperial Diet, concerning the religious and peace treaties. October 15, 1530.
From Müller's History, lib. Ill, eap. 44, p. 948. The full text of this letter can be found in the Community Archives at Weimar, li,6A. L, lol. 37, No. 3, p. 143 printed by Förstemann, Urkundenbuch, vol. II, p. 741. This excerpt idick. I. 6. p. 744 ff.
Concerning the fact that Margrave Ernst of Baden has spoken to you through 1) Count Georgen of Würtenberg, on account of the farewell, we have read together with the delivered declaration or measurement, on which Imperial Majesty should act at his request. And that you have averted the same action, to the extent that you indicate against our grandfather, Margrave Ernsten, although we do not understand such indication of his love in any other way than friendly, is also a favor to us from you. For, in addition to the fact that we have not considered that we and the other of our kinsmen would be granted leave upon such a proposed declaration and opinion, we have sent the list to Doctor Martin Luther and several other of our scholars there, with the request that they consider it and inform us of their concerns. Among other complaints, they point out to us why such means could not be accepted: For first of all, it would not be understood from this whether such a declaration should be expressly stated in the agreement, or should be carried out only by a supplementary act, for if it were not to be expressly stated in the agreement, it would be an inadmissible act; but nevertheless such a means or declaration would be burdensome, if it were to be expressed in the agreement for any article. For by such a declaration, which for the sake of the first and other burdensome articles of the read parting should be done for our and our fellow relatives' good,
1) Förstemann wrong: "also", as the letter of the councilors in Förstemann l. c. indicates. p. 679 indicates.
the doctrine, which we profess to be Christian and certain, would again be put into doubt against our conscience, and the deviation of abuses would thereby be raised to certainty and tacitly admitted. Furthermore, as far as printing is concerned, with such an opinion we would agree not to print the doctrine that has been written and taught among us until now; which would be nothing else than to allify and bind God's word against the holy Scriptures. Thus, before our departure from Augsburg, we talked with Georg Truchsessen and the Chancellor of Baden about another declaration, namely that no new doctrine should be printed here than has been taught up to now. Thereupon they indicated to Imperial Majesty. They indicated that His Majesty's mind would not be otherwise; only that to put such a declaration in the decree would, in their opinion, be a burden on him; but that Margrave Ernst of Baden wanted to cancel such an act, so that even the righteous Christian doctrine would not be printed, which could by no means be approved without violating the conscience. Furthermore, this is always felt in such and similar negotiations, that that which concerns the truth on our part should be put to a concilii decision, and would be considered in such a way that Imperial Majesty would order a concilium. Majesty would be inclined to establish a concilium, that it should be made solely for the sake of abuses and reformation in the head and members, but not at all for the sake of doctrine 2) and to be thoroughly traced by the same, from which and the like it is to be assumed what is sought thereby). And this we did not want to leave undisclosed to you, whether one might get further with the same or similar suggestions to you, so that you, besides what concerns the lack of authority, have some knowledge of it, and our mind in it. And although we may not respect what the Palatine courtier and the chancellor of the three princes who spoke to you on behalf of the prince, princes and estates, may have meant by the words "equal parting", Since our minds and those of our kinsmen have heard sufficiently before that we are concerned to have the articles of faith placed in a farewell, your answer, which has been given to the aforementioned councilors everywhere, is pleasing to us. And since they have made such inquiries to you on account of princes, rulers and estates, we do not doubt that they will be informed of it by
2) Förstemann: "Doctorin".
3) In the original: "became".
The people who have commanded their loved ones and others will undoubtedly continue to act with you or will act in the future. And although we know nothing else than that before our departure you were left with a short, harmless opinion as to whether, by decree of the Almighty, things would be suitable or occur in such a way of a peaceful farewell or decency, on which the substance of such a farewell is to be safely directed, we nevertheless send you herewith once again a harmless opinion or copy of our previous consideration. For how such a parting might be made, so that it would be useful for the preservation of external peace, and inviolable to conscience and faith, should have no shortage of ours, as no doubt our kinsmen in agreement to grant, will also well, as much as is convenient to the actions, and that it cannot be interpreted as if it were done out of special fear, know how to use all 1) convenient diligence for the sake of whether the Almighty God will grant a common peace to the empire for the sake of these things; for there are nevertheless enough troublesome affairs ahead, due to the Turks and otherwise. And we consider it acceptable, if a peaceful decree were to be made and established against us and our distant kinsmen, that Imperial Majesty, upon the arrest of the others, should grant us peace. Majesty, at the behest of the other princes, princes and estates, would nevertheless make an arduous and serious farewell, as your letter reports, as a deterrent so that the gospel does not break in further or be accepted. Now it does not behoove us to set Imperial Majesty's standards in this matter. Majesty to set a standard in this, so everyone will have to keep to it, so that he does what he is obligated to do first against God, and then against the authorities. And if you receive a copy of this arduous parting, which you have partly seen, then, according to your request, send it to us without delay. And even if the decency for peace, of which the above-mentioned councils have spoken to you as a way, should on the other hand decline again, as we nevertheless want to provide ourselves to some of our friends, that they will promote the things, to the benefit of the realm, with diligence, but that the aforementioned grievous parting should be publicized and publicly read, we nevertheless consider, for several reasons, that without this, for the sake of the matter of faith, you have no authority from us, as well as from our fellow councillors and envoys, for which reason also
1) "all" put by us instead of: "main".
your silence in this may be to no disadvantage. So you should also have a mandate for such a protestation, without which you would be asked for it; to the effect that the protestation in the absence of such a mandate is invalid, it is more convenient 2) that the protestation remains from you, rather than that it should be turned over. For we, and our fellow relatives, nevertheless have the time that we may protest against it after having received the report, and within ten days a tempore notitiae 3) also appeal, but we would shorten ourselves, if we should have you protest on a mandate, and yet it would not be possible, within ten days, the next thereafter, to appeal in full power through you.
And if further proposals come to you, or if requests for further action are made to you, we are not opposed to your listening to such proposals as you have done up to now (that you have no power to act on account of your faith, and that you cannot be heard behind the other of our fellow envoys), or to what you want to be acted upon. For if you find that there are ways that would be conducive to peace, and yet inviolable to the conscience, you, as well as the other councillors and skilled men, would work on them, so that it would also be permitted to return the things and wait for orders 2c. Although we do not doubt that as soon as you find that some points of faith are to be confiscated, you will judge for yourselves whether the things are worthy to be returned or not. All this we did not want to do on your report to you gracious opinion again. Date at Torgau, on Saturday after Dionysii, the 15th day of October, Anno Domini 1530.
Whether some of our fellow councillors and commanders, on account of the peaceful decency indicated to you, the Almighty granting his grace to this, would perhaps want to make complaints on account of their masters, which would not affect the consciences, or since in such a parting, or since in such a separation, if it were to go ahead, we and our kinsmen would not be subjected to any discredit other than to say that it would be a burden on him to grant such a request, unless the opposing party also admits the gospel or does not want to pursue it: Do not let yourselves be challenged on this, but talk it over with the other relatives of this matter, and agree with the same.
2) In the original: "to be".
3) Förstemann: "motiue" instead of: notirias.
We will compare the two, so that the external peace may be established by a comfortable farewell or special action with us and the other kinsmen. Where the peaceful parting is to take place and such a parting is to be published, of which your letter reports something, you will also know how to take note so that it 1) is included in this Reichstag's parting for our sake, as you would have agreed to an article with the other for our sake. For we want to know how to keep ourselves in other matters, that it should not be reproachable to us, as will also happen to the next Speier farewell from us, if we do not want to behave towards you. Date ut supra.
1136 Another excerpt from the same letter of the Elector to the Councillors of Augsburg, concerning the aid of the Tyrol.
See No. 1135. Förstemann l. c. p. 742 f.
For since (as Margrave Joachim next spoke against us and our kinsmen) the King [Ferdinand] together with his followers, for the preservation and re-establishment of the old faith and the suppression of the eternal indestructible word of God, have offered to present body and goods to Imperial Maj. Maj. offered, we will take care that the royal dignity will be much more willing to offer the body and all the property of their royal dignity, without any withdrawal or objection, especially since it is more obliged to use force against the Turks and the Mahomet's faith for the salvation of its poor subjects before God than against us, together with all its appendages. You have also done us a good turn in that you, together with the other princes and the six princes, as well as the associated councils, have considered it good that such help against the Turk should not be considered good, if the king intended to persist with the pope's pardon, that he should have to deal with the spiritual goods and jewels in the German nation. For if such goods are to be attacked and used to resist the Turk, it is more reasonable that we, and other princes and rulers, use and sell the same goods ourselves, since all of us and the entire empire, for the sake of the king's wars and irritations, have overcome all counsels and friendly objections that the king has had before the Turkish invasion.
1) Förstemann: "ir".
The monasteries in our principality, which have been denounced in the Hungarian war, must not be less afraid of the burden of the Turk than he himself, because such a thing should be granted to him, and finally wasted on duties without benefit. Therefore, we want you to diligently keep up with the other estates on our account; for although the disposed monasteries in our principality can be used more cheaply for other and godly charitable things, which we also offered to do many times at this Imperial Diet, but rather than we could suffer that the king should have to sell such monasteries and associated properties, we would rather and much more prefer to sell them ourselves to knightly people or otherwise hand them out to serve and act against the Turk on our behalf; But this we point out to you alone, so that you may know how to dispute such opinions for yourselves, since it is convenient to do so, since they want to seek much glory against us in restituting the abbeys.
1137. article of the peace, which was read to the Augsburg confessionals. October 22, 1530.
This document is found in Chyträus, p. 307d; in Müller, lib. Ill, eax. 46, p. 960 and in Förstemann's Urkundenbuch, vol. II, p. 753.
We, also the princes, princes, prelates and estates, who have accepted and approved this treaty, have agreed that no estate, ecclesiastical or secular, shall overreach, force or require the other, nor shall any authority have its interest, rent, tithes 2c. stolen or held against it, nor shall any one take the other's subjects, either for faith's sake or for any other reason, into his protection and umbrella, with penalty of our imperial peace. We have fully observed and enforced the land peace in this matter.
Furthermore, we have agreed and united with princes, princes and estates, and in turn they have agreed and united with us, as far as our old Christian faith and religion is concerned, to present all our kingdoms, lands, people, body and goods. If one state wants to overreach or violate the other, the violator shall 2) report this to our Imperial Chamber Court. The court shall order and command the violator to stand still with the proposed armor, subject to the penalty of eight.
2) Förstemaun: "so" instead of: shall.
If, however, the perpetrator appears to be disobedient to such a mandate, then our Imperial Fiscal shall proceed and proceed against him to the declaration in penalty of eight. 1) the next-sitting princes, princes and others shall also be required to act in accordance with the same eight, and the damaged party shall be assisted in the most beneficial way.
(4) We, as the head, also want to do the same with our kingdoms and hereditary lands, and the perpetrator or rapist shall be obliged to pay the helper his costs and damages and to restore them, and it shall also be at the helper's discretion whether he wants to bring the damaging party to such payment by deed or by our Imperial Chamber Court. Chamber Court.
5. In addition, for the sake of the rebellious subjects, we leave it at the Speier agreement, namely, where some subjects of some authority, ecclesiastical or secular, further converge, again arouse rebellion and indignation, then the next-joining electors, princes, counts and other authorities shall approach, save and help the same authority in which the rebellion has arisen, from hour and in view, also at the earliest, on horseback and on foot; and if the same help, thus requested, would be too weak for the riot that has arisen, then the other next-sitting princes, lords and estates shall, upon request, as is stated above, likewise, to the greatest extent possible, also move to quell the disobedient rioters again, and to punish them for the offence, and in this we shall all show ourselves and hold ourselves no differently to one another than if such rebellion and outrage had occurred and happened in each of our own principalities, dominions and territories, and to such an extent that each would have liked to have done and to take from the other.
6. In order that no error or misunderstanding may arise between the helper and the one who is helped, the help of the princes, counts and estates, which are required for the rescue and help of the other, shall be given to the authorities, in whose principality, dominion or territory the rebellion has arisen, at horse and foot, and, if necessary, at their own expense and damage, for one month against the disobedient subjects, but that in such month the arrival and departure shall be counted. If, however, such assistance would extend and be delayed for more than one month, then the one to whom the
1) Förstemann: "vorfan".
2) Förstemann: "nymer" instead of: one.
If the help has been given, the helper shall unite and compare with the helper for the help done and shown over the month, in which the helper, against whom he has helped, shall keep and show himself thus tolerably, friendly and neighborly for such help, as he would like to have had and done by others in the same case.
3) On all this, we are commanded by the Roman Imperial Majesty. Majesty. We hereby earnestly command all and any Electors, Princes, ecclesiastics and seculars, prelates, counts, barons, knights, servants, captains, bailiffs, governors, stewards, administrators, bailiffs, mayors, judges, councillors, citizens, municipalities, and otherwise all other of our and the Empire's subjects and faithful, regardless of their dignity, status or nature, and we wish to do so, that none of them may violate, attack or damage the other by force and deed, contrary to the law and our and the Holy Roman Empire's established truce, but keep peace with each other, as the said truce is able, in the content of its articles, to avoid our and the Empire's severe disgrace, as well as the penalty, 4) included in the above-mentioned truce of our and the Holy Roman Empire's land. This is our serious opinion 2c. Actum Augsburg, Saturday after Simonis and Judä [Oct. 29] Anno Domini 1530.
1138 Response of the Surgeons of Saxony, together with their kinsmen, to the article of the peace that was read. Oct. 22, 1530.
The documents No. 1138 to No. 1142 follow immediately at the locations indicated in the previous number. In Förstemann l. c. S. 755.
That they, instead of and on account of their most gracious and gracious lords, and also of the others, are on all accounts committed to a common peace, and in case of the same 5) to the help of the Turks, and otherwise in other matters not less than another state of their
3) The following does not actually belong to the preceding, as Müller and after him Walch have connected it, but it bears the date October 29, 1530. It is found in Förstemann 1. a. p. 773 under the title: "Decision, how the emperor wants to handle the article of the peace of October 22." This section should have been placed before No. 1143. It was read to the Protestants on October 30. See No. 1154.
4) "Pön" is missing in Förstemann.
5) Förstemann: "dasselbige", for which "desselbigen" is to be read, as results from the conclusion of No. 1140.
The same would have offered to do so, and in that case would not have separated from them, the estates, nor would they have wanted to separate themselves yet. Now the same would have been undertaken without their presence, against traditional usage, and the estates would thus have separated them from them. But since the same article of the peace is based on the parting without means, and the content of the same parting would be hidden from them, the necessity and opportunity requires to have an explanation and report. For this reason, I request that a copy of the above-mentioned farewell, as well as the read article concerning the peace, be sent to them in writing, so that they can see the need for it, and so that they can be heard all the more respectably with an answer to it.
1139 Response of the Estates, presented by the Elector of Brandenburg. October 22, 1530.
See No. 1137. Förstemann l. c. S. 756.
Electors, princes and other estates, also His Electoral Grace, with them. They would have heard the answer to the previous announcement, which was certainly not made and carried out in any other way than in a friendly, gracious and good opinion, and the appointed councillors and embassies, as well as their lords and masters, would undoubtedly know from the actions taken that their minds and opinions, those of the Electors, Princes and Estates, at this Imperial Diet were never other than to act for peace and unity, and that they had had much diligence, effort and work, and that a long time had passed in establishing peace; They hoped and were sure that it would be found that they did not separate themselves from Saxony and its relatives. However, they would not have liked to hear that they were separate from them, nor would they have liked to change that over manifold reports and reminders, and thus they would have had to put that in their will and favor. In addition to the fact that they would have let themselves be heard as the councillors, as they had no command to act further in religion, therefore they did not require nor draw them to the position of peace. But that the Saxons and the others did not know what the agreement was based on, and asked for a copy of it and of the article of peace 2c., it is indicated that such agreement was based on their religion, therefore they would not give them a copy without the knowledge of Imperial Majesty. Majesty, to give them a copy, since they have no order to act on account of religion, as they have heard.
had let them. But they wanted to make sure that, because some of them had willingly offered to help the Turks, they would not separate themselves from the common estates for such a praiseworthy Christian work, and would show obedience to their sovereignty. For, as reported, it would be such a custom in the empire beforehand, what the several part would decide, that the others would have to follow it.
1140: The Saxon and its relatives' rebuttal according to existing considerations.
Oct. 22, 1530.
See No. 1137. In Förstemann I. c. S. 757.
They would have understood the reproach again to good measure, and would not know how to remember it, would also never have heard it from their most gracious and gracious lords and the other of their electoral and princely relatives. They would not have remembered it from their most gracious and gracious lords and the rest of their electoral and princely relatives that they had ever been, nor should ever be, willing to separate themselves from the commonwealths. For what is conducive and conducive to the common and lasting peace, welfare of the Empire and the German nation, that their graces and the others therein have offered and acknowledged themselves subserviently and good-willingly among others. But that their lords might not have compared themselves to the other estates as far as religion was concerned, their electoral and princely graces, together with their co-religionists, would not have been able to do so. Graces together with their co-relatives in Imperial Maj. Maj. and their presence have shown sufficient and well-founded reasons for leaving it at that. And when it was indicated by them later that the parting concerned religion, and the article of peace, which had been read out, also extended to this, they, the Saxons, together with the others, had received clear information from it, because it was stated in the article of peace that no one was entitled to it and had the right to receive it, except those who had accepted and consented to the same parting, so that our lords did not understand it, which they had not understood before. Therefore, His Electoral Grace and the other estates would not have understood it. Therefore, his Electors and the other estates must judge that their search and request was not unnecessary, and they must report this to their lords, so that they may also take care of their needs. For the sake of the Turks, they would not have offered any other opinion beforehand, or allowed themselves to be heard, except in the event that a common and lasting peace were effected and provided, as its sufficient cause had been indicated to them, on which they again relied.
1141: The Estates' rebuttal, after the council had been held, was again presented by the Elector of Brandenburg. Oct. 22, 1530.
See No. 1137. Förstemann l. c. S. 758.
After a stirring rebuttal and repetition, His Electoral Grace said: "If the Saxons and the others had taken the letter of the peace article correctly, they might have understood from it that their lords had not concluded the peace. His Grace said: if the Saxons and the others had taken the letter of the article of peace correctly, they would have understood from it, and also that their lords had not concluded the peace, but that their lords had not compared themselves with the common estates for the sake of religion, that would have been the same as the right, therefore it would also have remained that they were not drawn to the action. But that they let themselves be heard as if they had concluded the peace, they did not consider it so, as said before, if they considered the letter right; so there would also have been a common land peace beforehand, which was now included in the article of the peace, and their lords would have also certified and sealed the same 1) together with other estates. For this reason, it should be ensured that the Saxons and their relatives do not have cause to speak out on account of the peace, and that they do not provide help against the Turks from such a common field, as is partly noted in their offer of inheritance. For if they refuse to do so, they, the common estates, would have to refer the matter to Imperial Majesty. Maj.
1142: The Saxon and its kin's more distant rebuttal. Oct. 22, 1530.
See No. 1137, Förstemann I. o. p. 759.
On the other hand, the Saxons, together with their relatives, after repeating what was said by the Elector of Brandenburg, through Mr. Hansen, nobleman of Planitz, knight, have said this: that their lords and their own were not concluded from the peace, according to their report, they could not judge this from them, because their own declaration and report, their understanding, indicated otherwise; because the receipt of the article of the peace of property and sound, that only those who consented to and accepted the parting, should have been drawn into it and meant to be in possession of it and to receive it. If they, the princes, princes and estates themselves, were to admit that religion was included in such a parting, on which it was then based, and that their lords were to be satisfied with it, they would have to accept it.
1) "the same" is missing in Förstemann.
They could not have compared it to them, therefore they could not have agreed to part with God and their consciences: how could such peace be understood or meant by our lords, when they would have been able to judge it for themselves? But they would well remember that the common peace had been announced, that it had been established and had united all the estates, and that their lords had had enough of it; but since the solemn parting by the Roman Emperor's Majesty had taken place in their own lands, they would not have been able to understand it. Maj., in the presence of the estates, would be given to their most gracious and gracious lords and relatives in such a way that they would be able to see their body and goods, land and people with their Imperial Majesty. Majesty, and, in turn, her Imperial Majesty would have to be satisfied. Majesty also undertakes against the estates with their kingdoms to purge the present and to bring it back into the old use and essence of the traditional faith, and then their lords with God and conscience do not know how to refrain from their surrendered confession: then they, the estates, would have to consider what the same land peace would work and be beneficial to their lords and theirs, via such union, peace. If, however, it should be the opinion that their lords and their own should be included in the peace, it would be their submissive request that they, the Estates, express this clearly and loudly, and that also Imperial Majesty be named in such peace. Majesty would also be consulted in such peace, as has been done before at other imperial congresses and "agreements" concerning peace with Emperor Maximilian, of blessed high noble memory, and with this Imperial Majesty. Maj., and that the article concerning faith and religion, as well as the given parting, would be declared necessary and for lasting peace, so that their lords and their own would remain calm, unrestrained, and unviolated in their faith, religion, and ceremonies, until a general, free, Christian concilium. In that case, they would show and keep their lords all submissiveness for the benefit of common Christianity and for the help, protection and protection of those in need, as well as in all other things that would benefit the empire and its welfare, in addition to other imperial states.
1143: The Augsburg Confession's Reply to the Conclusion of the Article of Peace Transcribed to The Estates of the Reich
(No.1137). October 30, 1530.
The following ten documents are to be found in the order given here in the common archive at Weimar, Reg-L-, toi. 37, No. 3, Bl. 212, and thereafter in Müller's
History, lib. Ill, eax. 46, p. 970 and in Förstemann's Urkundenbuch, Vol. II, p. 774. Förstemann dates this document from October 29, but since the conclusion of the peace article (according to No. 1154) was not read to the Protestants until October 30, that date is inaccurate.
Most Reverend, Most Illustrious, Most Highborn Prince, Most Reverend, Most Illustrious, Most Highborn Prince, Most Noble, Most Strict, Most Learned, Most Gracious, Most Gracious, Most Favorable Lords and Good Friends! We, as our most gracious and gracious lords, the Elector of Saxony, Margrave Georgen of Brandenburg, Landgrave Philipsen of Hesse, also other princes and the cities of these matters, have ordered your electoral, princely, gracious and favorable lords and good friends. The treaty and the articles of peace, which were subsequently submitted in writing, are abundantly recorded hereafter, from word to word, inasmuch as the Roman Emperor, our most gracious Maj. Majesty, our most gracious Lord, settles the same with your electors and princes. The Roman Emperor's Majesty, our most gracious Lord, compares and resolves the same with your electoral and princely graces and favors.
2. and have undoubtedly your electoral, princely. Our most gracious lord, the Elector of Saxony, and the other princes and estates, who have been involved in this matter, have always let themselves be heard and heard on the subject of a common and lasting peace in the Holy Roman Empire; as their electors and princes, and the others, are most eager that such a common and lasting peace should be re-established. Their nobles and the others, that such a common and lasting peace may be established and maintained, are highly inclined and eager, with the request that, as far as they may have such peace, nothing shall happen to the Turkish case and all the concerns and welfare of the Holy Roman Empire. Since, however, the article of peace which has been submitted is somewhat unfair and obscure for a number of reasons, we, the envoys, wish to submit the same complaints to your electors and princes. We, the envoys, wish to report these complaints to your noble and princely graces and in your best interest.
3) And first of all, it is not explained in this article of peace, what it is based on, because neither before nor after nothing has been reported or indicated, and how the words in the entrance, namely "About all this we command", 1) are to be understood.
4. for the other, that the Roman Imperial Majesty, our most gracious Lord. Majesty, our most gracious Lord, has not entered into such articles of peace.
5 Thirdly, our most gracious and gracious lords and the others must well remember what arduous parting of their chur-
1) See the conclusion of No. 1137.
and Princely. The Holy Roman Emperor and the Holy Roman Empress have opened their own person. Majesty with the other estates, and the estates again with their Majesty, have had themselves heard; from which your electoral and princely graces and favors are to be considered. Your noble and princely graces and favors, which our most gracious and gracious lords and their relatives have to take care of.
6) Fourthly, because (as we have reported) in the matters of our holy faith and religion, a burdensome decree is to be drawn up, which our most gracious and gracious lords and relatives cannot nor may not accept for the sake of their consciences, by which perhaps cause might be taken to give the court of appeals or fiscal orders to proceed and proceed against their electoral, princely and other legal (as one would like to call it) rulers. The court is to be instructed to proceed against their elector, prince and the other legal (as one would like to call it), which could lead to much disputation and complication. Since the Christian, honorable and lawful call, petition and request of our most gracious and gracious lords and kinsmen has always been and still is to provide, establish and maintain a common and lasting peace, on which they will then let themselves be heard every time in all submissive obedience, along with other princes, princes and estates of the realm, then by their churlish and princely graces and the others, our sovereigns, princes, princes and estates of the realm, are to be granted a common and lasting peace. Our most humble and diligent request is that Your Electoral and Princely Grace, Your Grace and Your Grace, Your Grace and Your Grace. Grace, Grace and Favor want to direct the matters once again so that for the sake of faith and religion no one has to wait for a Christian concilium and the outcome of the same, that also our lords and relatives of these matters of all fiscal and chamber court proceedings, because of the article of our faith and religion, are discharged in between. For one.
7 For the other, that the Imperial Majesty is involved in such peace. Majesty has joined in such peace, as then Her Imperial Majesty has done. Majesty. Emperor Maximilian, Most Sublime Memory, as well as Her Imperial Majesty himself, have agreed to the established farewell and land peace. Majesty himself, was also included and incorporated in the given established treaty and land peace at Worms. Our most gracious and gracious lords and relatives, nevertheless, do not wish to separate themselves as far as the peace treaty in general is concerned, but have agreed to keep it steadfastly, firmly and unbreakably. And therefore, for the sake of our lords and others (since this is a matter that concerns first and foremost God and His holy Word, as well as our conscience and the salvation of our souls), we humbly request and request that Your Imperial Majesty also grant Your Majesty the right to keep the peace. Majesty, also your electoral, princely, graces, favors and graces. graces, favors, and favors will be-
We again, as reported above, have the gracious providence to ensure that such a common peace is permanently established and maintained, and that diligence is refused for this reason; for if, as we do not wish to reassure ourselves, such a thing should not be considered over such a manly reminder and suggestion, your electoral, princely graces, graces and favors have graciously and understandably to consider that we, in accordance with the order we have received, may not allow ourselves to be helped any further against the Turks. Graciously and understandably deem that we, according to the order we have received, may not allow ourselves to be granted any further help against the Turks, but would have to let this reach our most gracious and gracious lords and the others. Once again, we humbly ask your electoral, princely, gracious and most gracious Your electoral, princely and gracious graces and favors do not want to hear all this other than according to our great need; we want this for your electoral, princely and gracious graces, favors and favors. We want to earn this for your electoral, princely graces and favors in subservience and willingly.
Ew. chur- und prinstl. Grace.
understated
The Elector of Saxony, Margrave Georgen of Brandenburg, and Landgrave Philipsen of Hesse 2c., also other princes and the cities of these matters relatives, embassies, commanders and councils.
1144: Imperial reply to the Augsburg Confederates in response to the document submitted to the Imperial Assembly.
Oct. 30, 1530.
See the previous number.
(1) In response to the writ and articles that the Saxons and their supporters have handed over to common princes, princes and estates, they have sent the same articles to Imperial Majesty. Majesty, and thereupon His Imperial Majesty, together with the same Electors, has sent a letter to them. Majesty, together with the same princes, princes and estates, decided on the opinion as follows:
2. namely on the first article, when the Saxons and their relatives indicate that the mandate and commandment is obscure and unfair, and not explained, on which it refers 2c.,
3. Majesty has also answered the princes, princes and the estates: because they have not accepted, nor do they wish to accept, the separation on account of religion, Imperial Majesty, as Roman Emperor, who is inclined to maintain peace and unity in the Holy Empire, has offered a common peace to all estates, with no exceptions. Majesty, as Roman Emperor, who is inclined to maintain common peace and unity in the Holy Empire, has commanded a common peace to all estates, with no exception.
(4) And when they secondly state that the Imperial Majesty has not been consulted in such a mandate, their Majesties also answer. Majesty has not consented to such a mandate to keep the peace, Her Majesty and the Princes, Princes and Estates reply that it is not proper, nor has it ever been used, that Imperial Majesty should command peace for herself, but that His Majesty, on account of her sovereignty and authority, should and may command peace for his subjects. Majesty herself should command peace, but His Majesty on account of her sovereignty and authority should and may well command his subjects to keep the peace.
(5) Then, thirdly, when they complain of the parting which has taken place in the presence of the Holy Roman Emperor, Her Majesty and the Princes, Princes and Estates answer: Because they have refused the parting for the sake of religion, and have allowed themselves to be heard by the Imperial Majesty, the Princes, Princes and Estates, that they have put body and soul together for the entertainment of our holy Christian faith. Majesty, Princes, Princes and Estates that they will place their bodies and goods with one another for the sake of our holy Christian faith. For the same reasons, the Imperial Majesty and the Electors, Princes, and Estates have made a board of defense, from which they may well hear that His Majesty and the Electors, Princes, and Estates do not intend to wage war against them, but to keep and enjoin common peace.
6th Fourthly, when they request that the Fiscal should not proceed against them on account of religion 2c., the answer is: that Imperial Maj. Maj. also the Electors, Princes and Estates are not a little displeased by their unseemly and unreasonable request that his Maj.'s right be barred, since it is contrary to the common peace of the land and all the orders, laws and statutes of the empire, so it concerns her Maj. If her Majesty's right were barred, her Majesty would not be able to execute that which is due and obligatory for his Majesty as Roman Emperor, and not only would his Majesty's right be barred, but all Princes, Princes and Estates would also be deprived of the same right in their lands. Maj. would also justifiably never punish the Zwinglians and the Anabaptists, which would be contrary to their own opinion and opinion, which they had previously reported to Imperial Maj. Maj. have indicated to them.
7 Furthermore, as they request that Imperial Maj. Maj. should also have entered into the common truce, 2c. Maj. and the Electors, Princes and Estates answer: Since the truce, formerly established, is still in existence, and Her Majesty is involved in it, and the commandment that Her Majesty is now issuing is based solely on the truce, it is unnecessary that His Majesty should command it himself; as is also indicated in the other article above.
8 And since all their requests are innovations, Imperial Majesty also requests that the Electors, Princes and Estates refrain from such innovations. Maj. also request the Electors, Princes and Estates to refrain from such innovations and not to further trouble or attract Imperial Maj. Maj. and Princes, Princes and Estates with such an opinion, and not to allow themselves to be involved in the Turkish relief and other things done for the benefit of the Holy Empire and the common German nation, and not to differ from other Princes, Princes and Estates in such matters, but to keep to the custom and practice of old in the Empire. 2c.
1145 The Augsburg Confession's Response to the Imperial Resolution. October 30, 1530.
See No. 1143.
They would have received the letter sent by the Imperial Majesty. Majesty's reply to their sovereign reply, which they sent yesterday to their Lordships, F. G., favors and friends, on which their Imperial Majesty's mind rests. Maj.'s mind; noting therefrom that Her Imperial Maj. Maj. have an ungracious favor and surprise for their submissive reply, which they do not provide, because nothing else is required therein than what their most gracious and gracious Lords and their kinsmen have great need of, for cause, partly indicated in their reply, namely to establish a common peace in the Holy Roman Empire, for which purpose they have also asked their Imperial Maj. Majesty, as well as princes, princes and common estates, would be inclined to do for themselves. Therefore, their most humbly request, Imperial Maj. Majesty, the Electors, Princes and Estates do not wish to receive any ungracious favor from them, but rather to consider the needs of their masters with mercy. They also found that their Majesty was burdened by the fact that they had stated in their reply that their Majesty was not at peace, and had finally asked that their Majesty also be consulted, which had never been heard, that their Majesty should command her herself. Now it would not be the opinion, nor would it be found in their answer, that they sought or desired that her Majesty should command peace to her herself, knowing also well that it was not due to them to do so. But that they asked her Majesty to join them in the peace would have been due to the fact that in the Holy Empire before, Roman emperors and kings, and especially Emperor Maximilian II, had not made peace with her.
The Emperor Maximilian, of high noble memory, and by this present Imperial Majesty. The present Imperial Majesty, in the establishment of the land peace at Worms, thus held, in which it was clearly indicated that Emperor Maximilian had united, committed and bound himself with princes, princes and estates to establish a common peace in the Holy Empire, in which then the present Imperial Majesty also followed in the footsteps of her ancestor, as such a letter brought. In this case, therefore, for the purpose of strengthening a common peace, they also humbly requested it, and not of the opinion, as heard above, that Her Majesty should command peace for herself, but only unite, commit and bind herself with princes, princes and estates. In addition, they also noted from the document read out that Imperial. Majesty, our most gracious Lord, would be greatly displeased that she requested that in matters concerning faith and religion, the Fiscal not be allowed to proceed against her most gracious and gracious lords and their kinsmen, for her Majesty, as well as the Electors, Princes, and Estates, should be bound by the law. Princes and Estates, as unseemly and unreasonable, that Her Majesty's right should be barred, since it would be contrary to the common peace of the land and all orders, laws and statutes of the realm. Thereupon they indicated that their opinion would not be to block the right of their Imperial Majesty. Majesty's right, and that this should not be done, even if it were not the will and mind of their most gracious and gracious lords and relatives. For since Imperial Majesty Majesty has arrived in the Holy Roman Empire as the head, her sovereigns and relatives, along with other electors, princes and estates, have most humbly and most earnestly requested that her Majesty maintain peace and justice in the Empire, Their sovereigns, princes and kinsmen have also lent no disdainful assistance to the same with other princes, princes and estates, so that the same has been preserved in the empire and also up to here and still; how then can they be charged to block Imperial Majesty's right? Maj. to block the right? That they requested that the Fiscal not proceed against their most gracious and gracious lords and relatives on account of faith and religion, would have been done because they were concerned that the decree, as far as religion is concerned, because it is set in general, should be understood that their most gracious and gracious lords and relatives should be included in it (which their electors and relatives are not allowed to do), F. G. and relatives could not nor would they want to accept with God and conscience), that then, where their graces and the relatives did not follow nor pursue this,
the Fiscal or Court of Appeal would like to proceed with the penance determined in the parting, which would be almost burdensome for their Lordships, the F. G. and the relatives, and would also bring little peace and tranquility, as their Imperial Majesty, Princes and Estates would well judge from their own high intellect. Majesty, Electors, Princes and Estates would be well advised to judge for themselves. Therefore their most humbly request, Imperial Majesty, Electors, Princes and Estates. Majesty, the Electors, Princes and Estates want to move all this graciously and favorably, and to make known to them what is in their minds: whether their most gracious and gracious lords and relatives are to be meant and understood in the parting, concerning faith and religion, in such a way, if their graces and the fellow relatives do not keep or comply with the same, whether then the Fiscal and Chamber Court are to have power, against their Electorate, the Electors, the Princes and the Estates, F. G. and the others on the penalties imposed therein, or not. For, if it should have the same sense, they would be caused to let themselves be heard further according to their masters' necessity; but if it would not have the sense, then they want to report their concern again. Hereupon they ask for a gracious and favorable decision, also a copy of the read document, to report it to their masters, who would undoubtedly let themselves be heard Christianly and duly.
1146 Declaration opened to the Imperial Estates by the Elector of Brandenburg. October 30, 1530.
See No. 1143.
Common estates would have listened to her presentation, did not doubt, they would have finally noticed from the read out writing of Imperial Maj. Maj. and that her Majesty and also the estates were not intending to do anything against their most gracious and gracious lords, together with their kinsmen, but that they should keep their fists with them; therefore, for the sake of peace, they would not have cause to be opposed by the common estates in the help of the Turks, if their request were that they wanted to settle with them in this matter. But as far as the Fiscal is concerned, the Estates have nothing to do with it, as they know, but they would like to submit their request to the Imperial Majesty himself. Majesty himself, they would undoubtedly receive a decision from Her Majesty.
1147: The Augsburg Confession relatives' further request. October 30, 1530.
See No. 1143.
They did not want to speak of peace at this time, but only asked them to declare whether their most gracious and kind lords and relatives should be included in the farewell. They would now speak of peace, but only ask them to declare whether their most gracious lords and relatives should be included and meant in the agreement concerning religion, so that if their Lord and Lady and the relatives do not comply with the same agreement concerning religion or live in accordance with it, the Fiscal should then proceed ex officio against their Lord, Lady and the others, and their graces and relatives should be subject to the penalties and punishments contained therein.
For Imperial Maj. Maj. and the other estates would know that their masters could not or would not accept the decree on account of religion; if it were to be publicized and publicly issued, it would be considered a new constitution and law, and all those who understood it and acted against it would be considered to have fallen into the penalties and punishments imposed by it, which would be quite unpleasant to their masters. Therefore, in accordance with necessity, we ask for a declaration.
1148 Further Declaration of the Imperial Estates. October 30, 1530.
See No. 1143.
They could not remember that their masters were included in the farewell, as far as religion was concerned, nor did they think so. In order for them to clarify the matter, they should come to the house again at 2 o'clock after noon, and if they were read the document, they would note that it did not have the same opinion as they had carefully discussed. But it was not in their power to send them a copy of the document that had been read, but they wanted to send their request to the Emperor. Maj.
1149: Declaration of the Augsburg Confession on the read-out parting. October 30, 1530.
See No. 1143.
Their noble, royal and common estates would have listened in the morning, whereupon their submissive, official and amicable request would have stood, what
Their nobles and commoners will also give them an answer to this, and especially that they have consecrated the farewell to be read out to them, their graces still bear it in good remembrance.
Now they would have read the same after the length, but could not note from it that their masters from the same, also in that, which concerned the religion, would be closed, but of their eight with pulled in, and would stand now their care greater than before, for following causes:
Firstly, it is stated in the same that Caif. Maj., Electors, and the obedient estates, which have accepted or would still accept the parting, have united with each other and pledged that no one should overreach the other for the sake of faith 2c. From which it would be clear that, because their lords have not accepted nor will they accept the parting, as far as religion is concerned, their churlish, royal and their relatives have concluded from the peace, because the others shall not overreach each other; but those who do not accept the parting of religion may well overreach them, as this is to be understood from the letter.
On the other hand, it is stated in the farewell that Imperial Majesty has promised to uphold it throughout the Roman Empire. Maj. has pledged to uphold it throughout the entire Roman Empire.
Thirdly, Her Majesty commands males of whatever status to keep the parting, and to live according to it until the concilium, under penalty of punishment of life, limb and property.
Fourthly, it is reported therein that Her Majesty wants to issue a mandate for this purpose; they cannot know on what the mandate is to be issued, because it would be made more severe than at present.
Fifthly, it is stated that this agreement shall be followed and lived in all articles, avoiding the punishment that Imperial Majesty and the Empire have reserved for them on occasion. Maj. and the Empire reserve for them to do as they see fit. From all of which they may neither accept nor note otherwise, except that the farewell includes their most gracious and gracious lords and relatives, because they have sat in the empire, and no one except in the farewell. Therefore they, as their most gracious and gracious lords and the other high necessity requires, asked to have 1) an explanation and actual report. For, where it would have the opinion that her most gracious and gracious lords and relatives do not include in the farewell, the religion of
1) So put by us instead of: "Therefore instead of. . . Explanation".
If they were to be understood, as they have been noted by their Lordships, the Fathers, and the other estates, and their Lordships, the Fathers, and the other co-relatives would not comply with them, nor would they comply with the fact that the Fiscal would not proceed against them, nor would the Court of Appeals act against them, nor would some punishment be imposed against their graces, they would be satisfied with this for their lords' sake.
1150: The Imperial Estates' Response by the Elector of Brandenburg. October 30, 1530.
See No. 1143.
They had heard their concern that, if they were not satisfied with it, they should apply to the Emperor himself. Majesty himself, where they would certainly receive a decision, but for the sake of the copies they, the Estates, wanted to apply to Her Majesty.
1151 The Augsburg Confession's Counter-Reply. October 30, 1530.
See No. 1143.
In the past, it would have been the case in this action that if Imperial Majesty had intended to report something to them, Her Majesty would have sent it to them, the Estates. Maj. had intended to report something to them, Her Majesty would have sent it to them, the Estates, who would then have reported it to them, taken their answer to it, and reported it to Her Majesty again; which, as they see it, should not have been done unreasonably. For where the Emperor. Majesty acted with them in the beginning, and they with Her Majesty, they would well know that they should spare Her Majesty, His Holiness and the others. But because it is burdensome to their Majesty's Majesty and to their friendships, they must leave it at that, because they could not push it any further than they wanted to.
1152 Letter of the Augsburg Confession to the Emperor. November 2, 1530?)
See No. 1143.
Most Sublime, Great and Invincible Emperor, Most Gracious Lord! From
2) This time determination is according to the message attached to this writing in the acts, that it was delivered to the emperor "Wednesday after All Saints' Day" both German and French. In the Weimar archives there is also a Latin copy, printed in Förstemann, Urkundenbuch, Vol. II, p. 797.
In view of the document and reply read out to us, which Your Imperial Majesty, together with the Princes, Princes and Estates of the Empire, had held up to us this day in response to our reply of yesterday concerning the article of the common permanent peace, we find that Your Imperial Majesty has received disfavor in two articles of that article. Majesty has received an ungracious favor in two articles of the same, which we are not unreasonably displeased to hear. Namely, it has not been the opinion, request or plea of our princes and relatives that Your Imperial Majesty should grant her peace. Majesty should command peace from them, which is also reasonable for us to abstain from, but that your Imperial Majesty's ancestor, the Emperor, should be allowed to do so. Majesty's ancestor, Emperor Maximilian, of blessed and most noble memory, and that your Majesty himself at Worms has committed himself in the common established land peace and treaties with the princes, princes and estates of the empire, that it be graciously directed to this end once again; as our submitted written answer and request cannot or does not explain otherwise, which we also ask you to graciously see and consider.
As to the other, that our request extends or is meant to extend much less than 1) should Your Imperial Majesty's right be barred. Majesty's right to be barred, whereupon Your Imperial Majesty would be displeased. Our most humble request is based on the fact that the present decree of your Imperial Majesty, in which the article of religion is included and included, is made as a new constitution, and thus a new law and commandment is established, and is commanded in the whole Roman Empire, that our lords, relatives and followers are not drawn into it, nor interpreted, nor meant, against whom judicial or other proceedings would be taken without this, so that our lords and their relatives of these burdened religious matters would not be dragged into it, and in such non-observance of the same fiscal justification would be excluded and put in the background, and otherwise their submissive, Christian lawful appeals, petitions and requests, ungracious taking and transfer would be graciously spared and considered. Since the Electors and their embassies, together with the other princes and estates, have let themselves be heard in their reply that they do not know how to remember that our lords and kinsmen are involved in this, we would like to appeal to Your Imperial Majesty, if we do not know how to do so. Majesty, if we have not been notified of this: therefore, and on account of our princes, lords and kinsmen, we are not obliged to request this from Your Majesty.
1) In the original: "ßam" == as.
Our humble request, that Your Imperial Majesty will Your Majesty may graciously drop the ungracious will of your Majesty, for the above-mentioned reasons of our princes and lords, also of our innocence, and be and remain our most gracious Emperor. On the other hand, the declaration, at our most humble request, to be directed by grace to the effect that our lords and relatives of this matter in the parting of faith, religion and whatever else is pending, for the sake of their now belonging and facing grievance, because they cannot accept it, They are not to be drawn into it by grace, nor are they to be considered, until a common Christian concilium and the outcome of it, but they are to be included in the common and lasting peace, including the peace of the land, from which our princes, lords and kinsmen do not exclude themselves at all, and to which they will also live with true loyalty and obedience. With this, our princes, lords and kinsmen wish to pledge themselves to all submissive, willing, due and equitable obedience in the Turkish case and in all other matters of concern and welfare of Christendom, of Your Imperial Majesty, of the Empire and of Germany. Majesty, the Empire and the German Nation, besides other Princes, Princes and Estates of the Empire, as they have been faithfully recognized and found to be, and do not exclude themselves from the case at all.
Your Imperial. Majesty's most humbled
The Elector of Saxony, Margrave Georgen of Brandenburg, Philip, Landgrave of Hesse, and the other princes and their kinsmen's embassies, commanders, and councilors.
1153: Last notice of the emperor to the Augsburg Confession. November 11, 1530.
This and the following document can be found in the common archive at Weimar, printed by Müller, lib. Ill, 6ux>. 46, p. 970 and in Förstemann's Urkundenbuch, vol. II, pp. 811 and 822. Also in Chyträus, p. 314.
To the first article, that they suppose that Imperial Maj. Maj. is supposed to be in a common peace and farewell, as Emperor Maximilian's laudable memory and the present Imperial Majesty at the Diet of Worms are also supposed to be. Majesty at the Diet of Worms are also to be included, Imperial. Majesty. Answer: that the established land peace at Worms is still in force and essence, in which Her Imperial Majesty is also understood. Majesty also understood, and that no new peace had now been made or contemplated.
The Holy Roman Emperor has commanded all the estates to keep the peace. Majesty, as Roman Emperor, has only commanded all the estates to keep the peace in question, to which this commandment alone refers, and not to act contrary to it. Therefore, there is no need for Her Majesty to command peace herself, or to mandate it.
In response to the other article, in which they request that they not be included in the agreement in matters concerning religion, and that they not be justified by the Fiscal on account of such non-compliance, the Imperial Majesty has issued a decree to that effect. Majesty. The answer is that they are not involved in this religion, nor will they be involved in it, for the reason that in one article it is expressed in no uncertain terms that they do not want to accept the abdication for the sake of religion. Therefore their Imperial Majesty has made an understanding with 1) other princes and rulers, outside of them, because they do not want to be drawn into it, where something would therefore be done by force or deed against those who have accepted this religion, how this is to be countered with due defense, that is solely defensive, and not of- fensive. For on account of the justification that the Fiscal should not proceed against her for this reason, His Majesty does not want to bar her right and hand, for to do and to let justice be done is Her Majesty's highest authority and sovereignty.
1154 The Augsburg Confession's final declaration to the princes, princes and estates of the empire, on account of religion, assistance to the Turks and the chamber court.
November 12, 1530.
See the previous number.
Most reverend, most illustrious Electors, most reverend, most illustrious, most high-born Princes, venerable, well-born, noble, strict, honorable, highly honored, honorable and wise, most gracious, gracious and favorable lords and friends! Your electoral, princely. graces, graces, graces and friendships, know to remember, in which way we have requested and asked many times in this time, on account of our most gracious and gracious lords, and the same relatives, to establish and maintain a common lasting peace in the holy realm, and
1) "with" is missing in Förstemann.
that their churfürstl. Princely. Graces and relatives, in the meantime, of a common free Christian council, for the sake of religion and faith, and what is pending on the same, would like to sit and remain quiet, as their Electoral, Princely Grace and relatives do against God and the Emperor. and the relatives hoped to do so against God and Imperial Majesty. Majesty, whereupon a list was finally read out on the Sunday after St. Simon's and Jude's, most recently published, beginning: "About all this we command", 2). And we could not sufficiently understand from the same read scripture that thereby a common and secure peace in the holy realm would be worked, and our lords would remain calm in their faith and religion. We have applied to your Electoral, Princely and Royal Graces and friendships for a declaration of the same, but have not received any definite final decision from your Electoral, Princely and Royal Graces, since only that they have thereby directed us to the Imperial Majesty, all of whom have the right to be informed of the matter. Majesty, where we have also sought the same in the most submissive manner, and have received an answer and farewell from Her Majesty for this reason, so our great need requires that our lords report the same to everyone in the most beneficial manner.
On the other hand, because we note that religion is included in the agreement, and Imperial Majesty will command them to abide by the severe penalties and punishments imposed throughout the Roman Empire. Majesty wishes to enjoin them to abide by the severe penalties and punishments imposed throughout the entire Roman Empire, and our most gracious and gracious lords and relatives cannot or may not accept the aforementioned farewell with God and conscience, nor grant it, and especially to our most gracious Lord, the Cardinal and Archbishop of Mainz, as Archchancellor of the Holy Roman Empire, our most humbly official and friendly request that you will spare our most gracious and gracious lords and their relatives the use of the farewell. Furthermore, your lords and ladies know that we have not yet entered into any other action concerning Turkish aid, except to establish and maintain a common and lasting peace in the empire, and to keep our lords and subjects quiet for the sake of faith and religion between here and a common free Christian community. But if we now consider
2) The conclusion of No. 1137. Although that document is dated "Saturday after Simonis and Jude", it may have been read only on Sunday [Oct. 30]. In contrast, Förstemann I. c. p. 755 places the announcement, and also the response of the Protestants to it, on October 29.
If we find that our most humble request and search does not want to take place, we hereby do not want to have anything granted by our lords as far as this Turkish aid is concerned; as we therefore do not know how to get involved, but bring the matters, as stated above, to our most gracious and gracious lords and relatives, who will undoubtedly know how to keep to it duly and without reprimand.
Thirdly, we note from the act concerning the Court of Appeal that it was stated therein, among other things, that no one is to be taken into the Court of Appeal as an assessor, he then vows to live by the leave of religion. Because the Elector of Saxony, our most gracious lord, as an Elector, has to order one to the Court of Appeal, also our dominions to the circles from which the persons are to be taken, and our lords with your Elector F. G. and the other lords of Saxony, F. G. and the other estates of faith and religion, it would be difficult for their Electoral, F. Graces and relatives to agree to the same article; as we, for the sake of their Electoral, F. Graces and relatives, do not wish to
can or may consent. For this reason, we, as the envoys, humbly and kindly request that such an article be changed; for if our most gracious lord, the Elector of Saxony, or from the circles in which our other lords are included, were to appoint someone to the Court of Appeal and, for reasons of faith and religion, to disown him, who is otherwise skilled in doctrine, life, character and virtue: We, instead of our lords, do not want to grant the entertainment of the Court of Appeal, but have hereby objected to it, of which we publicly testify and protest. All of which we, according to the necessity of our lords and relatives, do not want to leave undisclosed to your Electoral, F. G., G. and F.. Actum Saturday after Martini, the 12th of November, Anno 1530 at ten o'clock before noon.
Our most gracious and gracious lords, the Elector of Saxony, Margrave Georgen of Brandenburg, Landgrave Philipsen of Hesse, also princes, estates and cities, and relatives of these things, appointed councillors, commanders and embassies.